2 Years in the Forbidden City. Princess Der Ling
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according to her mood. This day she invited us to go to this room with her. Later I was told that she would very often come to this room, look at the play for a while and then take her siesta. She could certainly sleep soundly, for the din and noise did not disturb her in the least. If any of my readers have ever been to a Chinese theatre, they can well imagine how difficult it would be to woo the God of Sleep in such a pandemonium.
As soon as we were in this bedroom the play commenced. It was a religious play called "The Empress of Heaven's Party or Feast to all the Buddhist Priests to eat her famous peaches and drink her best wine." This party or feast is given on the third day of the third moon of each year.
The first act opens with a Buddhist Priest, dressed in a yellow coat robe with a red scarf draped over his left shoulder, descending in a cloud from Heaven to invite all the priests to this party. I was very much surprised to see this actor apparently suspended in the air and actually floating on this cloud, which was made of cotton. The clever way in which they moved the scenery, etc., was most interesting, and before the play was finished I concluded that any theatre manager could well take lessons from these people; and it was all done without the slightest bit of machinery.
As this Buddhist Priest was descending, a large pagoda began to slowly rise from the center of the stage in which was a buddha singing and holding an incense burner in front of him. Then four other smaller pagodas slowly rose from the four corners of the stage, each containing a buddha the same as the first. When the first Buddhist Priest had descended, the five buddhas came out of the pagodas, which immediately disappeared, and walked about the stage, still singing. Gradually from the wing came numbers of buddhas singing until the stage was full, and they all formed into a ring. Then I saw a large lotus flower, made of pink silk, and two large green leaves appearing from the bottom of the stage, and as it rose the petals and leaves gradually opened and I saw a beautiful lady buddha (Goddess of Mercy) dressed all in white silk, with a white hood on her head, standing in the center of this flower. As the leaves opened I saw a girl and a boy in the center of them. When the petals of the lotus flower were wide open this lady buddha began to gradually ascend herself, and as she ascended, the petals closed until she seemed to be standing on a lotus bud. The girl standing in the leaf on the Goddess' right side held a bottle made of jade and a willow branch. The legend of this is that if the Goddess dips the willow branch into the jade bottle and spreads it over a dead person it will bring the person to life. The boy and the girl are the two attendants of the buddha.
Finally the three came down from the flower and leaves and joined the rest of the buddhas. Then the Empress of Heaven came, a good old lady with snow-white hair, dressed from head to foot in Imperial yellow, followed by many attendants, and ascended the throne, which was in the center of the stage, and said: "We will go to the banquet hall." This ended the first scene.
The second scene opened with tables set for the feast to be given by the Empress of Heaven. These tables were loaded down with peaches and wine and four attendants guarding them. Suddenly a bee came buzzing near and scattered a powder under the nostrils of the attendants, which made them sleepy. When they had fallen asleep, this bee transformed itself into a big monkey and this monkey ate all the peaches and drank all the wine. As soon as he had finished he disappeared.
A blast of trumpets announced the coming of the Empress of Heaven and she soon arrived accompanied by all the Buddhist Priests and their attendants. When the Empress of Heaven saw all the peaches and wine had disappeared, she woke the attendants and asked them why they were asleep and where the peaches and wine had gone. They said that they did not know, that they were waiting for her to come and fell asleep. Then one of the guests suggested that she should find out what had become of the feast, and attendants were sent out to the guard to find out from the soldiers if anyone had gone out of the gate recently. Before the messenger had time to return, the Guard of Heaven came and informed the Empress that a big monkey, who was very drunk and carrying a big stick, had just gone out of the gate. When she was told this, she ordered the soldiers of heaven and several buddhas to go and find him at his place. It seems that this monkey had originally been made from a piece of stone and lived in a large hole in a mountain on the earth. He was endowed with supernatural powers and could walk on the clouds. He was allowed to come to heaven and the Empress of Heaven gave him a position looking after the Imperial orchards.
When they got to his place on the earth, they found that he had taken some of the peaches with him and he, with other monkeys, was having a feast. The soldiers challenged him to come out and fight. He immediately accepted this challenge, but the soldiers could do nothing with him. He pulled the hair out of his coat and transformed each hair into a little monkey and each monkey had an iron rod in its hand. He himself had a special iron rod, which had been given to him by the King of Sea Dragons. This rod he could make any size he wanted from a needle to a crowbar.
Among the buddhas who had gone with the soldiers was one named Erh Lang Yeh, who was the most powerful of them all and had three eyes. This buddha had a dog which was very powerful and he told the dog to bite this monkey, which he did, and the monkey fell down and they caught him and brought him up to heaven. When they got there the Empress of Heaven ordered that he should be handed to Lao Chun, an old taoist god, and that he should burn him in his incense burner. The incense burner was very large, and when they took the monkey to him he placed him inside this burner and watched him very carefully to see that he did not get out. After he had watched for a long time he thought the monkey must be dead and went out for a few minutes. The monkey, however, was not dead and as soon as Lao Chun went out, he escaped and stole some golden pills which Lao Chun kept in a gourd and went back to his hole in the mountains. These pills were very powerful and if one of them were eaten it would give eternal life, and the monkey knew this. The monkey ate one and it tasted good and he gave the little monkeys some. When Lao Chun came back and found both the monkey and the pills gone he went and informed the Empress of Heaven. This ended the second scene.
The third scene opened with the buddhas and soldiers at the monkey's place in the mountains and they again asked him to come out and fight. The monkey said: "What! Coming again?" and laughed at them. They started to fight again, but he was so strong they could not get the best of him. Even the dog who had bit him before was powerless this time, and they finally gave it up and returned to heaven and told the Empress of Heaven that they could not capture him the second time, as he was too strong. Then the Empress of Heaven called a little god about fifteen years old by the name of Neur Cha, who had supernatural powers, and told him to go down to earth to the monkey's place and see if he could finish him. This god was made of lotus flowers and leaves, that is, his bones were made of flowers and his flesh made of leaves and he could transform himself into anything that he wished. When Neur Cha got to the monkey's place and the monkey saw him, he said: "What! A little boy like you come to fight me? Well, if you think you can beat me, come on," and the boy transformed himself into an immense man with three heads and six arms. When the monkey saw this, he transformed himself also into the same thing. When the little god saw that this would not do, he transformed himself into a very big man and started to take the monkey, but the monkey transformed himself into a very large sword and cut this man into two pieces. The little god again transformed himself into fire to burn the monkey, but the monkey transformed himself into water and put the fire out. Again the little god transformed himself, this time into a very fierce lion, but the monkey transformed himself into a big net to catch the lion. So this little god, seeing that he could not get the best of the monkey, gave it up and went back to heaven, and told the Empress of Heaven that the monkey was too strong for him. The Empress of Heaven was in despair, so she sent for Ju Li, an old ancestor of the buddhas, who was the all-powerful one of them all; and Kuan Yin, Goddess of Mercy, and sent them down to the monkey's place to see if they could capture him. When they arrived at the hole in the mountain the monkey came out and looked at Ju Li, but did not say a word, as he knew who this god was. This god pointed a finger at him and he knelt down and submitted. Ju Li said: "Come with me," and took the monkey and put him under another mountain and told him he would have to stay there until he promised he would be good. Ju Li said: "You stay here until one day I lift this mountain up for you to come out to go with a Buddhist Priest to the West side of heaven and demand the prayer books that are kept there. You will have to suffer a great deal on the way and face many dangers, but if you come back with this Buddhist Priest and the prayer books, by that time your savage temper will be gone and