The Delights of Wisdom Pertaining to Conjugial Love. Emanuel Swedenborg
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me:" and he said, "The purple color, from its correspondence, signifies the conjugial love of the wife, the white the intelligence of the husband, the blue the beginning of conjugial love in the husband's perception from the wife, and the azure, with which the white was tinged, signifies conjugial love in this case in the husband; and this latter color flowing back through the blue into the purple, and elevating the purple into a kind of flaming lustre, signifies the conjugial love of the husband flowing back to the wife. Such things are represented on these walls, while from meditating on conjugial love, its mutual, successive, and simultaneous union, we view with eager attention the rainbows which are there painted." Hereupon I observed, "These things are more than mystical at this day; for they are appearances representative of the arcana of the conjugial love of one man with one wife." He replied, "They are so; yet to us in our heaven they are not arcana, and consequently neither are they mystical." As he said this, there appeared at a distance a chariot drawn by small white horses; on seeing which the angel said, "That chariot is a sign for us to take our leave;" and then, as we were descending the steps, our host gave us a bunch of white grapes hanging to the vine leaves: and lo! the leaves became silver; and we brought them down with us for a sign that we had conversed with the people of the silver age.
77. THE THIRD MEMORABLE RELATION. The next day, my conducting and attendant angel came to me and said, "Make ready, and let us go to the heavenly inhabitants in the west, who are from the men that lived in the third period, or in the copper age. Their dwellings are from the south by the west towards the north; but they do not reach into the north." Having made myself ready, I attended him, and we entered their heaven on the southern quarter. There was a magnificent grove of palm trees and laurels. We passed through this, and immediately on the confines of the west we saw giants, double the size of ordinary men. They asked us, "Who let you in through the grove?" The angel said, "The God of heaven." They replied, "We are guards to the ancient western heaven; but pass on." We passed on, and from a rising ground we saw a mountain rising to the clouds, and between us and the mountain a number of villages, with gardens, groves, and plains intermixed. We passed through the villages and came to the mountain, which we ascended; and lo! its summit was not a point but a plain, on which was a spacious and extensive city. All the houses of the city were built of the wood of the pine-tree, and their roofs consisted of joists or rafters; and I asked, "Why are the houses here built of wood?" The angel replied, "Because wood signifies natural good; and the men of the third age of the earth were principled in this good; and as copper also signifies natural good, therefore the age in which they lived the ancients named from copper. Here are also sacred buildings constructed of the wood of the olive, and in the middle of them is the sanctuary, where is deposited in an ark the Word that was given to the inhabitants of Asia before the Israelitish Word; the historical books of which are called the WARS OF JEHOVAH, and the prophetic books, ENUNCIATIONS; both mentioned by Moses, Numb. xxi. verses 14, 15, and 27–30. This Word at this day is lost in the kingdoms of Asia, and is only preserved in Great Tartary." Then the angel led me to one of the sacred buildings, which we looked into, and saw in the middle of it the sanctuary, the whole in the brightest light; and the angel said, "This light is from that ancient Asiatic Word: for all divine truth in the heavens gives forth light." As we were leaving the sacred building, we were informed that it had been reported in the city that two strangers had arrived there; and that they were to be examined as to whence they came, and what was their business; and immediately one of the public officers came running towards us, and took us for examination before the judges: and on being asked whence we came, and what was our business, we replied, "We have passed the grove of palm-trees, and also the abodes of the giants, the guards of your heaven, and afterwards the region of villages; from which circumstances you may conclude, that we have not come here of ourselves, but by direction of the God of heaven. The business on which we are come is, to be instructed concerning your marriages, whether they are monogamical or polygamical." and they said, "What are polygamical marriages? Are not they adulterous?" And immediately the bench of judges deputed an intelligent person to instruct us in his own house on this point: and when we were come to his house, he set his wife by his side, and spoke as follows: "We are in possession of precepts concerning