The Poetry of Architecture. Ruskin John

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The Poetry of Architecture - Ruskin John


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knoll various in its outline, one is not startled by well built walls, or unyielding roofs, but is permitted to trace in the stones of the peasant's dwelling, as in the crags of the mountain side, no evidence of the line or the mallet, but the operation of eternal influences, the presence of an Almighty hand. Another perfection connected with its ease of outline is, its severity of character: there is no foppery about it; not the slightest effort at any kind of ornament, but what nature chooses to bestow; it wears all its decorations wildly, covering its nakedness, not with what the peasant may plant, but with what the winds may bring. There is no gay color or neatness about it; no green shutters or other abomination: all is calm and quiet, and severe, as the mind of a philosopher, and, withal, a little somber. It is evidently old, and has stood many trials in its day; and the snow, and the tempest, and the torrent have all spared it, and left it in its peace, with its gray head unbowed, and its early strength unbroken, even though the spirit of decay seems creeping, like the moss and the lichen, through the darkness of its crannies. This venerable and slightly melancholy character is the very soul of all its beauty.

      56. There remains only one point to be noticed, its humility. This was before stated to be desirable, and it will here be found in perfection. The building draws as little attention upon itself as possible; since, with all the praise I have bestowed upon it, it possesses not one point of beauty in which it is not equaled or excelled by every stone at the side of the road. It is small in size, simple in form, subdued in tone, easily concealed or overshadowed; often actually so; and one is always delighted and surprised to find that what courts attention so little is capable of sustaining it so well. Yet it has no appearance of weakness: it is stoutly, though rudely, built; and one ceases to fear for its sake the violence of surrounding agencies, which, it may be seen, will be partly deprecated by its humility.

      57. Such is the mountain cottage of Westmoreland; and such, with occasional varieties, are many of the mountain cottages of England and Wales. It is true that my memory rests with peculiar pleasure in a certain quiet valley near Kirkstone, little known to the general tourist, distant from any public track, and, therefore, free from all the horrors of improvement:10 in which it seemed to me that the architecture of the cottage had attained a peculiar degree of perfection. But I think that this impression was rather produced by a few seemingly insignificant accompanying circumstances, than by any distinguished beauty of design in the cottages themselves. Their inhabitants were evidently poor, and apparently had not repaired their dwellings since their first erection; and, certainly, had never torn one tuft of moss or fern from roofs or walls, which were green with the rich vegetation of years. The valley was narrow, and quiet, and deep, and shaded by reverend trees, among whose trunks the gray cottages looked out, with a perfection of effect which I never remember to have seen equaled, though I believe that, in many of the mountain districts of Britain, the peasant's domicile is erected with equal good taste.

      58. I have always rejoiced in the thought, that our native highland scenery, though, perhaps, wanting in sublimity, is distinguished by a delicate finish in its details, and by a unanimity and propriety of feeling in the works of its inhabitants, which are elsewhere looked for in vain; and the reason of this is evident. The mind of the inhabitant of the continent, in general, is capable of deeper and finer sensations than that of the islander. It is higher in its aspirations, purer in its passions, wilder in its dreams, and fiercer in its anger; but it is wanting in gentleness, and in its simplicity; naturally desirous of excitement, and incapable of experiencing, in equal degree, the calmer flow of human felicity, the stillness of domestic peace, and the pleasures of the humble hearth, consisting in everyday duties performed, and everyday mercies received; consequently, in the higher walks of architecture, where the mind is to be impressed or elevated, we never have equaled, and we never shall equal, them. It will be seen hereafter, when we leave the lowly valley for the torn ravine, and the grassy knoll for the ribbed precipice, that, if the continental architects cannot adorn the pasture with the humble roof, they can crest the crag with eternal battlements;11 if they cannot minister to a landscape's peace, they can add to its terror; and it has been already seen, that, in the lowland cottages of France and Italy, where high and refined feelings were to be induced, where melancholy was to be excited, or majesty bestowed, the architect was successful, and his labor was perfect: but, now, nothing is required but humility and gentleness; and this, which he does not feel, he cannot give: it is contrary to the whole force of his character, nay, even to the spirit of his religion. It is unfelt even at the time when the soul is most chastened and subdued; for the epitaph on the grave is affected in its sentiment, and the tombstone gaudily gilded, or wreathed with vain flowers.

