The True Story of Salem: Book 1-7. Charles Wentworth Upham
Читать онлайн книгу.
God; None of them have hitherto so fastned upon us, as to confound us utterly! All our way to Heaven, lies by the Dens of Lions, and the Mounts of Leopards; there are incredible Droves of Devils in our way. But have we safely got on our way thus far? O let us be thankful to our Eternal preserver for it. It is said in Psal. 76.10. Surely the wrath of Man shall praise thee, and the Remainder of wrath shalt thou restrain; But surely it becomes us to praise God, in that we have yet sustain'd no more Damage by the wrath of the Devil, and in that he has restrain'd that Overwhelming wrath. We are poor, Travellers in a World, which is as well the Devils Field, as the Devils Gaol; a World in every Nook whereof, the Devil is encamped, with Bands of Robbers, to pester all that have their Face looking Zion-ward: And are we all this while preserved from the undoing Snares of the Devil? it is, Thou, O keeper of Israel, that hast hitherto been our Keeper! And therefore, Bless the Lord, O my soul, Bless his Holy Name, who has redeemed thy Life from the Destroyer!
Corollary II.
We may see the rise of those multiply'd, magnify'd, and Singularly-stinged Afflictions, with which aged, or dying Saints frequently have their Death Prefaced, and their Age embittered. When the Saints of God are going to leave the World, it is usually a more Stormy World with them, than ever it was; and they find more Vanity, and more Vexation in the world than ever they did before. It is true, That many are the afflictions of the Righteous; but a little before they bid adieu to all those many Afflictions, they often have greater, harder, Sorer, Loads thereof laid upon them, than they had yet endured. It is true, That thro' much Tribulation we must enter in the Kingdom of God; but a little before our Entrance thereinto, our Tribulation may have some sharper accents of Sorrow, than ever were yet upon it. And what is the cause of this? It is indeed the Faithfulness of our God unto us, that we should find the Earth more full of Thorns and Briars than ever, just before he fetches us from Earth to Heaven; that so we may go away the more willingly, the more easily, and with less Convulsion, at his calling for us. O there are ugly Ties, by which we are fastned unto this world; but God will by Thorns and Briars tear those Ties asunder. But, is not the Hand of Joab here? Sure, There is the wrath of the Devil also in it. A little before we step into Heaven, the Devil thinks with himself, My time to abuse that Saint is now but short; what Mischief I am to do that Saint, must be done quickly, if at all; he'l shortly be out of my Reach for ever. And for this cause he will now fly upon us with the Fiercest Efforts and Furies of his Wrath. It was allowed unto the Serpent, in Gen. 2.15. To Bruise the Heel. Why, at the Heel, or at the Close, of our Lives, the Serpent will be nibbling, more than ever in our Lives before: and it is, Because now he has but a short time. He knows, That we shall very shortly be, Where the wicked cease from Troubling, and where the Weary are at Rest; wherefore that Wicked one will now Trouble us, more than ever he did, and we shall have so much Disrest, as will make us more weary than ever we were, of things here below.
Corollary III.
What a Reasonable Thing then is it, that they whose Time is but short, should make as great Use of their Time, as ever they can! pray, let us learn some good, even from the wicked One himself. It has been advised, Be wise as Serpents: why, there is a piece of Wisdom, whereto that old Serpent, the Devil himself, may be our Moniter. When the Devil perceives his Time is but short, it puts him upon Great Wrath. But how should it be with us, when we perceive that our Time is but short? why, it should put us upon Great Work. The motive which makes the Devil to be more full of wrath; should make us more full of warmth, more full of watch, and more full of All Diligence to make our Vocation, and Election sure. Our Pace in our Journey Heaven-ward, must be Quickened, if our space for that Journey be shortned, even as Israel went further the two last years of their Journey Canaan-ward, than they did in 38 years before. The Apostle brings this, as a spur to the Devotions of Christians, in 1 Cor. 7.29. This I say, Brethren, the time is short. Even so, I say this; some things I lay before you, which I do only think, or guess, but here is a thing which I venture to say with all the freedom imaginable. You have now a Time to Get good, even a Time to make sure of Grace and Glory, and every good thing, by true Repentance: But, This I say, the time is but short. You have now Time to Do good, even to serve out your generation, as by the Will, so for the Praise of God; but, This I say, the time is but short. And what I say thus to All People, I say to Old People, with a peculiar Vehemency: Sirs, It cannot be long before your Time is out; there are but a few sands left in the glass of your Time: And it is of all things the saddest, for a man to say, My Time is done, but my work undone! O then, To work as fast as you can; and of Soul-work, and Church-work, dispatch as much as ever you can. Say to all Hindrances, as the gracious Jeremiah Burrows would sometimes to Visitants: You'll excuse me if I ask you to be short with me, for my work is great, and my time is but short. Methinks every time we hear a Clock, or see a Watch, we have an admonition given us, that our Time is upon the wing, and it will all be gone within a little while. I remember I have read of a famous man, who having a Clock-watch long lying by him, out of Kilture in his Trunk, it unaccountably struck Eleven just before he died. Why, there are many of you, for whom I am to do that office this day: I am to tell you You are come to your Eleventh hour; there is no more than a twelfth part at most, of your life yet behind. But if we neglect our business, till our short Time shall be reduced into none, then, woe to us, for the great wrath of God will send us down from whence there is no Redemption.
Corollary IV.
How welcome should a Death in the Lord be unto them that belong not unto the Devil, but unto the Lord! While we are sojourning in this World, we are in what may upon too many accounts be called The Devils Country: We are where the Devil may come upon us in great wrath continually. The day when God shall take us out of this World, will be, The day when the Lord will deliver us from the hand of all our Enemies, and from the hand of Satan. In such a day, why should not our song be that of the Psalmist, Blessed be my Rock, and let the God of my Salvation be exalted! While we are here, we are in the valley of the shadow of death; and what is it that makes it so? 'Tis because the wild Beasts of Hell are lurking on every side of us, and every minute ready to salley forth upon us. But our Death will fetch us out of that Valley, and carry us where we shall be for ever with the Lord. We are now under the daily Buffetings of the Devil, and he does molest us with such Fiery Darts, as cause us even to cry out, I am weary of my Life. Yea, but are we as willing to die, as, weary of Life? Our Death will then soon set us where we cannot be reach'd by the Fist of Wickedness; and where the Perfect cannot be shotten at. It is said in Rev. 14.13. Blessed are the Dead which die in the Lord, they rest from their labours. But we may say, Blessed are the Dead in the Lord, inasmuch as they rest from the Devils! Our dying will be but our taking wing: When attended with a Convoy of winged Angels, we shall be convey'd into that Heaven, from whence the Devil having been thrown he shall never more come thither after us. What if God should now say to us, as to Moses, Go up and die! As long as we go up, when we die, let us receive the Message with a joyful Soul; we shall soon be there, where the Devil can't come down upon us. If the God of our Life should now send that Order to us, which he gave to Hezekiah, Set thy house in order, for thou shalt die, and not live; we need not be cast into such deadly Agonies thereupon, as Hezekiah was: We are but going to that House, the Golden Doors whereof, cannot be entred by the Devil that here did use to persecute us. Methinks I see the Departed Spirit of a Believer, triumphantly carried thro' the Devils Territories, in such a stately and Fiery Chariot, as the Spiritualizing Body of Elias had; methink I see the Devil, with whole Flocks of Harpies, grinning at this Child of God,