The Executioner's Knife; Or, Joan of Arc. Эжен Сю

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The Executioner's Knife; Or, Joan of Arc - Эжен Сю


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noise mixed with plaintive bleatings. Just then one of her lambs leaped madly out of the bush pursued silently by a large black dog which was snapping viciously at its legs. To drop her distaff, pick up two stones that she armed herself with and throw herself upon the dog was the work of an instant for the child, thoroughly aroused by the danger to one of her pets, while Sybille cried in frightened tones:

      "Take care! Take care! The dog that does not bark is mad!"

      But the little shepherdess, with eyes afire and face animated, and paying no heed to her god-mother's warning, instead of throwing her stones at the dog from a safe distance, attacked him with them in her hands, striking him with one and the other alternately until he dropped his prey and fled, howling with pain and with great tufts of wool hanging from his jaws, while Jeannette pursued him, picking up more stones and throwing them with unerring aim until the dog had disappeared in the thicket.

      When Jeannette returned to Sybille the latter was struck by the intrepid mien of the child. The ribbons on her head having become untied, her hair was left free to tumble down upon her shoulders in long black tresses. Still out of breath from running, she leaned for a moment against the moss-grown rocks near the fountain with her arms hanging down upon her scarlet skirt, when, noticing the lamb that lay bleeding on the ground, still palpitating with fear, the little shepherdess fell to crying. Her anger gave place to intense pity. She dipped up some water at the spring in the hollow of her hands, knelt down beside the lamb, washed its wounds and said in a low voice:

      "Our gentle Dauphin is innocent as you, poor lambkin; and those wicked English dogs seek to tear him up."

      In the distance the bells of the church of Domremy began their measured chimes. At the sound, of which she was so passionately fond, the little shepherdess cried delightedly:

      "Oh, god-mother, the bells, the bells!"

      And in a sort of ecstasy, with her lamb pressed to her breast, Jeannette listened to the sonorous vibrations that the morning breeze wafted to the forest of oaks.

      CHAPTER VII

      GERMINATION

      Several weeks went by. The prophecy of Merlin, the remembrance of the King's misfortunes and of the disasters of France, ravaged by the English, obstinately crowded upon Jeannette's mind, before whom her parents frequently conversed upon the sad plight of the country. Thus, often during the hours she spent in solitary musings with her flock in the fields or the woods, she repeated in a low voice the passage from the prophecy of the Gallic bard:

      "Gaul, lost by a woman, shall be saved by a virgin

      From the borders of Lorraine and a forest of old oaks."

      Or that other:

      "Oh, how much blood!

      It spouts up, it flows in torrents!

      It steams and, like a mist, it rises heavenward

      Where the thunder peals, where the lightning flashes!

      Athwart those peals of thunder, those flashes of lightning,

      I see a martial virgin.

      White is her steed, white is her armor;

      She battles, she battles still in the midst of a forest of lances,

      And seems to be riding on the backs of the archers."

      Whereupon the angel of dazzling light would place the royal crown in the hands of the martial virgin, who crowned her King in the midst of shouts of joy and chants of victory!

      Every day, looking with her mind's eyes towards the borders of Lorraine and failing to see the emancipating virgin, Jeannette beseeched her two good saints – St. Marguerite and St. Catherine – to intercede with the Lord in behalf of the safety of the gentle Dauphin, who had been deprived of his throne. Vainly did she beseech them to obtain the deliverance of poor France, for so many years a prey to the English; and she also fervently implored heaven for the fulfilment of the prophecy of Merlin, a prophecy that seemed plausible to Jeannette's mind after Sybille had told her of the exploits of the martial virgins who came in their ships from the distant seas of the North and besieged Paris; or the prowess of Jeannette of Montfort, battling like a lioness defending her whelps; or, finally, the heroic deeds of the Gallic women of olden days who accompanied their husbands, their brothers and their fathers to battle.

      Jeannette was approaching her fourteenth year, an age at which robust and healthy natures, well developed by the invigorating labors of a rustic life, ordinarily enter their period of puberty. In that period of their lives, on the point, so grave for their sex, of becoming maids, they are assailed by unaccountable fears, by a vague sense of sadness, by an imperious demand for solitude where to give a loose rein to languorous reveries, novel sensations at which their chaste instincts take alarm, symptoms of the awakening of the virginal heart, first and shadowy aspirations of the maid for the sweet pleasures and austere duties of the wife and mother – the sacred destinies of woman.

      It was not thus with Jeannette. She experienced these mysterious symptoms; but her simplicity misled her as to their cause. Her imagination filled with the marvelous legends of her god-mother, whom she continued to meet almost daily at the Fountain of the Fairies, her spirit ever more impressed by the prophecies of Merlin, although she never identified herself with them, Jeannette imputed, in the chaste ignorance of her soul, the vague sense of sadness that assailed her, her involuntary tears, her confused aspirations – all precursory symptoms of puberty – to the painful and tender compassion that the misfortunes of Gaul and of her young King inspired her with.

      Jeannette Darc was to know but one love, the sacred love of her mother-land.

      CHAPTER VIII

      THE ENGLISH!

      "Isabelle," one evening James Darc said to his wife, with a severe air, she and he being left alone near the hearth, "I am not at all satisfied with Jeannette. In a few months she will be fourteen; large and strong though she is for her age, she is becoming lazy. Yesterday I ordered her to draw water from the well to water the vegetables in the garden and I saw her stop a score of times with her hands on the rope and her nose in the air gaping at the eaves of the house. I shall have to shake her rudely out of the sin of laziness."

      "James, listen to me. Have you not noticed that for some time our Jeannette is rather pale, has hardly any appetite, is often absent minded; and, moreover, she is more reserved than formerly?"

      "I do not complain of her talking little. I do not love gabblers. I complain of her laziness. I wish her to become again industrious as she once was, and active as of old."

      "The change that we notice in the girl does not, my friend, proceed from bad will."

      "Whence then?"

      "Only yesterday, feeling truly alarmed for her health, I questioned Jeannette. She suffered, she said, with violent headaches for some time; her limbs grew stiff without her having done hardly any walking; she could hardly sleep and was at times so dizzy that everything turned around her.

      "This morning, as I went to Neufchateau with butter and poultry, I consulted Brother Arsene, the surgeon, on Jeannette's condition."

      "And what did Brother Arsene say?"

      "Having been told what her ailments were, he asked her age. 'Thirteen and a half, near fourteen,' I answered him. 'Is she strong and otherwise of good health?' 'Yes, brother, she is strong and was always well until these changes came that so much alarm me.' 'Be easy,' was Brother Arsene's final remark, 'be easy, good woman, your "little" daughter will surely soon be a "big" daughter. In a word, she will have "developed." At the approach of that crisis, always grave, young girls grow languishing and dreamy. They experience aches. They become taciturn and seek solitude. Even the most robust become feeble, the most industrious indolent, the gayest sad. That lasts a few months and then they become themselves again. But,' added Brother Arsene, 'you must be careful, under pain of provoking serious accidents, not to cross or scold your daughter at such a period of her life. Strong emotions have been known to check and suppress forever the salutary crisis that nature brings on. In such cases serious, often irreparable harm may follow. There are young girls who, in that manner, have gone wholly


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