The Decameron (Day 1 to Day 5). Giovanni Boccaccio
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if he were to travell under that Standard to the holy Land; so did hee appoint him a home-paying pennance, namely, to visit him thrice every weeke in his Chamber, and to annoint his hands with the selfe-same yellow unguent, and afterward, to heare a Masse of the holy Crosse, visiting him also at dinner time, which being ended, to doe nothing all the rest of the day, but according as he directed him.
The simple man, yet not so simple, but seeing that this weekely greasing the Inquisitors hands, would (in time) graspe away all his gold; grew weary of this annointing, and beganne to consider with himselfe, how to stay the course of this chargeable penance: And comming one morning, (according to his injunction) to heare Masse, in the Gospell he observed these wordes; You shall receive an hundred for one, and so possesse eternall life; which saying he kept perfectly in his memory, and, as hee was commanded, at dinner time, he came to the Inquisitor, finding him (among his fellowes) seated at the Table. The Inquisitor presently demanded of him, whether he had heard Masse that morning, or no? Yes Sir, replied the man very readily. Hast thou heard any thing therein (quoth the Inquisitor) whereof thou art doubtfull, or desirest to be further informed? Surely Sir, answered the plaine meaning man, I make no doubt of any thing I have heard, but doe beleeve all constantly; onely one thing troubleth me much, and maketh me very compassionate of you, and of all these holy Fathers your brethren, perceiving in what wofull and wretched estate you will be, when you shall come into another World. What words are these, quoth the Inquisitor? And why art thou moved to such compassion of us? O good Sir, saide the man, doe you remember the words in the Gospell this morning? you shall receive an hundred for one. That is very true, replied the Inquisitor, but what moveth thee to urge those words?
I will tell you Sir, answered the plaine fellow, so it might please you to be not offended. Since the time of my resorting hither, I have daily seene many poore people at your doore, and (out of your abundance) when you and your brethren have fed sufficiently, every one hath had a good messe of pottage: now Sir, if for every dishfull given, you are sure to receive an hundred againe, you will all be meerely drowned in pottage. Although the rest (sitting at the Table with the Inquisitor) laughed heartily at this jest; yet he found himselfe toucht in another nature, having (hypocritically) received for one poore offence, above three hundred peeces of gold, and not a mite to be restored againe. But fearing to be further disclosed, yet threatning him with another Processe in Law, for abusing the words of the Gospell; he was content to dismisse him for altogether, without any more golden greasing in the hand.
Bergamino, by telling a Tale of a skilfull man, named Primasso, and of an Abbot of Clugni; honestly checked a new kinde of covetousnesse, in Master Can de la Scala.
The seaventh Novell.
Approving, that it is much unfitting for a Prince, or great person, to be covetous; but rather to be liberall to all men.
The curteous demeanor of Madam Æmilia, and the quaintnesse of her discourse, caused both the Queene, and the rest of the company, to commend the invention of carrying the Crosse, and the golden oyntment appointed for pennance. Afterward, Philostratus, who was in order to speake next, began in this manner.
It is a commendable thing (faire Ladies) to hit a But that never stirreth out of his place: but it is a matter much more admirable, to see a thing (suddenly appearing, and sildome or never frequented before) to be as suddenly hit by an ordinary Archer. The vicious and polluted lives of Priests, yeeldeth matter of it selfe in many things, deserving speech and reprehension, as a true But of wickednesse, and well worthy to be sharply shot at. And therefore, though that honest meaning man did wisely, in touching Master Inquisitor to the quicke, with the hypocriticall charity of Monkes and Friars, in giving such things to the poore, as were more meete for swine, or to be worse throwne away; yet I hold him more to be commended, who (by occasion of a former tale, and which I purpose to relate) pleasantly reproved Master Can de la Scala, a Magnifico and mightie Lord, for a sudden and unaccustomed covetousnesse appearing in him, figuring by other men, that which he intended to say of him, in manner following.
Master Can de la Scala, as fame ranne abroade of him in all places, was (beyond the infinite favours of Fortune towards him) one of the most notable and magnificent Lords that ever lived in Italy, since the dayes of Fredericke the second Emperour. He determining to procure a very solemne assembly at Verona, and many people being met there from divers places, especially Gentlemen of all degrees; suddenly (upon what occasion I know not) his minde altered, and hee would not goe forward with his intention. Most of them hee partly recompenced which were come thither, and they dismissed to depart at their pleasure, one onely man remained unrespected, or in any kinde sort sent away, whose name was Bergamino, a man very pleasantly disposed, and so wittily ready in speaking and answering, as none could easily credit it, but such as heard him; and although his recompence seemed over long delayed, yet hee made no doubt of a beneficiall ending.
By some enemies of his, Master Can de la Scala was incensed, that whatsoever he gave or bestowed on him; was as ill imployed and utterly lost, as if it were throwne into the fire, and therefore he neither did or spake any thing to him. Some fewe dayes being passed over, and Bergamino perceiving, that hee was neither called, nor any account made of, notwithstanding many manly good parts in him; observing beside, that hee found a shrewd consumption in his purse, his Inne, horses, and servants being chargeable to him: he began to grow extremely melancholly, and yet hee attended in expectation day by day, as thinking it farre unfitting for him, to depart before he was bidden farewell.
Having brought with him thither three goodly rich garments, which had beene given him by sundry Lords, for his more sightly appearance at this great meeting: the importunate Host being greedy of payment, first he delivered him one of them, and yet not halfe the score being wiped off, the second must needes follow, and beside, except he meant to leave his lodging, hee must live upon the third so long as it would last, till hee saw what end his hopes would sort to. It fortuned, during the time of living thus upon his latest refuge, that he met with Maister Can one day at dinner, where he presented himselfe before him, with a discontented countenance: which Master Can well observing, more to distaste him, then take delight in any thing that could come from him, he said. Bergamino, how chearest thou? Thou art very melancholly, I pray thee tell us why? Bergamino suddenly, without any premeditation, yet seeming as if he had long considered thereon, reported this Tale.
Sir, I have heard of a certaine man, named Primasso, one skilfully learned in the Grammar, and (beyond all other) a very witty and ready versifier: in regard whereof, he was so much admired, and farre renowned, that such as never saw him, but onely heard of him, could easily say, this is Primasso. It came to passe, that being once at Paris, in poore estate, as commonly hee could light on no better fortune (because vertue is slenderly rewarded, by such as have the greatest possessions) he heard much fame of the Abbot of Clugni, a man reputed (next to the Pope) to be the richest Prelate of the Church. Of him he heard wonderfull and magnificent matters, that he alwayes kept an open and hospitable Court, and never made refusall of any (from whence so ever hee came or went) but they did eate and drinke freely there; provided, that they came when the Abbot was set at the Table. Primasso hearing this, and being an earnest desirer, to see magnificent and vertuous men; he resolved to goe see this rare bounty of the Abbot, demaunding how far he dwelt from Paris. Being answered, about some three leagues thence; Primasso made account, that if he went on betimes in the morning, he should easily reach thither before the houre for dinner.
Being instructed in the way, and not finding any to walke along with him; fearing, if he went without some furnishment, and should stay long there for his dinner, he might (perhaps) complaine of hunger: he therefore caried three loaves of bread with him, knowing that he could meete with water every where, albeit he used to drinke but little. Having aptly convayed his bread about him, he went on his journey, and arrived at the Lord Abbots Court, an indifferent while before dinner time: wherefore, entring into the great Hall, and so from place to place, beholding the great multitude of Tables,