Codex Junius 11. Unknown
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were sundered from the waters, under the firmament.
(ll. 154-168) Then came hasting over the earth the third fair morning. Not yet were the wide ways and spacious tracts useful unto God, but the land lay covered by the deep. The Lord of angels, by His word, commanded that the waters come together, which now beneath the heavens hold their course and place ordained. Then suddenly, wide-stretching under heaven, lay the sea, as God gave bidding. The great deep was sundered from the land. The Warden of life, the Lord of hosts, beheld the dry ground far outspread. And the King of glory called it earth. For the ocean-billows and the wide-flung sea He set a lawful path and lettered them....
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IV
(ll. 169-191) ....It did not seem good to the Lord of heaven that Adam should longer be alone as warden and keeper of this new Paradise. Wherefore the King, Almighty God, wrought him an helpmeet; the Author of life made woman and brought her unto the man whom He loved. He took the stuff of Adam's body, and secretly drew forth a rib from his side. He was fast asleep in peaceful slumber; he knew no pain nor any pang; there came no blood from out the wound, but the Lord of angels drew forth from his body a growing rib, and the man was unhurt. Of this God fashioned a lovely maid, breathing into her life and an eternal soul. They were like unto the angels. The bride of Adam was a living spirit. By God's might both were born into the world in the loveliness of youth. They knew no sin nor any evil, but in the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind, blessed these two, male and female, man and wife, and spake this word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth with your seed and increase, sons and daughters. And ye shall have dominion over the salt sea, and over all the world. Enjoy the riches of earth, the fish of the sea, and the fowls of the air. To you is given power over the herds which I have hallowed, and the wild beasts, and over all living things that move upon the earth; all living things, which the depths bring forth throughout the sea, shall be subject unto you."
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(ll. 206-234) And our Lord beheld the beauty of His works and the abundance of all fruits of this new creation: Paradise lay pleasant and inviting, filled with goodly store and endless blessings. Bountifully a running stream, a welling spring, watered that pleasant land. Not yet did clouds, dark with wind, carry the rains across the spacious earth; nathless the land lay decked with increase. Out from this new Paradise four pleasant brooks of water flowed. All were divisions of one beauteous stream, sundered by the might of God when He made the earth, and sent into the world. And one of these the mortal dwellers of earth called Pison, which compasseth the land of Havilah about with shining waters. And in that land, as books tell us, the sons of men from far and near find out the best of gold and precious gems. And the second floweth round about the land and borders of the Ethiopians, a spacious kingdom. Its name is Gihon. The third is Tigris, whose abundant stream lieth about the limits of Assyria. Likewise also the fourth, which now through many a folk-land men call Euphrates....
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V
(ll. 235-236) "…Eat freely of the fruit of every other tree. From that one tree refrain. Beware of its fruit. And ye shall know no dearth of pleasant things."
(ll. 237-245) Eagerly they bowed them down before the King of heaven, and gave Him thanks for all, for His teachings and counsels. And He gave them that land to dwell in. Then the Holy Lord, the Steadfast King, departed into heaven. And the creatures of His hand abode together on the earth. They had no whit of care to grieve them, but only to do the will of God for ever. Dear were they unto God as long as they would keep His holy word.
VI
(ll. 246-260) The Holy Lord, All-wielding God, with mighty hand had wrought ten angel-orders in whom He trusted well, that they would do Him service, and work His will. Therefore God gave them reason, with His own hands shaped them, and stablished them in bliss. But one He made so great and strong of heart, He let him wield such power in heaven next unto God, so radiant-hued He wrought him, so fair his form in heaven which God had given, that he was like unto the shining stars. He should have sung his Maker's praise, and prized his bliss in heaven. He should have thanked his Lord for the great boon He showered on him in the heavenly light, and let him long enjoy. But he turned him to a worse thing, and strove to stir up strife against the Highest Lord of heaven, who sitteth on the throne of glory.
(ll. 261-276) Dear was he to our Lord. Nor could it long be hid from God that pride was growing in His angel's heart. He set himself against his Leader, scoffed at God with boasting, and would not serve Him. He said his form was beautiful and bright, gleaming and fair of hue. Nor could he find it in his heart to serve the Lord God, or be subject to Him. It seemed to him that he had greater strength and larger following than Holy God might have. Many words the angel spake in his presumption. By his own power alone he thought to build a stronger throne and mightier in heaven. He said his heart was urging him to toil, to build a stately palace in the north and west. He said he doubted in his heart if he would still be subject unto God:
(ll. 277-291) "Why should I slave?" quoth he. "I need not serve a master. My hands are strong to work full many a wonder. Power enough have I to rear a goodlier throne, a higher in the heavens. Why should I fawn for His favour, or yield Him such submission? I may be God as well as He! Brave comrades stand about me; stout-hearted heroes who will not fail me in the fray. These valiant souls have chosen me their lord. With such peers one may ponder counsel, and gain a following. Devoted are these friends and faithful-hearted; and I may be their lord and rule this realm. It seemeth no wise right to me that I should cringe a whit to God for any good. I will not serve Him longer."
(ll. 292-298) Now when God had heard all this, how His angel was beginning to make presumptuous head against his Leader, speaking rash words of insolence against his Lord, needs must he make atonement for that deed, endure the woe of strife, and bear his punishment, most grievous of all deaths. And so doth every man who wickedly thinketh to strive with God, the Lord of might.
(ll. 299-319) Then Almighty God, High Lord of heaven, was filled with wrath, and hurled him from his lofty throne. He had gained his Master's hate, and lost His favour. God's heart was hardened against him. Wherefore he needs must sink into the pit of torment because he strove against the Lord of heaven. He banished him from grace and cast him into hell, into the deep abyss where he became a devil. The Fiend and all his followers fell from heaven; three nights and days the angels fell from heaven into hell. God changed them all to devils. Because they heeded not His deed and word, therefore Almighty God hurled them into darkness, deep under earth, crushed them and set them in the mirk of hell. There through the never-ending watches of the night the fiends endure an unremitting fire. Then at the dawn cometh an east wind, and bitter frost, ever a blast of fire or storm of frost. And each must have his share of suffering wrought for his punishment. Their world was changed when God filled full the pit of hell with His foes!
(ll. 320-322) But the angels who kept their faith with God dwelt in the heights of heaven.
VII
(ll. 322-336) The other fiends who waged so fierce a war with God lay wrapped in flames. They suffer torment, hot and surging flame in the midst of hell, broad-stretching blaze of fire and bitter smoke, darkness and gloom, because they broke allegiance unto God. Their folly and the angel's pride deceived them. They would not heed the word of God. Great was their punishment! They fell, through folly and through pride, to fiery depths of flame in hell. They sought another home devoid of light and filled with fire—a mighty flaming death. The fiends perceived that through the might of God, because of their presumptuous hearts and boundless insolence, they had won a measureless woe.
(ll. 337-355) Then spake their haughty king, who formerly was fairest of the angels, most radiant in heaven, beloved of his Leader and dear unto his Lord, until they turned to folly, and Almighty God was moved to anger at their wantonness, and hurled him down to depths of torment on that bed of death. He named him with a name, and said their leader should be called from thenceforth Satan. He bade him rule the black abyss of hell in place of