The Hunters of the Hills. Altsheler Joseph Alexander
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in the place of a father. The other I can truly call a brother. He is Tayoga, a young warrior of the clan of the Bear, of the nation Onondaga, of the League of the Hodenosaunee. My catalogue, sir, is just the same length as yours, and it also is complete."
The Chevalier Raymond Louis de St. Luc laughed, and the laugh was genuine.
"A youth of spirit, I see," he said. "Well, I am glad. It's a pleasure to meet with wit and perception in the wilderness. One prefers to talk with gentlemen. 'Tis said that the English are heavy, but I do not always find them so. Perhaps it's merely a slur that one nation wishes to cast upon another."
"It's scarcely correct to call me English," said Robert, "since I am a native of this country, and the term American applies more properly."
The eyes of St. Luc glistened.
"I note the spirit," he said. "The British colonies left to themselves grow strong and proud, while ours, drawing their strength from the King and the government, would resent being called anything but Frenchmen. Now, I'll wager you a louis against any odds that you'll claim the American to be as good as the Englishman anywhere and at any time."
"Certainly!" said Robert, with emphasis.
St. Luc laughed again and with real pleasure, his blue eyes dancing and his white teeth flashing.
"And some day that independence will cause trouble for the good British mother," he said, "but we'll pass from the future to the present. Sit down, Tandakora, and you too, Dubois. Monsieur Lennox is, for the present, our host, and that too in the woods we claim to be our own. But we are none the less grateful for his hospitality."
Robert unwrapped the venison and cut off large slices as he surmised that all three were hungry. St. Luc ate delicately but the other two did not conceal their pleasure in food. Robert now and then glanced a little anxiously at the woods, hoping his comrades would return. He did not know exactly how to deal with the strangers and he would find comfort in numbers. He was conscious, too, that St. Luc was watching him all the time intently, reading his expression and looking into his thoughts.
"How are the good Dutch burghers at Albany?" asked the chevalier. "I don't seek to penetrate any of your secrets. I merely make conversation."
"I reveal nothing," replied Robert, "when I say they still barter with success and enjoy the pleasant ways of commerce. I am not one to underrate the merchant. More than the soldier they build up a nation."
"It's a large spirit that can put the trade of another before one's own, because I am a soldier, and you, I judge, will become one if you are not such now. Peace, Tandakora, it is doubtless the friends of Monsieur Lennox who come!"
The gigantic Indian had risen suddenly and had thrust forward the good French musket that he carried. Robert had never beheld a more sinister figure. The lips were drawn back a little from his long white teeth and his eyes were those of a hunter who sought to kill for the sake of killing. But at the chiding words of St. Luc the tense muscles relaxed and he lowered the weapon. Robert was compelled to notice anew the great influence the French had acquired over the Indians, and he recognized it with dread, knowing what it might portend.
The footsteps which the savage had heard first were now audible to him, and he stood up, knowing that Tayoga and Willet were returning, and he was glad of it.
"My friends are here," he said.
The Chevalier de St. Luc, with his customary politeness, rose to his feet and Dubois rose with him. The Ojibway remained sitting, a huge piece of deer meat in his hand. Tayoga and Willet appeared through the bushes, and whatever surprise they may have felt they concealed it well. The faces of both were a blank.
"Guests have come since your departure," said Robert, with the formal politeness of the time. "These gentlemen are the Chevalier Raymond Louis de St. Luc, from Quebec, Monsieur Armand Dubois, from the same place, I presume, and Tandakora, a mighty Ojibway chief, who, it seems, has wandered far from his own country, on what errand I know not. Chevalier my friends of whom I spoke, Mr. David Willet, the great hunter, and Tayoga of the clan of the Bear, of the nation Onondaga, of the League of the Hodenosaunee, my brother of the forest and a great chief."
He spoke purposely with sonority, and also with a tinge of satire, particularly when he alluded to the presence of Tandakora at such a great distance from his tribe. But St. Luc, of course, though noticing it, ignored it in manner. He extended his hand promptly to the great hunter who grasped it in his mighty palm and shook it.
"I have heard of you, Mr. Willet," he said. "Our brave Canadians are expert in the forest and the chase, and the good Dubois here is one of the best, but I know that none of them can excel you."
Robert, watching him, could not say that he spoke without sincerity, and Willet took the words as they were uttered.
"I've had a long time for learning," he said modestly, "and I suppose experience teaches the dullest of us."
Robert saw that the Ojibway had now risen and that he and the Onondaga were regarding each other with a gaze so intent and fierce, so compact of hatred that he was startled and his great pulses began to beat hard. But it was only for an instant or two that the two warriors looked thus into hostile eyes. Then both sat down and their faces became blank and expressionless.
The gaze of St. Luc roved to the Onondaga and rested longest upon him. Robert saw the blue eyes sparkle, and he knew that the mind of the chevalier was arrested by some important thought. He could almost surmise what it was, but for the present he preferred to keep silent and watch, because his curiosity was great and natural, and he wondered what St. Luc would say next.
The Onondaga and the hunter sat down on a fallen tree trunk and inspected the others with a quiet but observant gaze. Each in his own way had the best of manners. Tayoga, as became a forest chief, was dignified, saying little, while Willet cut more slices from the deer meat and offered them to the guests. But it was the Onondaga and not St. Luc who now spoke first.
"The son of Onontio wanders far," he said. "It is a march of many days from here to Quebec."
"It is, Tayoga," replied St. Luc gravely, "but the dominions of the King of France, whom Onontio serves, also extend far."
It was a significant speech, and Robert glanced at Tayoga, but the eyes of the young chief were veiled. If he resented the French claim to the lands over which the Hodenosaunee hunted it was in silence. St. Luc paused, as if for an answer, but none coming he continued:
"Shadows gather over the great nations beyond the seas. The French king and the English king begin to look upon each other with hostile eyes."
Tayoga was silent.
"But Onontio, who stands in the French king's place at Quebec, is the friend of the Hodenosaunee. The French and the great Six Nations are friends."
"There was Frontenac," said Tayoga quietly.
"It was long ago."
"He came among us when the Six Nations were the Five, burned our houses and slew our warriors! Our old men have told how they heard it from their fathers. We did not have guns then, and our bows and arrows were not a match for the muskets of the French. But we have muskets and rifles now, plenty of them, the best that are made."
Tayoga's eyes were still veiled, and his face was without expression, but his words were full of meaning. Robert glanced at St. Luc, who could not fail to understand. The chevalier was still smooth and smiling.
"Frontenac was a great man," he said, "but he has been gathered long since to his fathers. Great men themselves make mistakes. There was bad blood between Onontio and the Hodenosaunee, but if the blood is bad must it remain bad forever? The evil was gone before you and I were born, Tayoga, and now the blood flows pure and clean in the veins of both the French and the Hodenosaunee."
"The Hodenosaunee and Corlear have no quarrel."
"Nor have the Hodenosaunee and Onontio. Behold how the English spread over the land, cut down the forests and drive away all the game! But the children of Onontio hunt with the Indians, marry with their women, leave the forests untouched, and the great hunting grounds swarm with game as before. While Onontio abides at Quebec the lands of the Hodenosaunee are safe."
"There