Alexander the Great. Jacob Abbott
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of his son Alexander, and was relying upon his efficient aid in his schemes of conquest and aggrandizement. He had married a youthful and beautiful bride, and was surrounded by scenes of festivity, congratulation, and rejoicing. He was looking forward to a very brilliant career considering all the deeds that he had done and all the glory which he had acquired as only the introduction and prelude to the far more distinguished and conspicuous part which he was intending to perform.
Alexander's impatience to reign.
Alexander, in the mean time, ardent and impetuous, and eager for glory as he was, looked upon the position and prospects of his father with some envy and jealousy. He was impatient to be monarch himself. His taking sides so promptly with his mother in the domestic quarrel was partly owing to the feeling that his father was a hinderance and an obstacle in the way of his own greatness and fame. He felt within himself powers and capacities qualifying him to take his father's place, and reap for himself the harvest of glory and power which seemed to await the Grecian armies in the coming campaign. While his father lived, however, he could be only a prince; influential, accomplished, and popular, it is true, but still without any substantial and independent power. He was restless and uneasy at the thought that, as his father was in the prime and vigor of manhood, many long years must elapse before he could emerge from this confined and subordinate condition. His restlessness and uneasiness were, however, suddenly ended by a very extraordinary occurrence, which called him, with scarcely an hour's notice, to take his father's place upon the throne.
Chapter II.
Beginning of His Reign.
B.C. 336
Alexander was suddenly called upon to succeed his father on the Macedonian throne, in the most unexpected manner, and in the midst of scenes of the greatest excitement and agitation. The circumstances were these:
Philip is reconciled to Olympias and Alexander.
Philip had felt very desirous, before setting out upon his great expedition into Asia, to become reconciled to Alexander and Olympias. He wished for Alexander's co-operation in his plans; and then, besides, it would be dangerous to go away from his own dominions with such a son left behind, in a state of resentment and hostility.
Olympias and Alexander returned.
So Philip sent kind and conciliatory messages to Olympias and Alexander, who had gone, it will be recollected, to Epirus, where her friends resided. The brother of Olympias was King of Epirus. He had been at first incensed at the indignity which had been put upon his sister by Philip's treatment of her; but Philip now tried to appease his anger, also, by friendly negotiations and messages. At last he arranged a marriage between this King of Epirus and one of his own daughters, and this completed the reconciliation. Olympias and Alexander returned to Macedon, and great preparations were made for a very splendid wedding.
The great wedding.
Philip wished to make this wedding not merely the means of confirming his reconciliation with his former wife and son, and establishing friendly relations with the King of Epirus: he also prized it as an occasion for paying marked and honorable attention to the princes and great generals of the other states of Greece. He consequently made his preparations on a very extended and sumptuous scale, and sent invitations to the influential and prominent men far and near.
These great men, on the other hand, and all the other public authorities in the various Grecian states, sent compliments, congratulations, and presents to Philip, each seeming ambitious to contribute his share to the splendor of the celebration. They were not wholly disinterested in this, it is true. As Philip had been made commander-in-chief of the Grecian armies which were about to undertake the conquest of Asia, and as, of course, his influence and power in all that related to that vast enterprise would be paramount and supreme; and as all were ambitious to have a large share in the glory of that expedition, and to participate, as much as possible, in the power and in the renown which seemed to be at Philip's disposal, all were, of course, very anxious to secure his favor. A short time before, they were contending against him; but now, since he had established his ascendency, they all eagerly joined in the work of magnifying it and making it illustrious.
Preparations for the wedding.
Costly presents.
Nor could Philip justly complain of the hollowness and falseness of these professions of friendship. The compliments and favors which he offered to them were equally hollow and heartless. He wished to secure their favor as a means of aiding him up the steep path to fame and power which he was attempting to climb. They wished for his, in order that he might, as he ascended himself, help them up with him. There was, however, the greatest appearance of cordial and devoted friendship. Some cities sent him presents of golden crowns, beautifully wrought, and of high cost. Others dispatched embassies, expressing their good wishes for him, and their confidence in the success of his plans. Athens, the city which was the great seat of literature and science in Greece sent a poem, in which the history of the expedition into Persia was given by anticipation. In this poem Philip was, of course, triumphantly successful in his enterprise. He conducted his armies in safety through the most dangerous passes and defiles; he fought glorious battles, gained magnificent victories, and possessed himself of all the treasures of Asiatic wealth and power. It ought to be stated, however, in justice to the poet, that, in narrating these imaginary exploits, he had sufficient delicacy to represent Philip and the Persian monarch by fictitious names.
Celebration of the wedding.
Games and spectacles.
The wedding was at length celebrated, in one of the cities of Macedon, with great pomp and splendor. There were games, and shows, and military and civic spectacles of all kinds to amuse the thousands of spectators that assembled to witness them. In one of these spectacles they had a procession of statues of the gods. There were twelve of these statues, sculptured with great art, and they were borne along on elevated pedestals, with censers, and incense, and various ceremonies of homage, while vast multitudes of spectators lined the way. There was a thirteenth statue, more magnificent than the other twelve, which represented Philip himself in the character of a god.
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