Villa Eden: The Country-House on the Rhine. Auerbach Berthold
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is a meditation, a recollection of the fact that thou hast some one to thank for what thou dost enjoy. This takes out the vainglorious pride, and gives humility instead, and makes one give, even as he himself has been given to. Only where the fear of God is, yes, fear, is there also the blissful feeling of His Almighty protection. On the table of this rich man there is placed, every day, a display of sweet-smelling, bright-colored flowers, – what does that matter? On the poorest table of the neediest cottager is placed a bouquet more beautiful and more fragrant, from the higher realm, through the utterances of prayer; and the soul is filled, and this first makes the filling of the body conduce to its health. But this is only one thing. Above there, on the Upper Rhine, they call personal property movables, and so it is! The riches of the present world are nothing but movables, moving possessions, and they will move away. Believe me," cried the ecclesiastic, laying his hand upon Eric's, "believe me, the public funds are the misfortune of the present age."
"The public funds? I do not understand."
"Yes, it is indeed not so easy to understand. Of whom can one borrow millions? of no one but the State. If there were no public funds, there would be no one to lend such great sums; that's the way it is. Formerly, a man could not acquire so many millions, because he could not lay out so many millions; but now there are the public funds, and everybody lives on interest-money, and interest is very properly forbidden by the canons. See, in old times the rich man had a great deal of real estate, many fields and forests, and he was first of all dependent upon God's blessed sun, and when everything in good time had ripened, and lay there in the sight of all, then he gave a tenth part to the church. But now the riches are tucked away in fire-proof, burglar-proof safes, not dependent on sun, not on wind and weather, are not visible to the world, and have no tenth of the profit to give, – at the most a trifling discount on the coupons to the banker; the harvest of the bond-holder is the cutting off of coupons; these are the sheaves of his harvest-home. If the Lord should come to-day, he would find no temple from which to drive out the money-changers and traders, they have erected for themselves their own temples. Yes, the stronghold of Zion, to-day, to which princes, as well as rich men, make their pilgrimage and commit themselves to its protection, – it is the Bank of England! Have you ever once thought of this, what is to become of humanity; what of States, if this increase of state-debts continues to go on in this way? of course not. The whole earth will be one tremendous mortgage, and mortgaged to whom? to him who lends on long credit, but who will, some time or other, demand payment. A universal conflagration will come, against which no fireproof vaults will avail, and a deluge, which will wipe out the millions and millions upon millions of State debts. I am not a man who delights in seeing mischief done, but this I would say, – I should like to live to see the Bank of England bankrupt. Only imagine it! At night the news comes. It is all gone. Then will thousands of small men and small women see, for the first time, how small they are, when they see themselves at once stripped of all their trappings, and set down upon the bare earth."
Eric smiled. Every man placed in solitude, without an environment of equalizing conditions, entertains readily peculiar notions that dart through his mind; and he said that the earth would be burdened with greater debts than it could pay, if it could only find those who would advance the money. But the real possession of humanity was of more value than the whole earth could pay for, as its greatest possession was its ideal being, its power of working; and while, formerly, all property was in the soil, it was just the problem of the modern age to make available ideal and personal property. He wished further to add, that even among the Romans in the time of the Republic itself, the wealth of individuals was thus enormously excessive; but the ecclesiastic, in his great excitement, seemed scarcely listening to him, went to his book-case, took down a great Bible, and opening to a passage, handed the book to Eric.
"There, just read; that is the only way that Roland can be educated. Read aloud."
Eric complied, and read: —
"And when he was gone forth into the way, there came one running, and kneeled to him and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him. Why callest thou me good? there is none good but one, that is God. Thou knowest the commandments, – Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother. And he answered and said unto him. Master, all these things have I observed from, my youth. Then Jesus beholding him loved him, and said unto him. One thing thou lackest; go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved; for he had great possessions. And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answereth again, and saith unto them. Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God!"
"And now stand up and tell me," said the priest, in a trembling voice, "tell me honestly, is not that the one and only method?"
"Honestly, no: I love and revere him of whom this is told, perhaps more than many a church-believer, and it is particularly affecting to me, and at this moment wonderfully touching is that passage, where it is said here, – Then Jesus beholding him loved him. I see the handsome rich young man in the presence of the sublime Master; the young man is glowing and filled with a genuine ardor; then the Master dearly loves him as he looks into his countenance. However – "
"That is incidental, that is incidental. Speak to the main subject," the priest interrupted.
"According to my view of the subject," Eric replied, "I must own that I consider this teaching to have been given at a time when all actual might, the power of the State, riches, and all the good things of life, were contemned, and when they were obliged to reject everything which had no reference to their purely ideal view. That could alone maintain the uprightness of noble souls in a time of oppression under foreign rule; and this teaching could have been given at a time only, and by a soul, which sees all that is worth living for vanishing away, which builds up a new creation, and in which pure thought has entire sway. But if each one gives away, and gives away continually, who is there in that case to be the recipient? And why is it that this doctrine, that no one is to possess anything, has not become a command of the Church?"
"I am glad," answered the ecclesiastic, "that you have touched the real point. Our Church has commands which are not universally binding, but are only so for him who wishes to be perfect, as, for instance, the law of chastity and of poverty. Only he who wishes to be perfect comes under it."
"I ask," interposed Eric, "is the teaching of revelation, which is amply sufficient for the purely spiritual, sufficient also for the worldly? In the course of the development of humanity do not new social conditions establish themselves in the world, as out of nature new forces, steam, electricity – "
"Man," replied the priest, "is always the same from eternity to eternity, the citizen only changes. But I see now, you are letting yourself be guided into the right path. I do not desire – the rich man himself did not desire it – that the boy shall be perfect, and therefore the command to sell his possessions is not applicable to him. I only say to you, you will not be able to educate this boy unless you give him positive religion. The brute does all he has power to do; with it there is no word 'ought;' but man does not do all that he has power to do. Simply to do that for which one has the strength, or, yet more properly, the inclination, and to do everything purely from inclination, that is not the human; the human begins there where one tramples his inclination under foot, and does what God's law commands. Were every one to act according to his inclination, then should we be sure, at no time, what would become of humanity. The law of God holds it together, and holds it erect. Here is the significance of the law of God, here begins the fall, which the gentlemen of natural science have never got over. The animal has urgent impulses; man can voluntarily awaken impulse, excite it, goad it, multiply it; where is there a limit here, except in God's law? I am not speaking of any Church. You have, so much I know, busied yourself chiefly with history?"
"Not so particularly."
"Well, you know this much: no people, no State, can be free, at least we have no historical instance to the contrary, no people,