The Chronicles of Border Warfare (Complete Edition). Alexander Scott Withers
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the four principal standards of Israel.”
2nd, Their worship of Jehovah.
“By a strict, permanent, divine precept, the Hebrew nation was ordered to worship at Jerusalem, Jehovah the true and living God, who by the Indians is styled ‘Yohewah.’ The seventy-two interpreters have translated this word so as to signify, Sir, Lord, Master, applying to mere earthly potentates, without the least signification or relation to that great and awful name, which describes the divine presence.”
3rd, Their notions of a theocracy.
“Agreeably to the theocracy or divine government of Israel, the Indians think the deity to be the immediate head of the state. All the nations of Indians have a great deal of religious pride, and an inexpressible contempt for the white people. In their war orations they used to call us the accursed people, but flatter themselves with the name of the beloved people, because their supposed ancestors were, as they affirm, under the immediate government of the Deity, who was present with them in a peculiar manner, and directed them by Prophets, while the rest of the world were aliens to the covenant.2 When the old Archimagus, or any of their Magi, is persuading the people at their religious solemnities, to a strict observance of the old beloved or divine speech, he always calls them the beloved or holy people, agreeably to the Hebrew epithet, Ammi, (my people) during the theocracy of Israel. It is this opinion, that God has chosen them out of the rest of mankind, as his peculiar people, which inspires the white Jew, and the red American, with that steady hatred against all the world except themselves, and renders them hated and despised by all.”
5th, Their language and dialects.
“The Indian language and dialects appear to have the very idiom and genius of the Hebrew. Their words and sentences are expressive, concise, emphatical, sonorous and bold; and often both the letters and signification are synonymous with the Hebrew language.” Of these Mr. Adair cites a number of examples.
6th, Their manner of counting time.
“The Indians count time after the manner of the Hebrews. They divide the year into spring, summer, autumn and winter. They number their year from any of these four periods, for they have no name for a year; and they subdivide these and count the year by lunar months, like the Israelites who counted time by moons, as their name sufficiently testifies.
“The number and regular periods of the religious feasts among the Indians, is a good historical proof that they counted time by and observed a weekly Sabbath, long after their arrival in America. They began the year at the appearance of the first new moon of the vernal equinox, according to the ecclesiastical year of Moses. ’Till the seventy years captivity commenced, the Israelites had only numeral names for their months, except Abib and Ethanim; the former signifying a green ear of corn, the latter robust or valiant; by the first name the Indians as an explicative, term their passover, which the trading people call the green corn dance.”
7th, Their prophets or high priests.
“In conformity to, or after the manner of the Jews, the Indians have their prophets, high priests, and others of a religious order. As the Jews have a Sanctum Sanctorum, so have all the Indian nations. There they deposit their consecrated vessels––none of the laity daring to approach that sacred place. The Indian tradition says, that their forefathers were possessed of an extraordinary divine spirit by which they foretold future events; and that this was transmitted to their offspring, provided they obeyed the sacred laws annexed to it.3 Ishtoallo is the name of all their priestly order and their pontifical office descends by inheritance to the eldest. There are traces of agreement, though chiefly lost, in their pontifical dress. Before the Indian Archimagus officiates in making the supposed holy fire for the yearly atonement of sin, the Sagan clothes him with a white ephod, which is a waistcoat without sleeves. In resemblance of the Urim and Thummim the American Archimagus wears a breastplate made of a white conch-shell, with two holes bored in the middle of it, through which he puts the ends of an otter-skin strap; and fastens a buck-horn white button to the outside of each; as if in imitation of the precious stones of the Urim.”
In remarking upon this statement of Mr. Adair, Faber, a learned divine of the church of England, has said, that Ishtoallo (the name according to Adair of the Indian priests) is most probably a corruption of Ish-da-Eloah, a man of God, (the term used by the Shunemitish woman in speaking of Elisha;) and that Sagan is the very name by which the Hebrews called the deputy of the High Priest, who supplied his office and who performed the functions of it in the absence of the high priest, or when any accident had disabled him from officiating in person.
8th, Their festivals, fasts and religious rites.
“The ceremonies of the Indians in their religious worship, are more after the Mosaic institution, than of Pagan imitation. This could not be the fact if a majority of the old nations were of heathenish descent. They are utter strangers to all the gestures practiced by Pagans in their religious rites. They have likewise an appellative, which with them is the mysterious, essential name of God; the tetragrammaton, which they never use in common speech. They are very particular of the time and place, when and where they mention it, and this is always done in a very solemn manner. It is known that the Jews had so great and sacred regard for the four lettered, divine name, as scarcely ever to mention it, except when the High Priest went into the sanctuary for the expiation of sins.”
Mr. Adair likewise says that the American Indians, like the Hebrews, have an ark in which are kept various holy vessels, and which is never suffered to rest on the bare ground. “On hilly ground, where stones are plenty, they always place it on them, but on level land it is made to rest on short legs. They have also a faith, in the power and holiness of their ark, as strong as the Israelites had in theirs. It is too sacred and dangerous to be touched by any one, except the chieftain and his waiter. The leader virtually acts the part of a priest of war protempore, in imitation of the Israelites fighting under the divine military banner.”
Among their other religious rites the Indians, according to Adair, cut out the sinewy part of the thigh; in commemoration, as he says, of the Angel wrestling with Jacob.
12th, Their abstinence from unclean things.
“Eagles of every kind are esteemed by the Indians to be unclean food; as also ravens, crows, bats, buzzards and every species of owl. They believe that swallowing gnats, flies and the like, always breed sickness. To this that divine sarcasm alludes ‘swallowing a camel and straining at a gnat.’” Their purifications for their Priests, and for having touched a dead body or other unclean thing, according to Mr. Adair, are quite Levitical. He acknowledges however, that they have no traces of circumcision; but he supposes that they lost this rite in their wanderings, as it ceased among the Hebrews, during the forty years in the wilderness.
15th, Their cities of refuge.
“The Israelites had cities of refuge for those who killed persons unawares. According to the same particular divine law of mercy, each of the Indian nations has a house or town of refuge, which is a sure asylum to protect a man-slayer, or the unfortunate captive, if they can but once enter into it. In almost every nation they have peaceable towns, called ancient holy, or white towns. These seem to have been towns of refuge; for it is not in the memory of man, that ever human blood was shed in them, although they often force persons from thence and put them to death elsewhere.”
16th, Their purifications and ceremonies preparatory.
“Before the Indians go to war they have many preparatory ceremonies of purification and fasting like what is recorded of the Israelites.”
21st, Their raising seed to a deceased brother.
“The surviving brother, by the Mosaic law, was to raise seed to a deceased brother, who left a widow childless. The Indian custom looks the very same way; but in this as in their law of blood, the eldest brother can redeem.”
With these and many arguments of a like kind, has Mr. Adair endeavored to support the conjecture, that the American Indians are lineally descended from the Israelites; and gravely asks of those who may dissent from his opinion of their origin and descent, to inform him