Fifty Years In The Northwest. William H. C. Folsom
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had ever floated on the placid waters of the St. Croix. I had been employed as millwright to erect mills in the new, and, as yet, almost unknown settlement. On the Palmyra came the proprietors, Steele, Fitch, Hungerford, Libbey, Livingston, Hill, and Russell, with mill irons, tools and provisions for the enterprise.
MILL BUILDING.
After climbing over the cragged rocks we came to an Indian trail which led to the Falls, where we found two men, Lagoo and Denire holding the claim for Steele. The fanciful scheme of building a mill up in the wild land looked now like a reality. The men lived in a log cabin just below the Falls, in a small clearing in the timber, near a copper rock range. Boyce and his men had been driven in by Indians from above. Andrew Mackey and others of Boyce's men went to work with us. Thirty-six men had come from St. Louis on the steamer Palmyra. We moved our machinery from the Dalles to the Falls by water and commenced work immediately. Steele's men had been hindered by the Indians from procuring timber for the building of the mill. We obtained a supply from Kanabec river, which arrived September 15th. Building the mill and blasting the rock occupied our attention during the winter. The mill was soon completed and running. During this period the work was often interrupted and the men were greatly demoralized by the threatening behavior of the Indians. Many of them were frightened into leaving the settlement, but their places were supplied by the company whenever practicable. During 1840 we received some reliable accessions, among them J. L. Taylor, John McKusick, Joseph Haskell, Elam Greely, J. W. Furber and A. McHattie. Some frame houses were built near the mill. Washington Libbey was our first agent, Darnes our second (1839), Capt. W. Frazer our third (1840), Capt. Wm. Holcombe our fourth (1841). The first death was of a man drowned in 1840. The first white woman who visited the Falls was Mrs. David Hone. Rev. Boutwell preached here in 1839. A. Northrup and family came in 1840.
INDIAN MURDERS.
In 1840 Jeremiah Russell, the Indian farmer at Pokegama, Pine county, Minnesota, sent two Chippewa Indians to St. Croix Falls for supplies, who arrived in safety. A band of fifty Sioux Indians were concealed at this (St. Croix Falls) settlement for some days. Within an hour after the arrival of the two Chippewas, the settlement was surrounded by these Sioux. The whites, seeing that trouble was brewing, secreted the Chippewas for two days, the Sioux closely watching. The white men were restless, and afraid to go to work. Capt. Frazer, Rev. Ayers and myself held a council and explained the situation to the Chippewas, who replied that they would not expose the whites to trouble. They resolved on leaving and started in open day north over the trap rock ridge, thence through the bushes, where they discovered two Sioux. The Chippewas were armed and fired on the Sioux, killing them instantly. The Chippewas then started to run. The report of the guns brought squads of Sioux immediately in pursuit, who, firing on the Chippewas, killed one. The two dead Sioux were sons of Little Crow. They were placed by the Sioux in a sitting posture, with backs to a tree, facing the enemy's country, on the second bench near where the mill dam was subsequently built, a double barreled gun standing on the ground between them. They decorated the corpses with war paint, ribbons and mosses. The two Chippewas who killed Little Crow's sons bore the titles Julius and Wezhaymah. The Sioux in pursuit killed Julius, and his head was hung up in a kettle before those he had slain. His body was chopped in pieces and scattered to the four winds.
From an historical letter, written by Mrs. E. T. Ayer, who lives at Belle Prairie, Minnesota, and whom we have elsewhere mentioned, we have the following description of the death of the sons of Little Crow:
"Julius was of medium height, stout build, very neat, and when in full dress very few Indians would favorably compare with him. Being a good hunter he had the means of gratifying his taste. His hair was long and abundant, and was kept clean and shining by the frequent use of comb and brush, with the help of a little marrow or bear's oil. Three or four of his numerous long braids, studded with silver brooches, hung gracefully on both sides of his face and over his arms—the rest of his dress in a manner corresponding. His hair, like Absalom's, did not save him from his enemies. The Dakotas may dance around it for generations and never see its equal.
