4 African Mysteries: Zoraida, The Great White Queen, The Eye of Istar & The Veiled Man (Illustrated Edition). William Le Queux
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within twelve moons, his head will fall under the sword of the executioner.”
“Did he tell thee of what this valuable treasure consists?”
“No. He only said that if lost to his people it could never be replaced.”
“And dost thou really think that this villain actually meaneth to obtain by foul means the contents of my saddle-bags?” I asked, feeling somewhat uncomfortable at this startling revelation.
“Alas! I do. Of this, the most unscrupulous caitiff of the Ennitra, thou must beware. Take heed of thine own safety when we part. Never relax thy vigilance while in the land of Al-Islâm, and may the Merciful One guard thee in thy perilous journey to Agadez.”
“Is this man Labakan alone, or is there a conspiracy to murder me?” I asked.
“I am afraid, from what he hath told me, there is a widespread plot to compass thy death,” he said. “Apparently thou hast incensed them exceedingly by learning some strange secret which they desired should never be divulged. As death closes the mouth, Hadj Absalam hath ordered that thou shalt be slain. Under such circumstances I hardly think it wise that thou shouldst venture alone through the Valley of Aïr.”
“It is imperative,” I answered; “I must not halt until I enter the gates of Agadez. To me also the result of my mission is a matter of life — or death.”
“May thy treasure be preserved unto thee, and may Allah — the One Merciful to whom be boundless praise — give thee strength to overcome all thine enemies. May they be vanquished and be swept from the earth to the burning land of Al Sâhira like grains of sand before the sirocco,” said he earnestly, hitching up his burnouse.
“I tender thee thanks for thy warning, Gajére,” I said. “For thy action thou wilt indeed receive the reward of the One Worthy of Praise, and drink of the waters of Al Cawthar, which are sweeter than honey, whiter than milk, and cooler than the snow.”
“And thou wilt, I hope, believe some day that Allah is the One Lord of the Three Worlds, and that Mohammed is his Prophet,” he murmured devoutly, looking at me with his deep-set eyes.
But I did not answer. I had no intention of entering upon a controversy on religious subjects, but sat pondering deeply over the plot against me, which evidently had for its object the recovery of the Crescent of Glorious Wonders. His suspicions of approaching attack had caused him to arise in the night, and, armed with his keen blade, reconnoitre for the crafty assassin. He was, after all, my friend and protector. How, I wondered, could Hadj Absalam know that the mysterious object was in my possession? Surely Zoraida had not told him? Yet might he not in his rage, after learning of the catastrophe his tribe had sustained by the loss of the Wonderful Crescent, have taken up a scimitar and struck off her hand?
The thought was horrible.
However fearless I might have been of the terrors of the Desert, I could not close my eyes to the fact that this murderous ruffian Labakan was going about offering as payment for my murder a bag of gold, and I knew that ere long an attempt upon my life would most surely be made. Mine was decidedly a most unenviable position, and when at El Biodh two days later, I bade farewell to my faithful friend Gajére, the earnest blessings he invoked upon me aroused within me an additionally apprehensive feeling of insecurity.
This journey I had undertaken because of the passionate love I entertained for Zoraida, but I could not forget the grave prophecy of old Ali Ben Hafiz, when the Omen of the Camel’s Hoof had been revealed. Had he not told me that it was always fatal to love, and in the majority of instances fatal to the lover?
Yet thoughts of Zoraida trusting in me gave me renewed courage, and I resolved to push onward to the south with a stout heart, and endeavour to gain the mysterious knowledge that was necessary to bring to us both the peace, happiness, and riches of this world.
Chapter Twenty Two
Mákita’s Enemies
Though I sought the advice of the cadi of the strange old Arab town of El Biodh, and also explained my desire to several of the Sheikhs whom I met, I could hear of no one going in my direction. To set out into the naked Desert alone would, I knew, be a most foolish proceeding, therefore I could do nothing but wait until, through the good offices of a man to whom Gajére introduced me before his departure, I obtained permission to accompany a caravan of the tribe Kel-Imanan, whose chief town is Djanet, about two hundred miles on my route, and one morning, after I had remained as the guest of the friendly Arab for a week, I once more found myself on the back of a camel, and from my elevated seat cast a last glance over the pleasant picture presented by the oasis.
(The word “Kel” denotes the habitual residents of a Saharan district.)
Our caravan, headed by the Sheikh Mákita, numbered about ninety souls, and included men, women, and children, who with fifty camels had been to In Salah with salt and dates, and were now returning with cotton and silk goods, which would eventually find their way into the country in the far south beyond Lake Tsâd. Mákita and I were soon very good friends, but from the moment we started I observed that he ruled his people in a most despotic manner. They were Children of the Sun, with whom theft is no crime, and revenge is virtue.
The first hours of our journey were pleasant enough, for we passed through a beautiful palm-grove bordered by scattered gardens, where the people were busy in the cool of the morning irrigating the corn and vegetables. They came out to see us depart, but without expressing any feeling, hostile or otherwise. After a mile and a half the plantation ceased, and presently we entered a luxurious valley between three and four miles broad, rich in herbage and full of ethel trees, which crowned the tops of small mounds. Several other valleys, rich in sebót and adorned with talha trees, brought us to the well of Gara Beïda, where we encamped for the night at the foot of some cliffs of considerable height, which were to be ascended on the following day.
Commencing our task at dawn, we found the precipitous path wound through loose blocks, and the ascent proved most difficult. The loads had in many instances to be taken off the camels, and we all had to climb on foot up the steep, narrow way over the rugged red sandstone. The ascent took over two hours, and at last we found ourselves on a great rocky level destitute of herbage, stretching away as far as the eye could reach. This region was the wildest, most barren, and most difficult to traverse that I had ever experienced, and it was then that I realised the wisdom of old Mákita, who had prevailed upon me to leave Zoraida’s horse behind and mount a camel.
Very slow and tedious our journey proved for four days, the rough nature of the ground making it exceedingly difficult for the camels, until on the fifth day we began to descend by a narrow rocky ravine into a deeper region, amid scenery that was grander than I expected to find in that arid country. Here I saw plants and flowers, the most noticeable among the latter being one that grew about twenty feet high, bearing a white and violet flower which my Arab companions called “tursha.” There were also the jadariyeh, the shiá, and the damankádda and dum palms, all of which, however, are familiar to the traveller in the Great Sahara. There was a small torrent too, the bed of which was overgrown by wild melons, and beside the rippling water we halted for the night, prior to moving out into the wilderness again.
Few, however, moved far from the camp that evening, for my dark-faced companions spoke with timorous exclamations of the numbers of lions which infested the valleys. While the camels browsed greedily upon the fresh allwot, the monotony of the evening was relieved by performances by Mákita’s musicians and the dancing of several Soudanese slave girls.
On the following day we entered a much wilder country, and for a week we plodded on over the hot dry sand, during which time we only came across one well. The sun was blazing, its fiery rays beating down upon us more fiercely as we travelled further south. The choking clouds of sand raised by the camels, the inability to wash, and the continual consuming thirst, were some of the many discomforts we had to bear. Within sight of a great barren peak called Mount Telout, rising dark and