      Fig. 6. The Highest House in England.

      59. We cannot, then, be surprised at the effort at ornament and other fancied architectural beauties, which injure the effect of the more peaceful mountain scenery abroad; but still less should we be surprised at the perfect propriety which prevails in the same kind of scenery at home; for the error which is there induced by one mental deficiency, is here prevented by another. The uncultivated mountaineer of Cumberland has no taste, and no idea of what architecture means; he never thinks of what is right, or what is beautiful, but he builds what is most adapted to his purposes, and most easily erected: by suiting the building to the uses of his own life, he gives it humility; and, by raising it with the nearest material, adapts it to its situation. This is all that is required, and he has no credit in fulfilling the requirement, since the moment he begins to think of effect, he commits a barbarism by whitewashing the whole. The cottages of Cumberland would suffer much by this piece of improvement, were it not for the salutary operation of mountain rains and mountain winds.

      60. So much for the hill dwellings of our own country. I think the examination of the five examples of the cottage which I have given have furnished all the general principles which are important or worthy of consideration; and I shall therefore devote no more time to the contemplation of individual buildings. But, before I leave the cottage altogether, it will be necessary to notice a part of the building which I have in the separate instances purposely avoided mentioning, that I might have the advantage of immediate comparison; a part exceedingly important, and which seems to have been essential to the palace as well as to the cottage, ever since the time when Perdiccas received his significant gift of the sun from his Macedonian master, περιγραψας τον ἡλιον, ὁς ην κατα την καπνοδοκην ες τον οικον εσεχων.12 And then I shall conclude the subject by a few general remarks on modern ornamental cottages, illustrative of the principle so admirably developed in the beauty of the Westmoreland building; to which, it must be remembered, the palm was assigned, in preference to the Switzer's; not because it was more labored, but because it was more natural.

      Oxford, Jan., 1838.

      V.

      A CHAPTER ON CHIMNEYS

      61. It appears from the passage in Herodotus, which we alluded to in the last paper, that there has been a time, even in the most civilized countries, when the king's palace was entirely unfurnished with anything having the slightest pretension to the dignity of chimney tops; and the savory vapors which were wont to rise from the hospitable hearth, at which the queen or princess prepared the feast with the whitest of hands, escaped with indecorous facility through a simple hole in the flat roof. The dignity of smoke, however, is now better understood, and it is dismissed through Gothic pinnacles, and (as at Burleigh House) through Tuscan columns, with a most praiseworthy regard to its comfort and convenience. Let us consider if it is worth the trouble.

      62. We advanced a position in the last paper, that silence is never perfect without motion. That is, unless something which might possibly produce sound is evident to the eye, the absence of sound is not surprising to the ear, and, therefore, not impressive. Let it be observed, for instance, how much the stillness of a summer's evening is enhanced by the perception of the gliding and majestic motion of some calm river, strong but still; or of the high and purple clouds; or of the voiceless leaves, among the opening branches. To produce this impression, however, the motion must be uniform, though not necessarily slow. One of the chief peculiarities of the


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<p>10</p>

Troutbeck, sixty years since?

<p>11</p>

This too refers to the unwritten sequel.

<p>12</p>

Herodotus viii, 137, freely quoted from memory. The story was that three brothers took service with a kinglet in Macedonia. The queen, who cooked their food herself, for it was in the good old times, noticed that the portion of Perdiccas, the youngest, always "rose" three times as large as any other. The king judged this to be an omen of the lad's coming to fortune; and dismissed them. They demanded their wages. "When the king heard talk about wages—you must know the sun was shining into the house, down the chimney—he said (for God had hardened his heart) 'There's your wage; all you deserve and all you'll get:' and pointed to the sunshine. The elder brothers were dumfoundered when they heard that; but the lad, who happened to have his knife with him, said, 'We accept, King, the gift.' With his knife he made a scratch around the sunstreak on the floor, took the shine of it three times into the fold of his kirtle"—his pocket, we should say nowadays—"and went his way." Eventually he became king of Macedonia, and ancestor of Alexander the Great.