The True Story of Salem: Book 1-7. Charles Wentworth Upham
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make Man in our Image, the Devil is ever saying, Let us pull this man to pieces. But the envious Pride of the Devil, is one thing more that gives an Edge unto his Furious Wrath against us. The Apostle has given us an hint, as if Pride had been the Condemnation of the Devil. 'Tis not unlikely, that the Devil's Affectation to be above that Condition which he might learn that Mankind was to be preferr'd unto, might be the occasion of his taking up Arms against the Immortal King. However, the Devil now sees Man lying in the Bosom of God, but himself damned in the bottom of Hell; and this enrages him exceedingly; O, says he, I cannot bear it, that man should not be as miserable as my self.
Proposition III. The Devil, in the prosecution, and the execution of his wrath upon them, often gets a Liberty to make a Descent upon the Children of men. When the Devil does hurt unto us, he comes down unto us; for the Rendezvouze of the Infernal Troops, is indeed in the supernal parts of our Air. But as 'tis said, A sparrow of the Air does not fall down without the will of God; so I may say, Not a Devil in the Air, can come down without the leave of God. Of this we have a famous Instance in that Arabian Prince, of whom the Devil was not able so much as to Touch any thing, till the most high God gave him a permission, to go down. The Devil stands with all the Instruments of death, aiming at us, and begging of the Lord, as that King ask'd for the Hood-wink'd Syrians of old, Shall I smite 'em, shall I smite 'em? He cannot strike a blow, till the Lord say, Go down and smite, but sometimes he does obtain from the high possessor of Heaven and Earth, a License for the doing of it. The Devil sometimes does make most rueful Havock among us; but still we may say to him, as our Lord said unto a great Servant of his, Thou couldest have no power against me, except it were given thee from above. The Devil is called in 1 Pet. 5.8. Your Adversary. This is a Law-term; and it notes An Adversary at Law. The Devil cannot come at us, except in some sence according to Law; but sometimes he does procure sad things to be inflicted, according to the Law of the eternal King upon us. The Devil first goes up as an Accuser against us. He is therefore styled The Accuser; and it is on this account, that his proper Name does belong unto him. There is a Court somewhere kept; a Court of Spirits, where the Devil enters all sorts of Complaints against us all; he charges us with manifold sins against the Lord our God: There he loads us with heavy Imputations of Hypocrysie, Iniquity, Disobedience; whereupon he urges, Lord, let 'em now have the death, which is their wages, paid unto 'em! If our Advocate in the Heavens do not now take off his Libels; the Devil, then, with a Concession of God, comes down, as a destroyer upon us. Having first been an Attorney, to bespeak that the Judgments of Heaven may be ordered for us, he then also pleads, that he may be the Executioner of those Judgments; and the God of Heaven sometimes after a sort, signs a Warrant, for this destroying Angel, to do what has been desired to be done for the destroying of men. But such a permission from God, for the Devil to come down, and break in upon mankind, oftentimes must be accompany'd with a Commission from some wretches of mankind it self. Every man is, as 'tis hinted in Gen. 4.9. His brother's keeper. We are to keep one another from the Inroads of the Devil, by mutual and cordial Wishes of prosperity to one another. When ungodly people give their Consents in witchcrafts diabolically performed, for the Devil to annoy their Neighbours, he finds a breach made in the Hedge about us, whereat he Rushes in upon us, with grievous molestations. Yea, when the impious people, that never saw the Devil, do but utter their Curses against their Neighbours, those are so many watch words, whereby the Mastives of Hell are animated presently to fall upon us. 'Tis thus, that the Devil gets leave to worry us.
