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memoir of N. C. Challeux (Challus, Challusius.)32 He tells us in his dedicatory epistle that he was a native of Dieppe, a carpenter by trade, and over sixty years of age at the time of the expedition. In another passage he remarks, “Old man as I am, and all grey.”33 He escaped with Laudonniére from Fort Caroline, and depicts the massacre and subsequent events with great truth and quaintness. He is somewhat of a poet, somewhat of a scholar, and not a little of a moralizer. At the beginning of the first edition are verses descriptive of his condition after his return, oppressed by poverty, bringing nought from his long rovings but “a beautiful white staff in his hand.” “The volume closes with another effusion of his muse, expressing the joy he felt at again beholding his beloved city of Dieppe.”34 He is much given to diverging into prayers and pious reflections on the ups and downs of life, the value of contentment, and kindred subjects, seasoning his lucubrations with classical allusions.

      When Laudonniére was making up the complement of his expedition he did not forget to include a cunning limner, so that the pencil might aid the pen in describing the marvels of the New World he was about to visit. This artist, a native of Dieppe, Jacques le Moyne de Morgues by name, escaped at the massacre by the Spanish, returned with Laudonniére, and with him left the ship when it touched the coast of England. Removing to London he there married, and supported himself by his profession. During the leisure hours of his after years he sketched from memory many scenes from his voyage, adding in his native language a brief description of each, aiding his recollection by the published narratives of Challeux and Laudonniére, duly acknowledging his indebtedness.35 These paintings were familiar to Hackluyt, who gives it as one reason for translating the collection of Basanier, that the exploits of the French, “and diver other things of chiefest importance are lively drawn in colours at your no smal charges by the skillful painter James Morgues, sometime living in the Blackfryers in London.”36 When the enterprising engraver De Bry came to London in 1587, intent on collecting materials for his great work the Peregrinationes, he was much interested in these sketches, and at the death of the artist, which occurred about this time, obtained them from his widow with their accompanying manuscripts. They are forty-three in number, principally designed to illustrate the life and manners of the natives, and, with a map, make up the second part of De Bry’s collection. Each one is accompanied by a brief, well-written explanation in Latin, and at the close a general narrative of the expedition; together, they form a valuable addition to our knowledge of the aboriginal tribes and the proceedings of the Huguenots on the Riviére Mai.

      The Spanish accounts, though agreeing as regards the facts with those of their enemies, take a very different theoretical view. In them, Aviles is a model of Christian virtue and valor, somewhat stern now and then, it is true, but not more so than the Church permitted against such stiff necked heretics. The massacre of the Huguenots is excused with cogent reasoning; indeed, what need of any excuse for exterminating this nest of pestilent unbelievers? Could they be ignorant that they were breaking the laws of nations by settling on Spanish soil? The Council of the Indies argue the point and prove the infringement in a still extant document.37 Did they imagine His Most Catholic Majesty would pass lightly by this taunt cast in the teeth of the devoutest nation of the world?

      The best known witness on their side is Don Solis de Meras. His Memorial de todas las Jornadas y Sucesos del Adelantado Pedro Menendez de Aviles, has never been published separately, but all the pertinent portions are given by Barcia in the Ensayo Cronologico para la Historia de la Florida, with a scrupulous fidelity (sin abreviar su contexto, ni mudar su estilo). It was apparently written for Aviles, from the archives of whose family it was obtained by Barcia. It is an interesting and important document, the work of a man not unaccustomed to using the pen.

      Better than it, however, and entering more fully into the spirit of the undertaking, is the memoir of Lopez de Mendoza Grajales,38 chaplain to the expedition, and a most zealous hater of heretics. He does not aim at elegance of style, for he is diffuse and obscure, nor yet at a careful historical statement, for he esteems lightly common facts, but he does strive to show how the special Providence of God watched over the enterprise, how divers wondrous miracles were at once proof and aid of the pious work, and how in sundry times and places God manifestly furthered the holy work of bloodshed. A useful portion of his memoir is that in which he describes the founding of St. Augustine, entering into the movements of the Spaniards with more detail than does the last-mentioned writer.

      When the massacre of the 19th September, 1565, became known in Europe, “the French were wondrously exasperated at such cowardly treachery, such detestable cruelty.”39 Still more bitterly were they aroused when they learned the inexcusable butchery of Ribaut and his men. These had been wrecked on the Floridian shore, and with difficulty escaped the waves only to fall into the hands of more fell destroyers on land. When this was heard at their homes, their “widows, little orphan children, and their friends, relatives and connections,” drew up and presented to Charles IXL., a petition,40 generally known as the Epistola Supplicatoria, setting forth the facts of the case and demanding redress.

      Though the weak and foolish monarch paid no marked attention to this, a man arose who must ever be classed among the heroes of history. This was Dominique de Gourgues, a high born Bourdelois, who, inspired with an unconquerable desire to wreak vengeance on the perpetrators of the bloody deed, sold his possessions, and by this and other means raised money sufficient to equip an expedition. His entire success is well known. Of its incidents, two, histories are extant, both by unknown hands, and both apparently written some time afterwards. It is even doubtful whether either writer was an eyewitness. Both, however, agree in all main facts.

      The one first written and most complete lay a long time neglected in the Bibliotheque du Roi.41 Within the present century it has been twice published from the original manuscript. It commences with the discovery of America by Columbus; is well composed by an appreciative hand, and has a pleasant vein of philosophical comment running throughout. The details of the voyage are given in a careful and very satisfactory manner.

      The other is found in Basanier, under the title “Le Quatrièsme Voyage des François en la Floride, sous le capitaine Gourgues, en l’an 1567;” and, except the Introduction, is the only portion of his volume not written by Laudonniére. By some it is considered merely an epitome of the former, but after a careful comparison I am more inclined to believe it writen by Basanier himself, from the floating accounts of his day or from some unknown relator. This seems also the opinion of his late editor.

      The manuscript mentioned by Charlevoix as existing in his day in the family of De Gourgues, was either a copy of one of these or else a third of which we have no further knowledge.

      Other works may moulder in Spanish libraries on this part of our narrative. We know that Barcia had access to certain letters and papers (Cartas y Papeles) of Aviles himself, which have never been published, and possessed the original manuscripts of the learned historiographer Pedro Hernandez del Pulgar, among which was a Historia de la Florida, containing an account of the French colonies written for Charles II. But it is not probable that these would add any notable increment to our knowledge.

      The Latin tract of Levinus Apollonius,42 of extreme rarity, a copy of which I have never seen, is probably merely a translation of Challeux or Ribaut, as no other original account except the short letter sent to Rouen had been printed up to the date of its publication. This Apollonius, whose real name does not appear, was a German, born near Bruges, and died at the Canary Islands on his way to America. He is better known as the author of De Peruviæ Inventione, Libri V., Antwerpiæ, 1567,43 a scarce work, not without merit. On the fly-leaf of the copy in the Yale College library is the following curious note:

      “Struvius in Bibl. Antiq. hunc librum laudibus affert;

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