Paper: An Elegy. Ian Sansom
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paper industry is now booming and grinding in the same way it boomed in Europe and America in the nineteenth century, with a consolidation of production into large-scale mills and a move away from the use of recycled material towards the use of wood pulp (largely imported from Russia) to feed the country’s burgeoning appetite for brand spanking new Western-style packaged consumer goods, mail-order catalogues, newspapers, magazines and paper money. It’s possible, as some scholars have suggested, that paper was not originally a Chinese invention, and that the Khanzadas people, from Tizara in the Alwar district of Rajasthan in India, first made it from cellulose fibres sometime in the third century BC. Or maybe the Aztecs. Or the Mayans. It’s also possible that the Chinese did not invent printing, gunpowder and the compass. But even if they didn’t invent them, they may as well have done: they did invent banknotes, and cannonballs, and manned flight with kites, and numerous astronomical instruments; whether or not they got there first with the four great inventions, they were certainly early adopters. In August 2006 at Dunhuang, in the Gansu province of north-western China, an important town on the ancient Silk Road and the site of numerous archaeological discoveries over the past hundred years, flax paper was discovered that dates back to the Western Han Dynasty (202 BC– 220 AD), meaning that paper may have been in use at least two hundred years before the oft-cited date of 105 AD, when T’sai Lun, the Shang Fang Si, the officer in charge of the Emperor’s weapons and instruments, is said to have first reported its invention.
From Dunhuang it is possible to chart the vast westward drift of paper, like a slow-moving landslide. Plotted by significant sites of paper production, and going from right to left, the paper trail flows majestically over about a five-hundred-year period, first from China to Samarkand, and then to north Africa (Baghdad, Damascus, Cairo, Fes), before moving on to Europe between the tenth and twelfth centuries (Xativa, Fabriano, Troyes, Nuremberg, Krakow, Moscow). By the fifteenth century pulp tech had even washed up in England: John Tate established the first paper mill in Britain, in Hertfordshire, in 1495. Legend has it – a legend derived from an old Arabic manuscript, Roots of Trades and Kingdoms – that papermaking began its long journey to the west at a battle in AD 751 at the River Talas (Tharaz/Taraz), about five hundred miles east of Samarkand, at which Arab armies, victorious over the Chinese, seized some papermakers as prisoners, who promised to reveal the secrets of papermaking in exchange for their freedom.
True or not, by the end of the eighth century the Sogdian Arabs had certainly taken to papermaking, and paper had taken to them: they had become, like us, paper people. The first paper factory opened in Baghdad in 793–94, and under the Abbasid caliphate, the great Islamic Golden Age, the city became a centre of learning with its own unique paper market, consisting of shops and stalls, fueling and fulfilling the great demand for paper by the city’s artists, philosophers and scientists. By the ninth century paper was being produced in Damascus, in Hama, and in Tripoli, and by the end of the tenth century the skills and knowledge of papermaking, carried by Muslim scribes and texts, had spread through Tunisia, Mauritania and Morocco, arriving in Spain around 950 AD. The production and manufacture of paper, if not its actual invention, might therefore be said to be one of Islam’s many gifts to the West (the word ‘ream’, as the great scholar of Islamic papermaking, Jonathan Bloom, points out, derives from the Arabic word for ‘bundle’). Though it was not a gift that was always warmly received, even by the most foresighted and discerning: in 1221 the Holy Roman Emperor Frederick II, bald and brilliant, known as the stupor mundi, the wonder of the world, issued a decree declaring that all documents written on paper were invalid; they would not last; they were ephemeral. Some scholars have speculated that the stupor mundi may have been under pressure from sheep and cattle breeders who were fearful of losing the market for parchment. Or maybe Frederick was just not so stupor after all. Either way, the decree came too late: paper was the future. Parchment was yesterday’s news.