"Wezhaymah made his appearance at Pokegama. As he drew near the houses he gave a salute from his double barreled gun. The Ojibways were much frightened. They believed the Sioux had returned to make another trial for scalps and plunder. The first impulse of the women was to hide. The chief's wife and oldest daughter being at the mission house, went through a trap door into a dark cellar. But when the supposed dead stood before them, alive and well, there was great rejoicing.
"Wezhaymah said that Julius killed both of Little Crow's sons; that the Sioux followed him but a short distance, then all turned after Julius. He took a circuitous route home, traveling in the night and hiding in the day. Julius' parents, Joseph and Eunice, and other members of their family, were members of the mission church. He and his wife made no profession, though they sometimes attended religious worship."
About twenty days after, about one hundred Sioux came from little Crow's band at Red Rock for the bodies of their dead comrades and the gun, having first, by means of spies, satisfied themselves that there were no Chippewas in the vicinity. One morning, as the whites were going to work, they were surprised by the sudden appearance of these Indians, who rushed suddenly down upon them from different trails, gorgeously painted and without blankets. Their movements were so sudden that the whites were completely surprised, and at the mercy of the Indians, who, however, satisfied themselves with searching the camp and appropriating all the victuals they could find, ostensibly searching for the gun which was not to be found where they had left it. Complaining bitterly of its loss, they withdrew to a trap rock ledge near by, where they formed a circle, danced, sung and fired several guns into the air. They then asked to see "Oge-ma," the agent, and formally demanded the gun. Everyone in camp denied any knowledge whatever of the missing article. The Indians were at first much dissatisfied, but finally Little Crow advanced, smoked a pipe and offered it to. Capt. Frazer, shook hands and withdrew, apparently in peace.
As it is not the custom for Indians to molest the dead, they firmly believed a white man had taken the gun. Little Crow applied to Maj. Plympton at Fort Snelling, charging the theft upon the whites. The major in turn wrote to Capt. Frazer at the Falls to make an investigation, as a result of which the gun was found in a tool chest belonging to Lewis Barlow, concealed under a false bottom. Barlow professed entire innocence and ignorance of the matter, suggesting that his brother must have placed the gun there. Capt. Frazer severely reprimanded him for imperiling the lives of all the whites in the settlement by his foolish and thievish act. The gun was sent to Maj. Plympton, who wrote to Capt. Frazer cautioning him to be on his guard, as the Indians were much irritated. Barlow had earned the contempt and dislike of his fellow workmen.
INDIAN BATTLE OF STILLWATER
Mr. Tuttle was at the Falls at the time of the famous battle between the Sioux and Chippewas, which was fought in the ravine where the Minnesota state prison now stands, July 3, 1839, and has given me the following account:
The Chippewas of the St. Croix had been invited by the officer in command at Fort Snelling to a council, the object of which was to effect a treaty of peace. Two hundred and fifty or three hundred Chippewas, including their women and children, passed down the St. Croix in canoes, rested in fancied security in the ravine near the present site of Stillwater, and made a portage thence to Fort Snelling, where, under protection of government soldiers, the council was held. The pipe of peace had been smoked and the Chippewas were quietly returning home, and had encamped a second time in the ravine, expecting to re-embark the next morning on the waters of the St. Croix. Just at the dawn of the ensuing day, and while they were still asleep, a large body of Sioux, who had stealthily followed them, fell upon them suddenly, and with wild yells commenced an indiscriminate slaughter. The Chippewas rallying, drove the Sioux from the ground, thereby retaining possession of their dead, to the number of about thirty. After the smoke of peace at Fort Snelling it was reported that a Sioux had been killed. This incensed them so that they followed in two parties, one party pursuing the St. Croix band and another the Mille Lacs band up Rum river. The latter party overtook the Chippewas at the point where Princeton is now located, and slew sixty of their number. It was afterward ascertained that the Sioux killed near