V. BERNADETTE

      Table of Contents

      THE train left Bordeaux after a stoppage of a few minutes, during which those who had not dined hastened to purchase some provisions. Moreover, the ailing ones were constantly drinking milk, and asking for biscuits, like little children. And, as soon as they were off again, Sister Hyacinthe clapped her hands, and exclaimed: “Come, let us make haste; the evening prayer.”

      Thereupon, during a quarter of an hour came a confused murmuring, made up of “Paters” and “Aves,” self-examinations, acts of contrition, and vows of trustful reliance in God, the Blessed Virgin, and the Saints, with thanksgiving for protection and preservation that day, and, at last, a prayer for the living and for the faithful departed.

      “In the name of the Father, the Son, and the Holy Ghost. Amen.”

      It was ten minutes past eight o’clock, the shades of night were already bedimming the landscape — a vast plain which the evening mist seemed to prolong into the infinite, and where, far away, bright dots of light shone out from the windows of lonely, scattered houses. In the carriage, the lights of the lamps were flickering, casting a subdued yellow glow on the luggage and the pilgrims, who were sorely shaken by the spreading tendency of the train’s motion.

      “You know, my children,” resumed Sister Hyacinthe, who had remained standing, “I shall order silence when we get to Lamothe, in about an hour’s time. So you have an hour to amuse yourselves, but you must be reasonable and not excite yourselves too much. And when we have passed Lamothe, you hear me, there must not be another word, another sound, you must all go to sleep.”

      This made them laugh.

      “Oh! but it is the rule, you know,” added the Sister, “and surely you have too much sense not to obey me.”

      Since the morning they had punctually fulfilled the programme of religious exercises specified for each successive hour. And now that all the prayers had been said, the beads told, the hymns chanted, the day’s duties were over, and a brief interval for recreation was allowed before sleeping. They were, however, at a loss as to what they should do.

      “Sister,” suddenly said Marie, “if you would allow Monsieur l’Abbe to read to us — he reads extremely well, — and as it happens I have a little book with me — a history of Bernadette which is so interesting—”

      The others did nor let her finish, but with the suddenly awakened desire of children to whom a beautiful story has been promised, loudly exclaimed: “Oh! yes, Sister. Oh! yes, Sister—”

      “Of course I will allow it,” replied Sister Hyacinthe, “since it is a question of reading something instructive and edifying.”

      Pierre was obliged to consent. But to be able to read the book he wished to be under the lamp, and it was necessary that he should change seats with M. de Guersaint, whom the promise of a story had delighted as much as it did the ailing ones. And when the young priest, after changing seats and declaring that he would be able to see well enough, at last opened the little book, a quiver of curiosity sped from one end of the carriage to the other, and every head was stretched out, lending ear with rapt attention. Fortunately, Pierre had a clear, powerful voice and made himself distinctly heard above the wheels, which, now that the train travelled across a vast level plain, gave out but a subdued, rumbling sound.

      Before beginning, however, the young priest had examined the book. It was one of those little works of propaganda issued from the Catholic printing-presses and circulated in profusion throughout all Christendom. Badly printed, on wretched paper, it was adorned on its blue cover with a little woodcut of Our Lady of Lourdes, a naive design alike stiff and awkward. The book itself was short, and half an hour would certainly suffice to read it from cover to cover without hurrying.

      Accordingly, in his fine, clear voice, with its penetrating, musical tones, he began his perusal as follows: —

      “It happened at Lourdes, a little town near the Pyrenees, on a Thursday, February 11, 1858. The weather was cold, and somewhat cloudy, and in the humble home of a poor but honest miller named Francois Soubirous there was no wood to cook the dinner. The miller’s wife, Louise, said to her younger daughter Marie, ‘Go and gather some wood on the bank of the Gave or on the common-land.’ The Gave is a torrent which passes through Lourdes.

      “Marie had an elder sister, named Bernadette, who had lately arrived from the country, where some worthy villagers had employed her as a shepherdess. She was a slender, delicate, extremely innocent child, and knew nothing except her rosary. Louise Soubirous hesitated to send her out with her sister, on account of the cold, but at last, yielding to the entreaties of Marie and a young girl of the neighbourhood called Jeanne Abadie, she consented to let her go.

      “Following the bank of the torrent and gathering stray fragments of dead wood, the three maidens at last found themselves in front of the Grotto, hollowed out in a huge mass of rock which the people of the district called Massabielle.”

      Pierre had reached this point and was turning the page when he suddenly paused and let the little book fall on his knees. The childish character of the narrative, its readymade, empty phraseology, filled him with impatience. He himself possessed quite a collection of documents concerning this extraordinary story, had passionately studied even its most trifling details, and in the depths of his heart retained a feeling of tender affection and infinite pity for Bernadette. He had just reflected, too, that on the very next day he would be able to begin that decisive inquiry which he had formerly dreamt of making at Lourdes. In fact, this was one of the reasons which had induced him to accompany Marie on her journey. And he was now conscious of an awakening of all his curiosity respecting the Visionary, whom he loved because he felt that she had been a girl of candid soul, truthful and illfated, though at the same time he would much have liked to analyse and explain her case. Assuredly, she had not lied, she had indeed beheld a vision and heard voices, like Joan of Arc; and like Joan of Arc also, she was now, in the opinion of the devout, accomplishing the deliverance of France — from sin if not from invaders. Pierre wondered what force could have produced her — her and her work. How was it that the visionary faculty had become developed in that lowly girl, so distracting believing souls as to bring about a renewal of the miracles of primitive times, as to found almost a new religion in the midst of a Holy City, built at an outlay of millions, and ever invaded by crowds of worshippers more numerous and more exalted in mind than had ever been known since the days of the Crusades?

      And so, ceasing to read the book, Pierre began to tell his companions all that he knew, all that he had divined and reconstructed of that story which is yet so obscure despite the vast rivers of ink which it has already caused to flow. He knew the country and its manners and customs, through his long conversations with his friend Doctor Chassaigne. And he was endowed with charming fluency of language, an emotional power of exquisite purity, many remarkable gifts well fitting him to be a pulpit orator, which he never made use of, although he had known