So from China to the Arab world, and through the Byzantine Empire into Christian Europe, paper made its slow procession – and slow precisely because hand papermaking was a slow process. It was also cold, hard work: for the vatman, who dipped the mould into the vat, and lifted it out, allowing the water to drain; for the coucher, who removed the wet sheet from the mould and laid it on felt; and for the layman, who stacked and pressed the sheets and hung them to dry, sheet after sheet after endless weary sheet. And this is not to mention all the other equally backbreaking and even less glamorous tasks: before the invention by the Dutch of the so-called Hollander beater in the early eighteenth century there was the shredding and beating of the rags for the pulp; and the dipping of the finished sheets in sizing; and the polishing of the pages by hand, or calendering them between rollers; the eternal smoothing out of ridges and wrinkles. Dard Hunter, who knew papermaking from the inside out, and the outside in – as both a scholar and a practitioner of the craft, and as the founder of his own paper mill, and a paper museum, and the author of one-man books, The Etching of Figures (1916) and The Etching of Contemporary Life (1917), for which he made the paper, and designed and cut and cast the typeface, and etched the pictures and wrote the words – believed that papermakers needed unusually robust constitutions because ‘the constant stooping posture, combined with the heat of the paper stock in the vat, caused them to grow old prematurely … at fifty many of these hard-working craftsmen appeared to have reached the allotted threescore years and ten’.
And yet despite all these hardships, traditions of hand papermaking still survive. Gandhi famously demonstrated papermaking at the 1938 Haripura Congress, and ancient methods of Indian papermaking are still maintained in a town called Sanganer, near Jaipur, where all the paper is chemical-free, sun-dried, unbleached and naturally coloured. In Nepal, hand-made lotka paper is still made from the bark of daphne trees. And in Japan there will always be washi. ‘Why is washi so wholesome?’ asks Soetsu Yanagi, co-founder of the Japan Folk Art Society. ‘When we try to figure it out, we cannot help but think it is because nature is paper’s mother and tradition paper’s father.’ And England? In England, the Exotic Paper Company of Chilcompton, Somerset, makes a paper using elephant dung from Woburn Safari Park.
Meanwhile, in the giant paper mills, the machines grind on, the woodchips stewing in their alkali solutions, and the top-secret pulp recipes crying out like addicts at a meth clinic for their chemical additives. A recent Handbook of Toxicology and Ecotoxicology for the Pulp and Paper Industry (2001) lists more than thirty common compounds that are used to make paper: acrylamide monomer; alkenyl succinic anhydride; alkyl ketene dimer wax dispersant; aluminium sulphate; aniline green dye; anionic polyurethane; azo dye anionic; azo dye cationic; bentonite; bronopol-type biocide; calcium polyacrylamide; cationic starch; chlorine; colloidal silica sol; defoamer; fluorescent whitening agents; hydrochloric acid; hydrogen peroxide; N-methylisothiazolinone-type biocide; polyaluminium hydroxide chloride; polyamide amine epichlorohydrin resin; polyamine; polyethylenimine; rosin size dispersant; sodium chlorate; sodium dithionite; sodium hydroxide; sodium silicate; stearic acid; and styrene/acrylate copolymer. These are the chemicals and dyes that give paper the strength and the whiteness we so admire and desire. They are applied in two ways: either blended with the stock, to fill and load the space between the wood-pulp cellulose fibres, laid down like fatty-tissue deposits or little Botox-boosts; or sprayed and applied as coatings, like permatan, or varnish. When you pick up a book – when you hold a piece of paper – what you have in your hand is no natural product, no emanation of mind. It is the product of two thousand years of continual beating, dipping and drying. It is a testament to human industry and ingenuity – a miracle of inscrutable intricacy.
Hand-made fibrous paper incorporating leaves
Like poor blind Oedipus, my fate was sealed long ago, but I have only now solved the riddle, have only now found the path. In the late 1970s and early 1980s even the most non-selective and non-academic of secondary schools in England began offering a kind of rudimentary careers advice to pupils. At the end of the fifth year we were invited to meet with a teacher – let’s