The Element Encyclopedia of Secret Signs and Symbols: The Ultimate A–Z Guide from Alchemy to the Zodiac. Adele Nozedar
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wealth (think of the archetypal gypsy, dripping gold—this jewelry is the same as money in the bank). Jewelry can take the form of protective amulets and talismans, with countless designs intended specifically to avert the evil eye. It also denotes status or membership of a group or tribe, or can give information about the wearer, for example, the wedding ring as a symbol of binding, or the jet mourning jewelry worn by bereaved Victorians. In Rome, the Sumptuary Laws gave instructions as to who had the right to wear specific sorts of jewelry.
The wearing of religious symbols, like the crucifix or Star of David, may sometimes be the cause of contention because of a lack of understanding of religious and cultural values. For example, a woman working at a major airport in the UK was told that her crucifix could be offensive. In addition, there have been instances where the facial jewelry of some Hindus has been looked at askance by people who do not understand the reasons for this adornment. A deeper understanding of the reasons that people choose to wear certain jewelry can only help to bring more harmony between diverse cultures. The nose ring, for example, is a practice copied from Indian cultures where piercing is believed to enhance fertility.
RING
Wearing a ring indicates a link or bond; the wedding ring is the perfect example of this. In J. R. R. Tolkein’s The Lord of the Rings, the mystical ring bears the inscription “one ring to bind them.” The Fisherman’s Ring, which is exclusive to the Pope, is used as his personal seal, being broken when he dies.
The ring, of course, is a circle, and so it carries all the symbolic significance of the shape; eternity and unity. The signet ring has a personal seal or other hieroglyphic device engraved on it used as a sign of identity.
Solomon had a particularly magical ring, the possible source of all his wisdom. He used it to conjure up the demons that then became his slaves, but when he lost the ring all his wisdom disappeared too, until the ring was returned to him.
Plato describes a ring that belonged to the shepherd, Gyges. His ring had a rotating bezel that, if turned inward, made him invisible.
The fingers on which rings are worn also have significance. The fourth finger of the left hand that is traditionally designated for the wedding or engagement ring has a direct link to the heart. Archers in China and Persia wore rings to protect their thumbs, so the thumb ring indicated military rank. A ring worn on the index or “pointing” finger indicates authority.
In India, toe rings, or bichiya, also denote status. Worn on the second toes of both feet they are a sign of marriage. Hindus traditionally consider it disrespectful to wear gold below the waist so these rings are usually, but not always, made of silver.
NECKLACE
A necklace is a sign of identity, more visible and more immediately obvious than the ring. For example, it can signify a chain of office (as in the ornate mayoral necklace) or a chain of bondage, like the collars worn by slaves. The Goddess Kali is immediately identifiable by her necklace of human skulls, and witches traditionally wear a necklace of acorns. Amulets and talismans often appear as pendants, and lockets of all kinds store hidden information.
JIZO
This is a Japanese Buddha symbol. Almost cartoonlike, Jizo is depicted as an innocent, childlike character, venerated as a protector of the souls of children and unborn babies.
Jizo is ubiquitous in Japan, often appearing as a statuette dressed in robes. People also surround the Jizo statuette with offerings of food, sweets, incense, and pebbles.
KABBALAH
YAH, the Lord of Hosts, the living Elohim, King of the Universe, Omnipotent, the Merciful and Gracious God, Supreme and Extolled, Dweller in the Height whose habitation is Eternity, who is Sublime and Most Holy, engraved His name and ordained the Universe in thirty-two mysterious paths of wisdom, by the three Sephariam, namely, Numbers, Letters and Sounds, which are in Him and one and the Same
(from the Sefer Yetzirah)
A VERY SHORT HISTORY
Most systems of faith have an exoteric, or external level of understanding that is aimed at the masses, and an esoteric, or inner level of meaning that is the preserve of the priests and initiates. The deeply mystical Kabbalah is the enigmatic aspect of the Jewish doctrine. The word has its root in Hebrew, QBL, meaning “to receive” or alternately “mouth to ear,” or “the unwritten law,” and like most mystery traditions its secrets were originally communicated orally. It shares the same root as the word “Cabal,” meaning “secret intrigue.”
These secrets, so the story goes, were given directly from God to the Archangels who then passed the information on to Adam after his expulsion from the Garden of Eden, in order that he might regain his former favor in the eyes of God. The secrets passed through Noah to Abraham, who shared the mysteries with the Egyptians. From here the Kabbalah spread to other parts of the world. Moses, too, had kabbalstic instruction directly from God. According to Jewish mystics, the third time he climbed Mount Siani he spent forty days learning its secret doctrine from the angels while he was wandering in the Desert. Thereafter, Moses concealed the teachings that appeared for the first time in written form in the first four books of the Old Testament.
In the first century, Rabbi Simeon Ben Jochai had to hide in a cave with his son for twelve years, avoiding execution because of his criticism of the Roman Empire. During this time, the Rabbi taught the secrets of the Kabbalah to his son, and these teachings appeared as a book, published in thirteenth-century Spain, called the Zohar. It is this book which is the cornerstone of the Kabbalistic doctrines.
The universality of the ideas within the Kabbalah means that it has been adopted by numerous different religions. Not surprising, since the beauty and logic of its construction is awe-inspiring and all-encompassing. There was a general upsurge of interest in esoterica in the Middle Ages and this era saw the development of a Hermetic Kabbalah, a combination of Kabbalistic teachings and Greek hermeticism. In turn, alchemy and Rosicrucianism were influenced by its secrets, as was Freemasonry. The Tarot takes its influence from the Kabbalah. The Golden Dawn based its symbolic language on that of the Kabbalah. Its influence has been all pervasive, thousands of years after the angels imparted its intricacies to the First Man.
The doctrines encompass The Four Worlds and The Tree of Life, while the latter, in turn, encompasses The Ten Numbers and The 22 Letters.
THE FOUR WORLDS
The Greatest Name, Jehovah, or IHVH, has an element attached to each letter. Further, the letters also represent the Four Worlds. These are Atziluth (emanation), the world of pure spirit, an archetypal world where there is no separation or division. This is the world of the Gods. Atziluth is associated with the element of fire and the letter I, and from it the other three worlds are “born.”
Briah, “cosmos” or “creation,” is the next world, represented by the letter H and the water element. This is the world where separation begins, where one idea might separate from others, although this world is still formless.
Yetzirah, represented by the V and the element of air, is the next world born from Briah. This is the domain of imagination and thought, corresponding to the astral world, a level of consciousness that immediately precedes the physical.
The fourth world is Assiah, which means “to do.” Assiah is the material world, represented by the final letter H and the earth element. It is the here and now, our physical reality, the world of separation that is constructed from the finer elements that precede it.
THE TREE OF LIFE
This is the