marriages, which have been handed down to us from the primeval or most ancient people, who were principled in love truly conjugial, and thereby excelled all others in the virtue and potency of that love while they were in the world, and who are now in a most blessed state in their heaven, which is in the east. We are their posterity, and they, as fathers, have given us, their sons, rules of life, among which is the following concerning marriages: 'Sons, if you are desirous to love God and your neighbour, and to become wise and happy to eternity, we counsel you to live married to one wife; if you depart from this precept, all heavenly love will depart from you, and therewith internal wisdom; and you will be banished.' This precept of our Fathers we have obeyed as sons, and have perceived its truth, which is, that so far as any one loves his conjugial partner alone, so far he becomes celestial and internal, and that so far as any one does not love his married partner alone, so far he becomes natural and external; and in this case he loves only himself and the images of his own mind, and is doating and foolish. From these considerations, all of us in this heaven live married to one wife; and this being the case, all the borders of our heaven are guarded against polygamists, adulterers, and whoremongers; if polygamists invade us, they are cast out into the darkness of the north; if adulterers, they are cast out into fires of the west; and if whoremongers, they are cast out into the delusive lights of the south." On hearing this, I asked, "What he meant by the darkness of the north, the fires of the west, and the delusive lights of the south?" He answered, "The darkness of the north is dulness of mind and ignorance of truths; the fires of the west are the loves of evil; and the delusive lights of the south are the falsifications of truth, which are spiritual whoredoms." After this, he said, "Follow me to our repository of curiosities:" so we followed him, and he shewed us the writings of the most ancient people, which were on the tables of wood and stone, and afterwards on smooth blocks of wood; the writings of the second age were on sheets of parchment; of these he brought me a sheet, on which were copied the rules of the people of the first age from their tables of stone, among which also was the precept concerning marriages. Having seen these and other ancient curiosities, the angel said, "It is now time for us to take our leave;" and immediately our host went into the garden, and plucked some twigs off a tree, and bound them into a little bunch, and gave them to us, saying, "These twigs are from a tree, which is native of or peculiar to our heaven, and whose juice has a balsamic fragrance." We brought the bunch down with us, and descended by the eastern way, which was not guarded; and lo! the twigs were changed into shining brass, and the upper ends of them into gold, as a sign that we had been with the people of the third age, which is named from copper or brass.
78. THE FOURTH MEMORABLE RELATIONS. After two days the angel again addressed me, saying, "Let us complete the period of the ages; the last still remains, which is named from IRON. The people of this age dwell in the north on the side of the west, in the inner parts or breadth-ways: they are all from the old inhabitants of Asia, who were in possession of the ancient Word, and thence derived their worship; consequently they were before the time of our Lord's coming into the world. This is evident from the writings of the ancients, in which those times are so named. These same periods are meant by the statue seen by Nebuchadnezzar, whose head was of gold, the breast and arms of silver, the belly and thighs of brass, the legs of iron, and the feet of iron and of clay, Dan. ii. 32, 33." These particulars the angel related to me in the way, which was contracted and anticipated by changes of state induced in our minds according to the genius or disposition of the inhabitants whom we passed; for spaces and consequent distances in the spiritual world are appearances according to the state of their minds. When we raised our eyes, lo! we were in a forest consisting of beeches, chestnut-trees and oaks: and on looking around us, there appeared bears to the left, and leopards to the right: and when I wondered at this, the angel said, "They are neither bears nor leopards, but men, who guard these inhabitants of the north; by their nostrils they have a scent of the sphere of life of those who pass by, and they rush violently on all who are spiritual, because the inhabitants are natural. Those who only read the Word, and imbibe thence nothing of doctrine, appear at a distance like bears; and those who confirm false principles thence derived, appear like leopards." On seeing us, they turned away, and we proceeded. Beyond the forest there appeared thickets, and afterwards fields of grass divided into areas, bordered with box: this was succeeded