The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson
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on the Religion of the Babylonians and Assyrians, in the author’s Herodotus, i. 658.]
11100 [ So Gesenius, Mon. Phoen. p. 402; Kenrick, Phoenicia, p. 301, and others.]
11101 [ There seems also to have been a tendency to increase the number of the gods by additions, of which the foreign origin is, at any rate, “not proven.” Among the deities brought into notice by the later Phoenicians are—1. Zephon, an equivalent of the Egyptian Typhon, but probably a god of Phoenician origin (Ex. xiv. 2); 2. Sad or Tsad, sometimes apparently called Tsadam; 3. Sakon or Askun, a name which forms perhaps the first element in Sanchon-iathon (= Sakon-yithan); 4. Elat, a goddess, a female form of El, perhaps equivalent to the Arabian Alitta (Herod. i. 131) or Alilat (ibid. iii. 8); 5. ‘Aziz, a god who was perhaps common to the Phoenicians with the Syrians, since Azizus is said to have been “the Syrian Mars;” and 6. Pa’am (המאדים הסוריים), a god otherwise unknown. (See the Corpus Inscr. Semit. i. 122, 129, 132, 133, 144, 161, 197, 333, 404, &c.)]
11102 [ Gesenius, Mon. Phoen. pp. 96, 110, &c.; Corpus Ins. Semit. Fasc. ii. pp. 154, 155.]
11103 [ Ibid. p. 99 and Tab. xl. A.]
11104 [ Steph. Byz. ad voc. ’Αμαθούς.]
11105 [ Lucian, De Dea Syra, § 7.]
11106 [ Plut. De Is. et Osir. § 15, 16; Steph. Byz. l.s.c.; Gesen. Mon. Phoen. pp. 96, 110.]
11107 [ Gesen. Mon. Phoen. Tab. xxi.]
11108 [ Ibid. pp. 168, 174, 175, 177.]
11109 [ Ibid. Tab. xxi.]
11110 [ Ibid. pp. 197, 202, 205.]
11111 [ Ibid. Tab. xxi. and Tab. xxiii.]
11112 [ Lucian, De Dea Syria, § 54.]
11113 [ Clermont-Ganneau, in the Journal Asiatique, Série vii. vol. xi. 232, 444.]
11114 [ Lucian, § 42.]
11115 [ Ibid. Compare the 450 prophets of Baal at Samaria (1 Kings xviii. 19).]
11116 [ Lucian, l.s.c.]
11117 [ Ibid. Lucian’s direct testimony is conined to Hierapolis, but his whole account seems to imply the closest possible connection between the Syrian and Phoenician religious usages.]
11118 [ Lucian, § 49.]
11119 [ Lucian, § 50: ’Άειδούση ένθεα και ηρα άσματα.]
11120 [ Gesenius, Scripturæ Linguæque Phoeniciæ Monumenta, Tab. 6, 9, 10, &c.; Corp. Ins. Semit. Tab. ix. 52; xxii. 116, 117; xxiii. 115 A, &c.]
11121 [ Gesen. Tab. 15, 16, 17, 21, &c.; Corp. Ins. Semit. Tab. xliii. 187, 240; liv. 352, 365, 367, 369, &c.]
11122 [ Revue Archéologique, 2me Série, xxxvii. 323.]
11123 [ Jarchi on Jerem. vii. 31.]
11124 [ Diod. Sic. xx. 14.]
11125 [ 2 Kings iii. 27; xvi. 3; xxi. 6; Micah vi. 7.]
11126 [ Plutarch, De Superstitione, § 13.]
11127 [ Döllinger, Judenthum und Heidenthum, i. 427, E. T.]
11128 [ Judenthum und Heidenthum, book vi. § 4 (i. 428, 429 of N. Darnell’s translation).]
11129 [ Herod. i. 199; Strab. xvi. 1058; Baruch vi. 43.]
11130 [ De Dea Syra, § 6.]
11131 [ Judenthum und Heidenthum, l.s.c. p. 429; Engl. Trans.]
11132 [ Euseb. Vit. Constantin. Magni, iii. 55, § 3.]