The Tragedies of Euripides, Volume I.. Euripides
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we virgins were born, three from one mother; Chrysothemis, and Iphigenia, and myself Electra; and Orestes the male part of the family, from a most unholy mother, who slew her husband, having covered him around with an inextricable robe; the reason however it is not decorous in a virgin to tell; I leave this undeclared for men to consider as they will. But why indeed must I accuse the injustice of Phœbus? Yet persuaded he Orestes to kill that mother that brought him forth, a deed which gained not a good report from all men. But nevertheless he did slay her, as he would not be disobedient to the God. I also took a share in the murder, but such as a woman ought to take. As did Pylades also who perpetrated this deed with us. From that time wasting away, the wretched Orestes is afflicted with a grievous malady, but falling on his couch there lies, but his mother's blood whirls him to frenzy (for I dread to mention those Goddesses, the Eumenides, who persecute him with terror). Moreover this is the sixth day since his slaughtered mother was purified by fire as to her body. During which he has neither taken any food down his throat, he has not bathed his limbs, but covered beneath his cloak, when indeed his body is lightened of its disease, on coming to his right mind he weeps, but at another time starts suddenly from his couch, as a colt from his yoke. But it has been decreed by this city of Argos, that no one shall receive us who have slain a mother under their roof, nor at their fire, and that none shall speak to us; but this is the appointed day, in the which the city of the Argives will pronounce their vote, whether it is fitting that we should die being stoned with stones, or having whet the sword, should plunge it into our necks. But I yet have some hope that we may not die, for Menelaus has arrived at this country from Troy, and filling the Nauplian harbor with his oars is mooring his fleet off the shore, having been lost in wanderings from Troy a long time: but the much-afflicted Helen has he sent before to our palace, having taken advantage of the night, lest any of those, whose children died under Ilium, when they saw her coming, by day, might go so far as to stone her; but she is within bewailing her sister, and the calamity of her family. She has however some consolation in her woes, for the virgin Hermione, whom Menelaus bringing from Sparta, left at our palace, when he sailed to Troy, and gave as a charge to my mother to bring up, in her she rejoices, and forgets her miseries. But I am looking at each avenue when I shall see Menelaus present, since, for the rest, we ride on slender power,34 if we receive not some succor from him; the house of the unfortunate is an embarrassed state of affairs.
ELECTRA. HELEN
HEL. O daughter of Clytæmnestra and Agamemnon, O Electra, thou that hast remained a virgin a long time. How are ye, O wretched woman, both you, and your brother, the wretched Orestes (he was the murderer of his mother)? For by thy converse I am not polluted, transferring, as I do, the blame to Phœbus. And yet I groan the death of Clytæmnestra, whom, after that I sailed to Troy, (how did I sail, urged by the maddening fate of the Gods!) I saw not, but of her bereft I lament my fortune.
ELEC. Helen, why should I inform thee of things thou seest thyself here present, the race of Agamemnon in calamities. I indeed sleepless sit companion to the wretched corse, (for he is a corse, in that he breathes so little,) but at his fortune I murmur not. But thou a happy woman, and thy husband a happy man, have come to us, who fare most wretchedly.
HEL. But what length of time has he been lying on his couch?
ELEC. Ever since he shed his parent's blood.
HEL. Oh wretched, and his mother too, that thus she perished!
ELEC. These things are thus, so that he is unable to speak for misery.
HEL. By the Gods wilt thou oblige me in a thing, O virgin?
ELEC. As far as I am permitted by the little leisure I have from watching by my brother.
HEL. Wilt thou go to the tomb of my sister?
ELEC. My mother's tomb dost thou desire? wherefore?
HEL. Bearing the first offerings of my hair, and my libations.
ELEC. But is it not lawful for thee to go to the tomb of thy friends?
HEL. No, for I am ashamed to show myself among the Argives.
ELEC. Late art thou discreet, then formerly leaving thine home disgracefully.
HEL. True hast thou spoken, but thou speakest not pleasantly to me.
ELEC. But what shame possesses thee among the Myceneans?
HEL. I fear the fathers of those who are dead under Ilium.
ELEC. For this is a dreadful thing; and at Argos thou art declaimed against by every one's mouth.
HEL. Do thou then grant me this favor, and free me from this fear.
ELEC. I can not look upon the tomb of my mother.
HEL. And yet it is disgraceful for servants to bear these.
ELEC. But why not send thy daughter Hermione?
HEL. It is not well for virgins to go among the crowd.
ELEC. And yet she might repay the dead the care of her education.
HEL. Right hast thou spoken, and I obey thee, O virgin, and I will send my daughter, for thou sayest well. Come forth, my child Hermione, before the house, and take these libations in thine hand, and my hair, and, going to the tomb of Clytæmnestra, leave there this mixture of milk and honey, and the froth of wine, and standing on the summit of the mound, say thus: "Helen, thy sister, presents thee with these libations, in fear herself to approach thy tomb, and afraid of the populace of Argos: " and bid her hold kind intentions toward me, and thyself, and my husband, and toward these two miserable persons whom the God has destroyed. But promise all the offerings to the manes, whatever it is fitting that I should perform for a sister. Go, my child, hasten, and when thou hast offered the libations at the tomb, remember to return back as speedily as possible.
ELEC. [alone] O Nature, what a great evil art thou among men, and the safeguard of those who possess thee, with virtue! For see, how she has shorn off the extremities of her hair, in order to preserve her beauty; but she is the same woman she always was. May the Gods detest thee, for that thou hast destroyed me, and this man, and the whole state of Greece: oh wretch that I am! But my dear friends that accompany me in my lamentations are again present; perhaps they will disturb the sleeper from his slumber, and will melt my eyes in tears when I behold my brother raving.
ELECTRA, CHORUS
ELEC. O most dear woman, proceed with a gentle foot, make no noise, let there be heard no sound. For your friendliness is very kind, but to awake him will be a calamity to me. Hush, hush – gently advance the tread of thy sandal, make no noise, let there be heard no sound. Move onward from that place – onward from before the couch.
CHOR. Behold, I obey.
ELEC. St! st! Speak to me, my friend, as the breathing of the soft reed pipe.
CHOR. See, I utter a voice low as an under note.
ELEC. Ay, thus come hither, come hither, approach quietly – go quietly: tell me, for what purpose, I pray, are ye come? For he has fallen on his couch, and been sleeping some time.
CHOR. How is he? Give us an account of him, my friend.
ELEC. What fortune can I say of him? and what his calamities? still indeed he breathes, but sighs at short intervals.
CHOR. What sayest thou? Oh, the unhappy man!
ELEC. You will kill him if you move his eyelids, now that he is taking the sweetest enjoyment of sleep.
CHOR. Unfortunate on account of these most angry deeds from heaven! oh! wretched on account of thy sufferings!
ELEC. Alas! alas! Apollo himself unjust, then spoke unjust things, when at the tripod of Themis he commanded the unhallowed, inauspicious murder of my mother.
CHOR. Dost thou see? he moves his body in the robes that cover him.
ELEC. You by your cries, O wretch, have disturbed him from his sleep.
CHOR. I indeed think he is sleeping yet.
ELEC. Will you not depart from us? will you not bend your footsteps back from the house, ceasing this noise?
CHOR.
The original Greek phrase was ελπιδος λεπτης, which Euripides has changed to ασθενους ‛ρωμης, though the other had equally suited the metre. But Euripides is fond of slight alterations in proverbs. PORSON.