The Decameron (Day 1 to Day 5). Giovanni Boccaccio
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to this Law of direction, but to tell my Tale at liberty, after mine owne minde, and according to the freedome first instituted. And because no one shall imagine, that I urge this grace of you, as being unfurnished of discourses in this kinde, I am well contented to be the last in every dayes exercise.
The Queene, knowing him to be a man full of mirth and matter, began to consider very advisedly, that he would not have mooved this request, but onely to the end, that if the company grew wearied by any of the Tales re-counted, hee would shut uppe the dayes disport with some mirthfull accident. Wherefore willingly, and with consent of al the rest he had his suite granted. So, arising all, they walked to a Christall river, descending downe a little hill into a vally, graciously shaded with goodly Trees; where washing both their hands and feete, much pretty pleasure passed among them; till supper time drawing nere, made them returne home to the Palace. When supper was ended, and bookes and instruments being laide before them, the Queene commanded a dance, & that Madam Æmilia, assisted by Madam Lauretta and Dioneus, shold sing a sweet ditty. At which command, Lauretta undertooke the dance, and led it, Æmilia singing this song ensuing.
The Song.
So much delight my beauty yeelds to mee,
That any other Love,
To wish or prove;
Can never sute it selfe with my desire.
Therein I see, upon good observation,
What sweete content due understanding lends:
Olde or new thoughts cannot in any fashion
Rob me of that, which mine owne soule commends.
What object then,
(mongst infinites of men)
Can I ever finde
to dispossesse my minde,
And plant therein another new desire?
So much delight, &c.
But were it so, the blisse that I would chuse,
Is, by continuall sight to comfort me:
So rare a presence never to refuse,
Which mortall tongue or thought, what ere it be;
Must still conceale,
not able to reveale,
Such a sacred sweete,
for none other meete,
But hearts enflamed with the same desire.
So much delight, &c.
The Song being ended, the Chorus whereof was aunswered by them all, it passed with generall applause: and after a few other daunces, the night being well run on, the Queene gave ending to this first dayes Recreation. So, lights being brought, they departed to their severall Lodgings, to take their rest till the next morning.
The End of the first Day.
The Second Day.
Wherein, all the Discourses are under the government of Madam Philomena: Concerning such men or women, as (in divers accidents) have beene much molested by Fortune, and yet afterward, contrary to their hope and expectation, have had a happy and successefull deliverance.
Already had the bright Sunne renewed the day every where with his splendant beames, and the Birds sate merrily singing on the blooming branches, yeelding testimony thereof to the eares of all hearers; when the seven Ladies, and the three Gentlemen (after they were risen) entered the Gardens, and there spent some time in walking, as also making of Nose-gayes and Chaplets of Flowers. And even as they had done the day before, so did they now follow the same course; for, after they had dined, in a coole and pleasing aire they fell to dancing, and then went to sleepe awhile, from which being awaked, they tooke their places (according as it pleased the Queene to appoint) in the same faire Meadow about her. And she, being a goodly creature, and highly pleasing to beholde, having put on her Crowne of Laurell, and giving a gracious countenance to the whole company; commanded Madam Neiphila that her Tale should begin this daies delight. Whereupon she, without returning any excuse or deniall, began in this manner.
Martellino counterfetting to be lame of his members, caused himselfe to be set on the body of Saint Arriguo, where he made shew of his sudden recovery; but when his dissimulation was discovered, he was well beaten, being afterward taken prisoner, and in great danger of being hanged and strangled by the necke, and yet he escaped in the ende.
The first Novell.
Wherein is signified, how easie a thing it is, for wicked men to deceive the world, under the shadow and colour of miracles: and that such trechery (oftentimes) redoundeth to the harme of the deviser.
Faire Ladies, it hath happened many times, that hee who striveth to scorne and floute other men, and especially in occasions deserving to be respected, proveth to mocke himselfe with the selfe-same matter, yea, and to his no meane danger beside. As you shall perceive by a Tale, which I intend to tell you, obeying therein the command of our Queene, and according to the subject by her enjoyned. In which discourse, you may first observe, what great mischance happened to one of our Citizens; and yet afterward, how (beyond all hope) he happily escaped.
Not long since there lived in the City of Trevers, an Almaine or Germaine, named Arriguo, [Or Arrigo.] who being a poore man, served as a Porter, or burden-bearer for money, when any man pleased to employ him. And yet, notwithstanding his poore and meane condition, he was generally reputed, to be of good and sanctified life. In which regard (whether it were true or no, I know not) it happened, that when he died (at least as the men of Trevers themselves affirmed) in the very instant houre of his departing, all the Belles in the great Church of Trevers, (not being pulled by the helpe of any hand) beganne to ring: which being accounted for a miracle, every one saide; that this Arriguo had been, and was a Saint. And presently all the people of the City ran to the house where the dead body lay, and carried it (as a sanctified body) into the great Church, where people, halt, lame, and blinde, or troubled with any other diseases, were brought about it, even as if every one should forth-with be holpen, onely by their touching the bodie.
It came to passe, that in so great a concourse of people, as resorted thither from all parts; three of our Cittizens went to Trevers, one of them being named Stechio, the second Martellino, and the third Marquiso, all being men of such condition, as frequented Princes Courts, to give them delight by pleasant & counterfeited qualities. None of these men having ever beene at Trevers before, seeing how the people crowded thorow the streetes, wondred greatly thereat: but when they knew the reason, why the throngs ranne on heapes in such sort together, they grew as desirous to see the Shrine, as any of the rest. Having ordered all affaires at their lodging, Marquiso saide; It is fit for us to see this Saint, but I know not how we shall attaine thereto, because (as I have heard) the place is guarded by Germane Souldiers, and other warlike men, commanded thither by the Governours of this City, least any outrage should be there committed: And beside, the Church is so full of people, as wee shall never compasse to get neere. Martellino being also as forward in desire to see it, presently replied: All this difficulty cannot dismay me, but I will goe to the very body of the Saint it selfe. But how? quoth Marquiso. I will tell thee, answered Martellino. I purpose to goe in the disguise of an impotent lame person, supported on the one side by thy selfe, and on the other by Stechio, as if I were not able to walke of my selfe: And you two thus sustaining me, desiring to come neere the Saint to cure me; every one will make way, and freely give you leave to goe on.
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