Поля крови. Религия и история насилия. Карен Армстронг
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Ride of Second Horseman, pp. 141–42
158
Leick, Mesopotamia, pp. 198–216
159
A. K. Grayson, Assyrian Royal Inscriptions, 2 vols (Wiesbaden, 1972, 1976), 1, pp. 80–81
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H. W. F. Saggs, The Might That Was Assyria (London, 1984), pp. 48–49; Дьяконов И. // Ancient Mesopotamia: Socio-economic history: A collection of studies by Soviet scholars. – Moscow, 1969, pp. 221–22
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Grayson, Assyrian Royal Inscriptions, pp. 123–24
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Saggs, Might That Was Assyria, p. 62
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Ibid., p. 61
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Песнь о невинном страдальце, 76. см.: Jacobsen, ‘Cosmos as State’, pp. 212–14. [Перевод В. Шилейко. Цит. по: Ассиро-вавилонский эпос / Сост. В. В. Емельянов. – СПб.: Наука, 2007. – Прим пер.]
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Ясна 46. Norman Cohn, Cosmos, Chaos and the World to Come: The Ancient Roots of Apocalyptic Faith (New Haven and London, 1993), p. 77; Mary Boyce, Zoroastrians: Their Religious Beliefs and Practices, 2nd ed. (London and New York), p. xliii (Бойс М. Зороастрийцы. Верования и обычаи. – М.: Наука, 1987.); Peter Clark, Zoroastrians: An Introduction to an Ancient Faith (Brighton and Portland, Oreg., 1998), p. 19
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Ясна 30
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Boyce, Zoroastrians, pp. 23–24
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Lincoln, ‘Warriors and Non-Herdsmen’, p. 153
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Ясна 44
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Lincoln, ‘Warriors and Non-Herdsmen’, p. 158
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Jarrod L. Whitaker, Strong Arms and Drinking Strength: Masculinity, Violence and the Body in Ancient India (Oxford, 2011), pp. 152–53
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Ригведа, III 32: 1–4, 9–11. см.: английский перевод: Ralph T. Griffith, The Rig Veda (London, 1992). [Перевод Т. Елизаренковой. Цит. по: Ригведа. Мандалы I–IV. – М.: Наука, 1999. – Прим. пер.]
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Edwin Bryant, The Quest for the Origins of Vedic Culture: The Indo-Aryan Debate (Oxford and New York, 2001); Colin Renfrew, The Puzzle of Indo-European Origins (London, 1987); Romila Thapar, Early India: From the Origins to AD 1300 (Berkeley and Los Angeles, 2002), pp. 105–07
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Whitaker, Strong Arms, pp. 3–5; Wendy Doniger, The Hindus: An Alternative History (Oxford, 2009), pp. 111–13.
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Louis Renou, Religions of Ancient India (London, 1953), p. 20; Michael Witzel, ‘Vedas and Upanishads’, in Gavin Flood, ed., Blackwell Companion to Hinduism (Oxford, 2003), pp. 70–71; J. C. Heesterman, ‘Ritual, Revelation and the Axial Age’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, NY, 1986), p. 398
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J. C. Heesterman, ‘Ritual, Revelation and the Axial Age’, pp. 396–98; Heesterman, The Inner Conflict of Tradition: Essays on Indian Ritual, Kingship and Society (Chicago and London, 1985), p. 206; John Keay, India: A History (London, 2000), pp. 31–33; Thapar, Early India, pp. 126–30
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Ригведа, 1.32.5
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Шатапатха Брахмана (ШБ), 6.8.11. см.: английский перевод в: J. C. Heesterman, The Broken World of Sacrifice: An Essay in Ancient Indian Religion (Chicago and London, 1993), p. 123
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Ригведа, 8.16.1; 8.95.6; 10.38.4
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Whitaker, Strong Arms, pp. 3–5; 16–23; Catherine Bell, Ritual Theory, Ritual Practice (New York, 1992), pp. 180–81, 221
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Renou, Religions of Ancient India, p. 6; Witzel, ‘Vedas and Upanishads’, p. 73
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Whitaker, Strong Arms, pp. 115–17
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Ср. Ригведа, 2.22.4
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Ригведа, 3.31; 10.62.2
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Witzel, ‘Vedas and Upanishads’, p. 72
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Doniger, Hindus, p. 114
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Heesterman, ‘Ritual and Revelation, ’ p. 403
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ШБ 7.1.1.1–4, см.: Mircea Eliade, The Myth of the Eternal Return or Cosmos and History, trans. Willard R. Trask (Princeton, 1974), pp. 10–11
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Майтраяни-самхита, 4.2.1.23.2; см.: Heesterman, Broken World, pp. 23–24; 134–37
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ШБ 2.2.2.8–10; Heesterman, Broken World, p. 24
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Georges Dumézil, The Destiny of the Warrior, trans. Alf Hiltebeitel (Chicago and London, 1970), pp. 76–78
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John H. Kautsky, The Political Consequences of Modernization (New Brunswick and London, 1997), pp. 25–26
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Whitaker,