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in his ears or the beat of his own pulse for a sound without, and after another five minutes, taking the rifle from the hollow of his arm, he stood upright. Certainly nothing was moving in the forest. The leaves hung lifeless. His fancies had been foolish.
He stepped boldly from the undergrowth in which he had knelt, and a glimpse of a flitting shadow made him kneel again. It was instinct that caused him to drop down so quickly, but he knew that it had saved his life. Something glittering whistled where his head had been, and then struck with a sound like a sigh against the trunk of a tree.
Robert sank from his knees, until he lay almost fiat, and brought his rifle forward for instant use. But, for a minute or two, he would not have been steady enough to aim at anything. His tongue was dry in his mouth, and his hair lifted a little at his marvelous escape.
He looked for the shadow, his eyes searching every thicket; but he did not find it, and now he believed that the one who had sped the blow had gone, biding his time for a second chance. Another wait to make sure, and hurrying to the hollow he awoke Tayoga and the hunter, who returned at once with him to the place where the ambush had miscarried.
"Ah!" said the Onondaga, as they looked about. "Osquesont! Behold!"
The blade of an Indian tomahawk, osquesont, was buried deep in the trunk of a tree, and Robert knew that the same deadly weapon had whistled where his head had been but a second before. He shuddered. Had it not been for his glimpse of the flitting shadow his head would have been cloven to the chin. Tayoga, with a mighty wrench, pulled out the tomahawk and examined it. It was somewhat heavier than the usual weapon of the type and he pronounced it of French make.
"Did it come from Quebec, Tayoga?" asked Willet.
"Perhaps," replied the young warrior, "but I saw it yesterday."
"You did! Where?"
"In the belt of Tandakora, the Ojibway."
"I thought so," said Robert.
"And he threw it with all the strength of a mighty arm," said the Onondaga. "There is none near us in the forest except Tandakora who could bury it so deep in the tree. It was all I could do to pull it out again."
"And seeing his throw miss he slipped away as fast as he could!" said Willet.
"Yes, Great Bear, the Ojibway is cunning. After hurling the tomahawk he would not stay to risk a shot from Lennox. He was willing even to abandon a weapon which he must have prized. Ah, here is his trail! It leads through the forest toward the lake!"
They were able to follow it a little distance but it was lost on the hard ground, although it led toward the water. Robert told of the shadow he had seen near the farther bank, and both Willet and Tayoga were quite sure it had been a small canoe, and that its occupant was Tandakora.
"It's not possible that St. Luc sent the Ojibway back to murder us!" exclaimed Robert, his mind rebelling at the thought.
"I don't think it likely," said Willet, but the Onondaga was much more emphatic.
"The Ojibway came of his own wish," he said. "While the sons of Onontio slept he slipped away, and it was the lure of scalps that drew him. He comes of a savage tribe far in the west. An Iroquois would have scorned such treachery."
Robert felt an immense relief. He had become almost as jealous of the Frenchman's honor as of his own, and knowing that Tayoga understood his race, he accepted his words as final. It was hideous to have the thought in his mind, even for a moment, that a man who had appeared so gallant and friendly as St. Luc had sent a savage back to murder them.
"The French do not control the western tribes," continued Tayoga, "though if war comes they will be on the side of Onontio, but as equals they will come hither and go thither as they please."
"Which means, I take it," said the hunter, "that if St. Luc discovers what Tandakora has been trying to do here tonight he'll be afraid to find much fault with it, because the Ojibway and all the other Ojibways would go straight home?"
"It is so," said the Onondaga.
"Well, we're thankful that his foul blow went wrong. You've had a mighty narrow escape, Robert, my lad, but we've gained one good tomahawk which, you boys willing, I mean to take."
Tayoga handed it to him, and with an air of satisfaction he put the weapon in his belt.
"I may have good use for it some day," he said. "The chance may come for me to throw it back to the savage who left it here. And now, as our sleep is broken up for the night, I think we'd better scout the woods a bit, and then come back here for breakfast."
They found nothing hostile in the forest, and when they returned to the hollow the thin gray edge of dawn showed on the far side of the lake. Having no fear of further attack, they lighted a small fire and warmed their food. As they ate day came in all its splendor and Robert saw the birds flashing back and forth in the thick leaves over his head.
"Where did the Ojibway get his canoe?" he asked.
"The Frenchmen like as not used it when they came down from Canada," replied the hunter, "and left it hid to be used again when they went back. It won't be worth our while to look for it. Besides, we've got to be moving soon."
After breakfast they carried their own canoe to the lake and paddled northward to its end. Then they took their craft a long portage across a range of hills and launched it anew on a swift stream flowing northward, on the current of which they traveled until nightfall, seeing throughout that time no sign of a human being. It was the primeval wilderness, and since it lay between the British colonies on the south and the French on the north it had been abandoned almost wholly in the last year or two, letting the game, abundant at any time, increase greatly. They saw deer in the thickets, they heard the splash of a beaver, and a black bear, sitting on a tiny island in the river, watched them as they passed.
On the second day after Robert's escape from the tomahawk they left the river, made a long portage and entered another river, also flowing northward, having in mind a double purpose, to throw off the trail anyone who might be following them and to obtain a more direct course toward their journey's end. Knowing the dangers of the wilderness, they also increased their caution, traveling sometimes at night and lying in camp by day.
But they lived well. All three knew the importance of preserving their strength, and to do so an abundance of food was the first requisite. Tayoga shot another deer with the bow and arrow, and with the use of fishing tackle which they had brought in the canoe they made the river pay ample tribute. They lighted the cooking fires, however, in the most sheltered places they could find, and invariably extinguished them as soon as possible.
"You can't be too careful in the woods," said Willet, "especially in times like these. While the English and French are not yet fighting there's always danger from the savages."
"The warriors from the wild tribes in Canada and the west will take a scalp wherever there's a chance," said the young Onondaga.
Robert often noticed the manner in which Tayoga spoke of the tribes outside the great League. To him those that did not belong to the Hodenosaunee, while they might be of the same red race, were nevertheless inferior. He looked upon them as an ancient Greek looked upon those who were not Greeks.
"The French are a brave people," said the hunter, "but the most warlike among them if they knew our errand would be willing for some of their painted allies to drop us in the wilderness, and no questions would be asked. You can do things on the border that you can't in the towns. We might be tomahawked in here and nobody would ever know what became of us."
"I think," said Tayoga, "that our danger increases. Tandakora after leaving the son of Onontio, St. Luc, might not go back to him. He might fear the anger of the Frenchman, and, too, he would still crave a scalp. A warrior has followed an enemy for weeks to obtain such a trophy."
"You believe then," said Robert, "that the Ojibway is still on our trail?"
Tayoga nodded. After a moment's silence he added:
"We come, too, to a region in which the St. Regis, the Caughnawaga, the Ottawa and the Micmac, all allies of Onontio, hunt. The Ojibway may meet a band and tell the warriors we are in the woods."
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