Proposition IV. Most horrible woes come to be inflicted upon Mankind, when the Devil does in great wrath, make a descent upon them. The Devil is a Do-Evil, and wholly set upon mischief. When our Lord once was going to Muzzel him, that he might not mischief others, he cry'd out, Art thou come to torment me? He is, it seems, himself Tormented, if he be but Restrained from the tormenting of Men. If upon the sounding of the Three last Apocalyptical Angels, it was an outcry made in Heaven, Wo, wo, wo, to the inhabitants of the Earth by reason of the voice of the Trumpet. I am sure, a descent made by the Angel of death, would give cause for the like Exclamation: Wo to the world, by reason of the wrath of the Devil! what a woful plight, mankind would by the descent of the Devil be brought into, may be gathered from the woful pains, and wounds, and hideous desolations which the Devil brings upon them, with whom he has with a bodily Possession made a Seisure. You may both in Sacred and Profane History, read many a direful Account of the woes, which they that are possessed by the Devil, do undergo: And from thence conclude, What must the Children of Men hope from such a Devil! Moreover, the Tyrannical Ceremonies, whereto the Devil uses to subjugate such Woful Nations or Orders of Men, as are more Entirely under his Dominion, do declare what woful Work the Devil would make where he comes. The very Devotions of those forlorn Pagans, to whom the Devil is a Leader, are most bloody Penances; and what Woes indeed must we expect from such a Devil of a Moloch, as relishes no Sacrifices like those of Humane Heart-blood, and unto whom there is no Musick like the bitter, dying, doleful Groans, ejaculated by the Roasting Children of Men.
Furthermore, the servile, abject, needy circumstances wherein the Devil keeps the Slaves, that are under his more sensible Vassalage, do suggest unto us, how woful the Devil would render all our Lives. We that live in a Province, which affords unto us all that may be necessary or comfortable for us, found the Province fill'd with vast Herds of Salvages, that never saw so much as a Knife, or a Nail, or a Board, or a Grain of Salt, in all their Days. No better would the Devil have the World provided for. Nor should we, or any else, have one convenient thing about us, but be as indigent as usually our most Ragged Witches are; if the Devil's Malice were not over-ruled by a compassionate God, who preserves Man and Beast. Hence 'tis, that the Devil, even like a Dragon, keeping a Guard upon such Fruits as would refresh a languishing World, has hindred Mankind for many Ages, from hitting those useful Inventions, which yet were so obvious and facil, that it is every bodies wonder, they were no sooner hit upon. The bemisted World, must jog on for thousands of Years, without the knowledg of the Loadstone, till a Neapolitan stumbled upon it, about three hundred years ago. Nor must the World be blest with such a matchless Engine of Learning and Vertue, as that of Printing, till about the middle of the Fifteenth Century. Nor could One Old Man, all over the Face of the whole Earth, have the benefit of such a Little, tho most needful thing, as a pair of Spectacles, till a Dutch-Man, a little while ago accommodated us.
Indeed, as the Devil does begrutch us all manner of Good, so he does annoy us with all manner of Wo, as often as he finds himself capable of doing it. But shall we mention some of the special woes with which the Devil does usually infest the World! Briefly then; Plagues are some of those woes with which the Devil troubles us. It is said of the Israelites, in 1 Cor. 10.10. They were destroyed of the destroyer. That is, they had the Plague among them. 'Tis the Destroyer, or the Devil, that scatters Plagues about the World. Pestilential and Contagious Diseases, 'tis the Devil who does oftentimes invade us with them. 'Tis no uneasy thing for the Devil to impregnate the Air about us, with such Malignant Salts, as meeting with the Salt of our Microcosm, shall immediately cast us into that Fermentation and Putrefaction, which will utterly dissolve all the Vital Tyes within us; Ev'n as an Aqua-Fortis, made with a conjunction of Nitre and Vitriol, Corrodes what it Seizes upon. And when the Devil has raised those Arsenical Fumes, which become Venemous Quivers full of Terrible Arrows, how easily can he shoot the deleterious Miasms into those Juices or Bowels of Mens Bodies, which will soon Enflame them with a Mortal Fire! Hence come such Plagues, as that Beesom of Destruction, which within our memory swept away such a Throng of People from one English City in one Visitation; And hence those Infectious Fevers, which are but so many Disguised Plagues among us, causing Epidemical