An Illustrated History of Ireland from AD 400 to 1800. Mary Frances Cusack

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An Illustrated History of Ireland from AD 400 to 1800 - Mary Frances Cusack


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a year and more, some of its most costly treasures. The same kindness was also granted by the Rev. D. M'Carthy, Professor of Sacred Scripture and Hebrew at Maynooth, who is himself doing so much for its ecclesiastical students by his valuable literary labours, and who was one of the first to urge me to undertake this work. In preparing the Second Edition, I am not a little indebted to the Rev. James Gaffney, C.C., M.R.I.A., of Clontarf, who, even during the heavy pressure of Lenten parochial duties, has found time to give me the benefit of many important suggestions, and to show his love of Ireland by deeming no effort too great to further a knowledge of her glorious history. I am also indebted to the Rev. John Shearman, C.C., M.R.I.A., of Howth, for the valuable paper read before the R.I.A., on the "Inscribed Stones at Killeen Cormac;" and to many other authors who have presented me with their works; amongst the number, none were more acceptable than the poems of Dr. Ferguson, and the beautiful and gracefully written Irish before the Conquest, of Mrs. Ferguson, whose gifts are all the more treasured for the peculiar kindness with which they were presented.

      To my old friend, Denis Florence MacCarthy, Esq., M.R.I.A., who should be the laureate of Ireland—and why should not Ireland, that land of song, have her laureate?—I can only offer my affectionate thanks, for his kindnesses are too numerous to record, and are so frequent that they would scarcely bear enumeration. At this moment, Roderick O'Flanagan, Esq., M.R.I.A., has found, or rather made, leisure, amongst his many professional and literary occupations, to prepare the valuable and important map of Irish families, which will be given gratis to all subscribers, and in which W.H. Hennessy, Esq., M.R.I.A., at present employed by Government on the important work of publishing ancient Irish MS., will also give his assistance.

      To many of the gentlemen in Cork, and principally to Nicholas Murphy, Esq., of Norwood, and Eugene M'Sweeny, Esq., I cannot fail to offer my best thanks, for the generous help they have given in promoting the sale of the First Edition, and for over-payments of subscriptions, made unasked, and with the most considerate kindness, when they found the heavy cost of the First Edition was likely to prove a loss to the convent, in consequence of expenses which could scarcely be foreseen in the increased size of the work, and the high class of engravings used, which demanded an immense outlay in their production. The subscribers to the Second Edition are indebted to not a few of the subscribers to the First, many of them priests with limited incomes, for the generosity which has enabled them to obtain this new issue on such favourable terms. It is with feelings of no ordinary pleasure that I add also the names of the Superioresses of nearly all the convents of the order of Our Lady of Mercy and of the order of the Presentation, to the list of our benefactors. With the exception of, perhaps, two or three convents of each order, they have been unanimous in their generous efforts to assist the circulation of the Irish History, and of all our publications; and this kindness has been felt by us all the more deeply, because from our own poverty, and the poverty of the district in which we live, we have been unable to make them any return, or to assist them even by the sale of tickets for their bazaars. Such disinterested charity is, indeed, rare; and the efforts made by these religious—the true centres of civilization in Ireland—to promote the education and to improve the moral and intellectual tone of the lower and middle classes, are beyond all praise, combined, as these efforts are, with never-ceasing labour for the spiritual and temporal good of the poor in their respective districts. Nor should I omit a word for the friends across the wide Atlantic, to whom the very name of Ireland is so precious, and to whom Irish history is so dear. The Most Rev. Dr. Purcell, Archbishop of Cincinnati, has pronounced the work to be the only Irish history worthy of the name. John Mitchel has proclaimed, in the Irish Citizen, that a woman has accomplished what men have failed to do; and Alderman Ternan, at a banquet in New Fork, has uttered the same verdict, and declares that there, at least, no other history can compete with ours, although Moore and D'Arcy Magee have preceded us in their efforts to promote the knowledge of what Ireland has been, and the hope of what Ireland may yet become.

      M.F.C.

      ST. CLARE'S CONTENT, KENMARK, CO. KERRY,

      May 8th, 1868.

       Table of Contents

       Table of Contents

      he history of the different races who form an integral portion of the British Empire, should be one of the most carefully cultivated studies of every member of that nation. To be ignorant of our own history, is a disgrace; to be ignorant of the history of those whom we govern, is an injustice. We can neither govern ourselves nor others without a thorough knowledge of peculiarities of disposition which may require restraint, and of peculiarities of temperament which may require development. We must know that water can extinguish fire, before it occurs to us to put out a fire by the use of water. We must know that fire, when properly used, is a beneficent element of nature, and one which can be used to our advantage when properly controlled, before we shall attempt to avail ourselves of it for a general or a particular benefit. I believe a time has come when the Irish are more than ever anxious to study their national history. I believe a time has come when the English nation, or at least a majority of the English nation, are willing to read that history without prejudice, and to consider it with impartiality.

      When first I proposed to write a History of Ireland, at the earnest request of persons to whose opinion. I felt bound to defer, I was assured by many that it was useless; that Irishmen did not support Irish literature; above all, that the Irish clergy were indifferent to it, and to literature in general. I have since ascertained, by personal experience, that this charge is utterly unfounded, though I am free to admit it was made on what appeared to be good authority. It is certainly to be wished that there was a more general love of reading cultivated amongst the Catholics of Ireland, but the deficiency is on a fair way to amendment. As a body, the Irish priesthood may not be devoted to literature; but as a body, unquestionably they are devoted—nobly devoted—to the spread of education amongst their people.

      With regard to Englishmen, I cannot do better than quote the speech of an English member of Parliament, Alderman Salomons, who has just addressed his constituents at Greenwich in these words:—

      "The state of Ireland will, doubtless, be a prominent subject of discussion next session. Any one who sympathizes with distressed nationalities in their struggles, must, when he hears of the existence of a conspiracy in Ireland, similar to those combinations which used to be instituted in Poland in opposition to Russian oppression, be deeply humiliated. Let the grievances of the Irish people be probed, and let them be remedied when their true nature is discovered. Fenianism is rife, not only in Ireland, but also in England, and an armed police required, which is an insult to our liberty. I did not know much of the Irish land question, but I know that measures have been over and over again brought into the House of Commons with a view to its settlement, and over and over again they have been cushioned or silently withdrawn. If the question can be satisfactorily settled, why let it be so, and let us conciliate the people of Ireland by wise and honorable means. The subject of the Irish Church must also be considered. I hold in my hand an extract from the report of the commissioner of the Dublin Freeman's Journal, who is now examining the question. It stated what will be to you almost incredible—namely, that the population of the united dioceses of Cashel, Emly, Waterford, and Lismore is 370,978, and that of those only 13,000 are members of the Established Church, while 340,000 are Roman Catholics. If you had read of this state of things existing in any other country, you would call out loudly against it. Such a condition of things, in which large revenues are devoted, not for the good of the many, but the few, if it does not justify Fenianism, certainly does justify a large measure of discontent. I am aware of the difficulties in the way of settling the question, owing to the fear of a collision between Protestants and Catholics;


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