Поля крови. Религия и история насилия. Карен Армстронг
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5
Dubuisson, Western Construction of Religion, p. 168
6
H. J. Rose, ‘Religion, terms relating to’, in M. Carey, ed., The Oxford Classical Dictionary (Oxford, 1949)
7
Smith, Meaning and End of Religion, pp. 50–68
8
Louis Jacobs, ed., The Jewish Religion: A Companion (Oxford, 1995), p. 418
9
Smith, Meaning and End of Religion, pp. 23–25
10
Ibid., pp. 29–31
11
Ibid., p. 33
12
Cavanaugh, Myth of Religious Violence, pp. 72–85
13
Mircea Eliade, The Myth of Eternal Return, Or, Cosmos and History, trans. Willard R. Trask (Princeton, NJ, 1991 ed.), pp. 1–34. (Элиаде М. Миф о вечном возвращении. – М.: Ладомир, 2000.)
14
Ibid., pp. 32–34; Karl Jaspers, The Origin and Goal of History, trans. Michael Bullock (London, 1953), p. 40. (Ясперс К. Смысл и назначение истории. – М.: Республика, 1994.)
15
Paul Gilbert, The Compassionate Mind: A New Approach to Life’s Challenges (London, 2009).
16
P. Broca, ‘Anatomie compare des circonvolutions cérébrales: le grand lobe limbique’, Revue anthropologie, 1, 1868
17
Gilbert, Compassionate Mind, pp. 170–71
18
Mencius, The Book of Mencius, 2A. 6. (Мэн-цзы. – СПб.: Петербургское востоковедение, 1999.)
19
Walter Burkert, Homo Necans: The Anthropology of Greek Sacrificial Ritual, trans. Peter Bing (Berkeley, Los Angeles & London, 1983), pp. 16–22
20
Mircea Eliade, A History of Religious Ideas, 3 vols, trans. Willard R. Trask (Chicago & London, 1978, 1982, 1985), 1, pp. 7–8, 24 (Элиаде М. История веры и религиозных идей. – М.: Академический проект, 2014.); Joseph Campbell, Historical Atlas of World Mythologies, 2 vols (New York, 1988), 1, pp. 48–49; Campbell, & Bill Moyers, The Power of Myth (New York, 1988), pp. 70–72, 85–87
21
André Leroi-Gourhan, Treasures of Prehistoric Art (New York, n. d.), p. 112
22
Jill Cook, The Swimming Reindeer (London, 2010)
23
Neil MacGregor, A History of the World in 100 Objects (London, 2001), p. 22. (Макгрегор. История мира в 100 предметах. – М.: Эксмо, 2012.)
24
Ibid., p. 24
25
J. Ortega y Gasset, Meditations on Hunting (New York, 1985), p. 3
26
Walter Burkert, Structure and History in Greek Mythology and Ritual (Berkeley, Los Angeles and London, 1980), pp. 54–56; Burkert, Homo Necans, pp. 42–45
27
O’Connell, Ride of Second Horseman, p. 33
28
Chris Hedges, War is a Force That Gives Us Meaning (New York, 2003 ed.), p. 10
29
Theodore Nadelson, Trained to Kill: Soldiers at War (Baltimore, 2005), p. 64
30
Ibid., pp. 68–69
31
Hedges, War is a Force, p. 3
32
I. Eibl-Eibesfeldt, Human Ethology (New York, 1989), p. 405
33
Lt. Col. Dave Grossman, On Killing: The Psychological Cost of Learning to Kill in War and Society, rev. ed. (New York, 2009), pp. 3–4
34
Joanna Bourke, An Intimate History of Killing: Face to Face Killing in Twentieth- Century Warfare (New York, 1999), p. 67
35
Peter Jay, Road to Riches or The Wealth of Man (London, 2000), pp. 35–36
36
K. J. Wenke, Patterns of Prehistory: Humankind’s First Three Million Years (New York, 1961), p. 130; John Keegan, A History of Warfare (London, 1993), pp. 120–21; O’Connell, Ride of Second Horseman, p. 35
37
M. H. Fried, The Evolution of Political Society: An Essay in Political Anthropology (New York, 1967), pp. 101–02; C. McCalley, ‘Conference Archives’, in J. Harris, ed., The Anthropology of War (Cambridge, UK, 1990), p. 11
38
Lenski, Power and Privilege: A Theory of Social Stratification (Chapel Hill and London, 1966), pp. 189–90
39
O’Connell, Ride of Second Horseman, pp. 57–58
40
J. L. Angel, ‘Paleoecology, Pleodeography and Health’, in S. Polgar, ed., Population, Ecology and Social Evolution (The Hague, 1975); David Rindos, The Origins of Agriculture: An Evolutionary Perspective (Orlando, Fla., 1984), pp. 186–87
41
E. O. James, The Ancient Gods: The History and Diffusion of Religion in the Ancient Near East and the Eastern Mediterranean (London, 1960), p. 89; S. H. Hooke, Middle Eastern Mythology: From the Assyrians to the Hebrews (Harmondsworth, UK, 1963), p. 83
42
K. W. Kenyon, Digging up Jericho: The Results of the Jericho Excavations,