The Chronicles of Border Warfare (Complete Edition). Alexander Scott Withers
Читать онлайн книгу.formed the long chain of rites and customs so similar to those of the Hebrews, and dissimilar to the rites and customs of the pagan world.
Major Carver, a provincial officer who sojourned some time with the Indians and visited twelve different nations of them, instead of observing the great similarity, mentioned by Adair as existing between the natives and Hebrews, thought he could trace features of resemblance between them and the Chinese and Tartars; and has undertaken to shew how they might have got here. He says,
“Although it is not ascertained certainly, that the continents of Asia and America join each other, yet it is proven that the sea which is supposed to divide them, is full of islands the distance from which to either continent, is comparatively trifling. From these islands a communication with the main land could be more readily effected than from any other point.” “It is very evident that the manners and customs of the American Indians, resemble that of the Tartars; and I have no doubt that in some future era, it will be reduced to a certainty that in some of the wars between the Chinese and Tartars, a part of the inhabitants of the northern provinces were driven from their country and took refuge in some of these islands, and from thence found their way to America. At different periods each nation might prove victorious, and the conquered by turns fly before the conquerors; and hence might arise the similitude of the Indians to all these people, and that animosity which exists among so many of their tribes.”
After remarking on the similarity which exists between the Chinese and Indians, in the singular custom of shaving or plucking out the hair leaving only a small spot on the crown of the head; and the resemblance in sound and signification which many of the Chinese and Indian words bear to each other, he proceeds, “After the most critical inquiry and mature deliberation, I am of opinion that America received its first inhabitants from the northeast, by way of the islands mentioned as lying between Asia and America. This might have been effected at different times and from different parts: from Tartary, China, Japan or Kamschatka, the inhabitants of these countries resembling each other, in color, feature and shape.”
Other writers on this subject, coinciding in opinion with Carver, mention a tradition which the Indians in Canada have, that foreign merchants clothed in silk formerly visited them in great ships: these are supposed to have been Chinese, the ruins of Chinese ships having been found on the American coast. The names of many of the American kings, are said to be Tartar; and Tartarax, who reigned formerly in Quivira, means the Tartar. Manew, the founder of the Peruvian empire, most probably came from the Manchew Tartars. Montezuma, the title of the emperors of Mexico, is of Japanese extraction; for according to some authors it is likewise the appellation of the Japanese Monarch. The plant Ginseng, since found in America, where the natives termed it Garentoguen, a word of the same import in their language, with Ginseng in the Tartar, both meaning The Thighs of a Man.
Dr. Robertson is decidedly of opinion, that the different tribes of American Indians, excepting the Esquimaux, are of Asiatic extraction. He refers to a tradition among the Mexicans of the migration of their ancestors from a remote country, situated to the north-west of Mexico, and says they point out their various stations as they advanced into the interior provinces, which is precisely the route they must have held, if they had been emigrants from Asia.
Mr. Jefferson, in his notes on Virginia, says, that the passage from Europe to America was always practicable, even to the imperfect navigation of the ancient times; and that, from recent discoveries, it is proven, that if Asia and America be separated at all it is only by a narrow streight. “Judging from the resemblance between the Indians of America and the eastern inhabitants of Asia, we should say that the former are descendants of the latter, or the latter of the former, except indeed the Esquimaux, who, from the same circumstance of resemblance, and from identity of language, must be derived from the Greenlanders. A knowledge of their several languages would be the most certain evidence of their derivation which could be produced. In fact it is the best proof of the affinity of nations, which ever can be referred to.”
After regretting that so many of the Indian tribes have been suffered to perish, without our having collected and preserved the general rudiments of their language, he proceeds,
“Imperfect as is our knowledge of the tongues spoken in America, it suffices to discover the following remarkable fact. Arranging them under the radical ones to which they may be palpably traced, and doing the same by those of the red men of Asia, there will be found probably twenty in America, for one in Asia, of those radical languages; so called because if ever they were the same, they have lost all resemblance to one another. A separation into dialects may be the work of a few ages only, but for two dialects to recede from one another, ’till they have lost all vestiges of their common origin, must require an immense course of time; perhaps not less than many people give to the age of the earth. A greater number of those radical changes of language having taken place among the red men of America proves them of greater antiquity than those of Asia.”
Indian traditions say, that “in ancient days the Great Island appeared upon the big waters, the earth brought forth trees, herbs and fruits: that there were in the world a good and a bad spirit, the good spirit formed creeks and rivers on the great island, and created numerous species of animals to inhabit the forests, and fishes of all kinds to inhabit the water. He also made two beings to whom he gave living souls and named them Ea-gwe-howe, (real people). Subsequently some of the people became giants and committed outrages upon the others. After many years a body of Ea-gwe-howe people encamped on the bank of a majestic stream, which they named, Kanawaga (St. Lawrence.) After a long time a number of foreign people sailed from a part unknown, but unfortunately the winds drove them off and they ultimately landed on the southern part of the great island and many of the crew perished. Those who survived, selected a place for residence, erected fortifications, became a numerous people and extended their settlements.”4
Thus various and discordant are the conjectures respecting the manner in which this continent was first peopled. Although some of them appear more rational and others, yet are they at best but hypothetical disquisitions on a subject which will not now admit of certainty. All agree that America was inhabited long anterior to its discovery by Columbus, and by a race of human beings, who, however numerous they once were, are fast hastening to extinction; some centuries hence and they will be no more known. The few memorials, which the ravages of time have suffered to remain of them, in those portions of the country from which they have been long expelled; have destruction dealt them by the ruthless hand of man. History may transmit to after ages, the fact that they once were, and give their “local habitation and their name.” These will probably be received as the tales of fiction, and posterity be at as much loss to determine, whether they ever had an existence, as we now are to say from whence they sprang.
“I have stood upon Achilles’ tomb
And heard Troy doubted. Time will doubt of Rome.”
Chapter III.
The aborigines of America, although divided into many different tribes, inhabiting various climates, and without a community of language, are yet assimilated to each other in stature and complexion, more strikingly than are the inhabitants of the different countries of Europe. The manners and customs of one nation, are very much the manners and customs of all; and although there be peculiarities observable among all, yet are they fewer and less manifest than those which mark the nations of the old world, and distinguish them so palpably from each other. A traveller might have traversed the country, when occupied exclusively by the natives, without remarking among them, the diversity which exists in Europe; or being impressed with the contrast which a visit across the Pyrennes would exhibit, between the affability and vivacity of a Frenchman at a theatre or in the Elysian fields, and the hauteur and reserve of a Spaniard at their bloody circus, when “bounds with one lashing spring the mighty brute.”
Nor is there much in savage life, calculated to inspire the mind of civilized man, with pleasurable sensations. Many of the virtues practised by them, proceed rather from necessity or ignorance than from any ethical principle existing among them. The calm composure with which they meet death and their