Allan and the Ice-Gods. Генри Райдер Хаггард
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cold water because the black bear with the great teeth was after him, knowing that the beast hates water, for which,” he added viciously, “I swear that I will kill that bear. Also he grieves for his sister, Fo-a.”
“Aye, Wi,” snarled Pag, his one eye flashing with hate. “Foh grieves, Aaka grieves, you grieve, and I, Pag the Wolf-man, grieve, too. Oh, why did you make me come hunting with you that day when my heart was against it and, smelling evil, I wished to stop with Fo-a, whom Aaka let run off by herself just because I told her that she should keep the girl at home?”
“It was the will of the gods, Pag,” muttered Wi, turning his head away.
“The gods! What gods? I say it was the will of a brute with two legs – nay, of the great-toothed tiger himself of which our forefather told, living in a man’s skin, yes, of Henga, helped by Aaka’s temper. Kill that man tiger, Wi, and never mind the great black bear. Or, if you cannot, let me. I know a woman who hates him because he has put her away and made her serve another who has her place, and I can make good poison, very good poison – “
“Nay, it is not lawful,” said Wi, “and would bring a curse upon us. But it is lawful that I should kill him, and I will. I have been talking to the gods about it.”
“Oh! that is where the wolf’s head has gone – an offering, I see. And what did the gods say to you, Wi?”
“They gave me a sign. A stone fell from the brow of the ice, as Aaka said that it would if I was to fight Henga. It nearly hit me, but I had moved closer to the ice to look at the Sleeper, the greatest of the gods.”
“I don’t believe it is a god, Wi. I believe it is a beast of a sort we do not know, dead and frozen, and that the shadow behind it is a man that was hunting the beast when they both fell into the snow that turned to ice.”
Wi stared at him, for this indeed was a new idea.
“How can that be, Pag, seeing that the Sleeper and the Shadow have always been there, for our grandfathers knew them, and there is no such beast known? Also, except us, there are no other men.”
“Are you sure, Wi? The place is big. If you go to the top of that hill, you see other hills behind as far as the eye can look, and between them plains and woods; also, there is the sea, and there may be beaches beyond the sea. Why, then, should there not be other men? Did the gods make us alone? Would they not make more to play with and to kill?”
Wi shook his head at these revolutionary arguments, and Pag went on:
“As for the falling of the stone, it often happens when the heat of the sun melts the edge of the ice or makes it swell. And as for the groans and callings of the gods, does not ice crack when the frost is sharp, or when there is no frost at all and it begins to move of its own weight?”
“Cease, Pag, cease,” said Wi, stuffing his fingers into his ears. “No longer will I listen to such mad words. If the gods hear them, they will kill us.”
“If the people hear them, they may kill us because they walk in fear of what they cannot see and would save themselves at the cost of others. But for the gods – that!” and Pag snapped his fingers in the direction of the glacier, which, after all, is a very ancient gesture of contempt.
Wi was so overcome that he sat down upon a stone, unable to answer, and, that first of sceptics, Pag, went on:
“If I must have a god, who have found men quite bad enough to deal with, without one above them more evil than they, I would choose the sun. The sun gives life; when the sun shines, everything grows, and the creatures mate and the birds lay eggs and the seals come to bear their young and the flowers bloom. When there is no sun only frost and snow, then all these die or go away, and it is hard to live, and the wolves and bears raven and eat men, if they can catch them. Yes, the sun shall be my good god and the black frost my evil god.”
Thus did Pag propound a new religion, which since then has been very popular in the world. Next, changing the subject rap idly, as do children and savages, he asked:
“What of Henga, Wi? Are you going to challenge him to fight?”
“Yes,” said Wi fiercely, “this very day.”
“May you be victorious! May you kill him, thus and thus and thus,” and Pag jabbed his flint knife into the stomach of the dead wolf. “Yet,” he added reflectively, “it is a big business. There has been no such man as Henga among our people that I have heard of. Although N’gae, who calls himself a magician, is without doubt a cheat and a liar, I think he is right when he says that Henga’s mother made a mistake. She meant to have twins but they got mixed up together and Henga came instead. Otherwise, why is he double-jointed, why has he two rows of teeth, one behind the other, and why is he twice the size of any other man and more than twice as wicked? Still, without doubt he is a man and not what you call a god, since he grows fat and heavy and his hair is beginning to turn gray. Therefore, he can be killed if anyone is strong enough to break in that thick skull of his. I should like to try poison on him, but you say that I must not. Well, I will think the matter over, and we will talk again before you fight. Meanwhile, as there may be no chance afterward when chattering women are about, give me your commands, Wi, as to what is to be done if Henga kills you. I suppose that you do not wish him to take Aaka as he desires to do, or Foh that he may make a nothing of him and keep him as a slave.”
“I do not,” said Wi.
“Then please direct me to kill them, or to see that they kill themselves, never mind how.”
“I do so direct you, Pag.”
“Good, and what are your wishes as regards myself?”
“I don’t know,” answered Wi wearily. “Do what you will. I thank you and wish you well.”
“You are not kind to me, Wi. Although I am called the Twicethrownout, and the Wolf-man, and the Hideous, and the Barbed-tongued, still I have served you well. Now, when I ask you what I must do after you are dead and I have killed your family, you do not say: ’Why, follow me, of course, and look for me in the darkness, and if you find nothing it will be because there is nothing to find,’ as you would have done did you love me. No, you say, ’Do as you will. What is it to me?’ Still, I shall come with Foh and Aaka, although, of course, I must be a little behind them, because it will take time to fulfil your orders, and afterward to do what is necessary to myself. Still, wait for me an hour, even if Aaka is angry, as she will be.”
“So you think you would find me somewhere, you who do not believe in the gods,” said Wi, staring at him with his big, melancholy eyes.
“Yes, Wi, I think that, though I don’t know why I think it. I think that the lover always finds the beloved, and that therefore you will find Fo-a and I shall find you. Also, I think that, if I am wrong, it doesn’t matter, for I shall never know that I was wrong. But as for those gods who dwell in the ice, piff!” and again Pag snapped his fingers in the direction of the glacier and went on with the skinning of the wolf.
Presently this was finished and he threw the gory hide, flesh side down, over his broad shoulders to keep it stretched, as he said, for a little blood did not trouble him. Then, without more talk, the pair walked down to the beach, the squat misshapen Pag waddling on his short legs after the burly, swift-moving Wi.
Here, straggling over a great extent of shore, were a number of rough shelters not unlike the Indian wigwams of our own age, or those rude huts that are built by the Australian savages. Round these huts wandered or squatted some sharp nosed, surly-looking, long-coated creatures, very powerful of build, that a modern man would have taken for wolves rather than dogs. Wolves their progenitors had been, though how long before it was impossible to say. Now, however, they were tamed, more or less, and the most valued possession of the tribe, which by their aid kept at bay the true wild wolves and the other savage beasts that haunted the beach and the woods.
When these animals caught sight of Wi and Pag, they rushed at them, open-mouthed and growling fiercely till, getting their wind, of a sudden they became gentle and, for the most part, returned to the huts whence they had come. Two or three of them, however, which were his especial property and lived in his hut, leapt up at Wi, wagging their tails