Hellenica (The History of the Peloponnesian War and Its Aftermath). Xenophon
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besides Callixenus, four others against whom true bills were declared, and they were all five imprisoned by their sureties. But all subsequently effected their escape before the trial, at the time of the sedition in which Cleophon 13 was killed. Callixenus eventually came back when the party in Piraeus returned to the city, at the date of the amnesty, 14 but only to die of hunger, an object of universal detestation.
1 Reading της διωβελιας, a happy conjecture for the MSS. της διωκελιαςs, which is inexplicable. See Grote, "Hist. of Greece," vol. viii. p. 244 note (2d ed.)
2 I.e. a legal tribunal or court of law. At Athens the free citizens constitutionally sworn and impannelled sat as "dicasts" ("jurymen," or rather as a bench of judges) to hear cases (δικαι). Any particular board of dicasts formed a "dicastery."
3 This is the Senate or Council of Five Hundred. One of its chief duties was to prepare measures for discussion in the assembly. It had also a certain amount of judicial power, hearing complaints and inflicting fines up to fifty drachmas. It sat daily, a "prytany" of fifty members of each of the ten tribes in rotation holding office for a month in turn.
4 This is the great Public Assembly (the Ecclesia), consisting of all genuine Athenian citizens of more than twenty years of age.
5 An important festival held in October at Athens, and in nearly all Ionic cities. Its objects were (1) the recognition of a common descent from Ion, the son of Apollo Patrous; and (2) the maintenance of the ties of clanship. See Grote, "Hist. of Greece," vol. viii. p. 260 foll. (2d ed.); Jebb, "Theophr." xviii. 5.
6 I.e. in sign of mourning.
7 Prytanes—the technical term for the senators of the presiding tribe, who acted as presidents of the assembly. Their chairman for the day was called Epistates.
8 For the part played by Socrates see further Xenophon's "Memorabilia," I. i. 18; IV. iv. 2.
9 "There was a rule in Attic judicial procedure, called the psephism of Kannonus (originally adopted, we do not know when, on the proposition of a citizen of that name, as a psephism or decree for some particular case, but since generalised into common practice, and grown into great prescriptive reverence), which peremptorily forbade any such collective trial or sentence, and directed that a separate judicial vote should in all cases be taken for or against each accused party." Grote, "Hist. of Greece," vol. viii. p. 266 (2d ed.)
10 Reading αδικως απολειται.
11 See below, II. iii; also cf. Thuc. viii. 90, 98.
12 For this matter cf. Schomann, "De Comitiis Athen." p. 161 foll.; also Grote, "Hist. of Grece," vol. viii. p. 276 note (2d ed.)
13 Cleophon, the well-known demagogue. For the occasion of his death see Grote, "Hist. of Greece," vol. viii. pp. 166, 310 (2d ed.); Prof. Jebb, "Attic Orators," i. 266, ii. 288. For his character, as popularly conceived, cf. Aristoph. "Frogs," 677.
14 B.C. 403.
BOOK II
I
To return to Eteonicus and his troops in Chios. During summer they were well able to support themselves on the fruits of the season, or by labouring for hire in different parts of the island, but with the approach of winter these means of subsistence began to fail. Ill-clad at the same time, and ill-shod, they fell to caballing and arranging plans to attack the city of Chios. It was agreed amongst them, that in order to gauge their numbers, every member of the conspiracy should carry a reed. Eteonicus got wind of the design, but was at a loss how to deal with it, considering the number of these reed-bearers. To make an open attack upon them seemed dangerous. It would probably lead to a rush to arms, in which the conspirators would seize the city and commence hostilities, and, in the event of their success, everything hitherto achieved would be lost. Or again, the destruction on his part of many fellow-creatures and allies was a terrible alternative, which would place the Spartans in an unenviable light with regard to the rest of Hellas, and render the soldiers ill-disposed to the cause in hand. Accordingly he took with him fifteen men, armed with daggers, and marched through the city. Falling in with one of the reed-bearers, a man suffering from ophthalmia, who was returning from the surgeon's house, he put him to death. This led to some uproar, and people asked why the man was thus slain. By Eteonicus's orders the answer was set afloat, "because he carried a reed." As the explanation circulated, one reed-bearer after another threw away the symbol, each one saying to himself, as he heard the reason given, "I have better not be seen with this." After a while Eteonicus called a meeting of the Chians, and imposed upon them a contribution of money, on the ground that with pay in their pockets the sailors would have no temptation to revolutionary projects. The Chians acquiesced. Whereupon Eteonicus promptly ordered his crews to get on board their vessels. He then rowed alongside each ship in turn, and addressed the men at some length in terms of encouragement and cheery admonition, just as though he knew nothing of what had taken place, and so distributed a month's pay to every man on board.
After this the Chians and the other allies held a meeting in Ephesus, and, considering the present posture of affairs, determined to send ambassadors to Lacedaemon with a statement of the facts, and a request that Lysander might be sent out to take command of the fleet. Lysander's high reputation among the allies dated back to his former period of office, when as admiral he had won the naval victory of Notium. The ambassadors accordingly were despatched, accompanied by envoys also from Cyrus, charged with the same message. The Lacedaemonians responded by sending them Lysander as second in command, 1 with Aracus as admiral, since it was contrary to their custom that the same man should be admiral twice. At the same time the fleet was entrusted to Lysander. 2
It was in this year 3 that Cyrus put Autoboesaces and Mitraeus to death. These were sons of the sister of Dariaeus 4 (the daughter of Xerxes, the father of Darius). 5 He put them to death for neglecting, when they met him, to thrust their hands into the sleeve (or "kore") which