An Illustrated History of Ireland from AD 400 to 1800. Mary Frances Cusack
Читать онлайн книгу.
strange land. The young girls who leave their aged mothers, the noble, brave young fellows who leave their old fathers, act not from a selfish wish to better themselves, but from the hope, soon to be realized, that they may be able to earn in another land what they cannot earn in their own. I saw a lad once parting from his aged father. I wish I had not seen it. I heard the agonized cries of the old man: "My God! he's gone! he's gone!" I wish I had not heard it. I heard the wild wailing cry with which the Celt mourns for his dead, and glanced impulsively to the window. It was not death, but departure that prompts that agony of grief. A car was driving off rapidly on the mountain road which led to the nearest port. The car was soon out of sight. The father and the son had looked their last look into each other's eyes—had clasped the last clasp of each other's hands. An hour had passed, and still the old man lay upon the ground, where he had flung himself in his heart's bitter anguish; and still the wail rung out from time to time: "My God! he's gone! he's gone!"
Those who have seen the departure of emigrants at the Irish seaports, are not surprised at Irish disaffection—are not surprised that the expatriated youth joins the first wild scheme, which promises to release his country from such cruel scenes, and shares his money equally between his starving relatives at home, and the men who, sometimes as deceivers, and sometimes with a patriotism like his own, live only for one object—to obtain for Ireland by the sword, the justice which is denied to her by the law.
I conclude with statistics which are undeniable proofs of Irish misery. The emigration at present amounts to 100,000 per annum.
The Emigrants' Farewell.
From the 1st of May, 1851, to the 31st of December, 1865, 1,630,722 persons emigrated. As the emigrants generally leave their young children after them for a time, and as aged and imbecile persons do not emigrate, the consequence is, that, from 1851 to 1861, the number of deaf and dumb increased from 5,180 to 5,653; the number of blind, from 5,787 to 6,879; and the number of lunatics and idiots, from 9,980 to 14,098. In 1841, the estimated value of crops in Ireland was £50,000,000; in 1851, it was reduced to £43,000,000; and in 1861, to £35,000,000. The number of gentlemen engaged in the learned professions is steadily decreasing; the traffic on Irish railways and the returns are steadily decreasing; the live stock in cattle, which was to have supplied and compensated for the live stock in men, is fearfully decreasing; the imports and exports are steadily decreasing. The decrease in cultivated lands, from 1862 to 1863, amounted to 138,841 acres.
While the Preface to the Second Edition was passing through the press, my attention was called to an article, in the Pall Mall Gazette, on the Right Rev. Dr. Manning's Letter to Earl Grey. The writer of this article strongly recommends his Grace to publish a new edition of his Letter, omitting the last sixteen pages. We have been advised, also, to issue a new edition of our HISTORY, to omit the Preface, and any remarks or facts that might tend to show that the Irish tenant was not the happiest and most contented being in God's creation.
The Pall Mall Gazette argues—if, indeed, mere assertion can be called argument—first, "that Dr. Manning has obviously never examined the subject for himself, but takes his ideas and beliefs from the universal statements of angry and ignorant sufferers whom he has met in England, or from intemperate and utterly untrustworthy party speeches and pamphlets, whose assertions he receives as gospel;" yet Dr. Manning has given statements of facts, and the writer has not attempted to disprove them. Second, he says: "Dr. Manning echoes the thoughtless complaints of those who cry out against emigration as a great evil and a grievous wrong, when he might have known, if he had thought or inquired at all about the matter, not only that this emigration has been the greatest conceivable blessing to the emigrants, but was an absolutely indispensable step towards improving the condition of those who remained at home;" and then the old calumnies are resuscitated about the Irish being "obstinately idle and wilfully improvident," as if it had not been proved again and again that the only ground on which such appellations can be applied to them in Ireland is, that their obstinacy consists in objecting to work without fair remuneration for their labour, and their improvidence in declining to labour for the benefit of their masters. It is the old story, "you are idle, you are idle,"—it is the old demand, "make bricks without straw,"—and then, by way of climax, we are assured that these "poor creatures" are assisted to emigrate with the tenderest consideration, and that, in fact, emigration is a boon for which they are grateful.
It is quite true that many landlords pay their tenants to emigrate, and send persons to see them safe out of the country; but it is absolutely false that the people emigrate willingly. No one who has witnessed the departure of emigrants dare make such an assertion. They are offered their choice between starvation and emigration, and they emigrate. If a man were offered his choice between penal servitude and hanging, it is probable he would prefer penal servitude, but that would not make him appreciate the joys of prison life. The Irish parish priest alone can tell what the Irish suffer at home, and how unwillingly they go abroad. A pamphlet has just been published on this very subject, by the Very Rev. P. Malone, P.P., V.F., of Belmullet, co. Mayo, and in this he says: "I have seen the son, standing upon the deck of the emigrant ship, divest himself of his only coat, and place it upon his father's shoulders, saying, 'Father, take you this; I will soon earn the price of a coat in the land I am going to.'" Such instances, which might be recorded by the hundred, and the amount of money sent to Ireland by emigrants for the support of aged parents, and to pay the passage out of younger members of the family, are the best refutation of the old falsehood that Irishmen are either idle or improvident.
AN
ILLUSTRATED HISTORY OF IRELAND.
CHAPTER I
Celtic Literature—Antiquity of our Annals—Moore—How we should estimate Tradition—The Materials for Irish History—List of the Lost Books—The Cuilmenn—The Saltair of Tara, &c.—The Saltair of Cashel—Important MSS. preserved in Trinity College—By the Royal Irish Academy—In Belgium.
he study of Celtic literature, which is daily becoming of increased importance to the philologist, has proved a matter of no inconsiderable value to the Irish historian. When Moore visited O'Curry, and found him surrounded with such works as the Books of Ballymote and Lecain, the Speckled Book, the Annals of the Four Masters, and other treasures of Gaedhilic lore, he turned to Dr. Petrie, and exclaimed: "These large tomes could not have been written by fools or for any foolish purpose. I never knew anything about them before, and I had no right to have undertaken the History of Ireland." His publishers, who had less scruples, or more utilitarian views, insisted on the completion of his task. Whatever their motives may have been, we may thank them for the result. Though Moore's history cannot now be quoted as an authority, it accomplished its work for the time, and promoted an interest in the history of one of the most ancient nations of the human race.
There are two sources from whence the early history of a nation may be safely derived: the first internal—the self-consciousness of the individual; the second external—the knowledge of its existence by others—the ego sum and the tu es; and our acceptance of the statements of each on matters of fact, should depend on their mutual agreement.
The