The Complete Works of Washington Irving: Short Stories, Plays, Historical Works, Poetry and Autobiographical Writings (Illustrated). Вашингтон Ирвинг
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with the true poet every thing is terse, touching, or brilliant. He gives the choicest thoughts in the choicest language. He illustrates them by everything that he sees most striking in nature and art. He enriches them by pictures of human life, such as it is passing before him. His writings, therefore, contain the spirit, the aroma, if I may use the phrase, of the age in which he lives. They are caskets which inclose within a small compass the wealth of the language — its family jewels, which are thus transmitted in a portable form to posterity. The setting may occasionally be antiquated, and require now and then to be renewed, as in the case of Chaucer; but the brilliancy and intrinsic value of the gems continue unaltered. Cast a look back over the long reach of literary history. What vast valleys of dulness, filled with monkish legends and academical controversies! What bogs of theological speculations! What dreary wastes of metaphysics! Here and there only do we behold the heaven-illumined bards, elevated like beacons on their widely-separated heights, to transmit the pure light of poetical intelligence from age to age.”*
I was just about to launch forth into eulogiums upon the poets of the day when the sudden opening of the door caused me to turn my head. It was the verger, who came to inform me that it was time to close the library. I sought to have a parting word with the quarto, but the worthy little tome was silent; the clasps were closed: and it looked perfectly unconscious of all that had passed. I have been to the library two or three times since, and have endeavored to draw it into further conversation, but in vain; and whether all this rambling colloquy actually took place, or whether it was another of those old daydreams to which I am subject, I have never, to this moment, been able to discover.
* “In Latin and French hath many soueraine wittes had great delyte to endite, and have many noble thinges fulfilde, but certes there ben some that speaken their poisye in French, of which speche the Frenchmen have as good a fantasye as wave in hearying of Frenchmen’s Englishe.” — CHAUCER’S Testament of Love.
+ Holinshed in his Chronicle, observes, “Afterwards, also, by diligent vell f Geffry Chaucer and John Gowre, in the time of Richard the Second, and after them of John Scogan and John Lydgate, monke of Berrie, our said toong was brought to an excellent passe, notwithstanding that it never came unto the type of perfection until the time of Queen Elizabeth, wherein John Jewell, Bishop of Sarum, John Fox, and sundrie learned and excellent writers, have fully accomplished the ornature of the same to their great praise and mortal commendation.”
* “Live ever sweete booke; the simple image of his gentle witt, and the golden pillar of his noble courage; and ever notify unto the world that thy writer was the secretary of eloquence, the breath of the muses, the honey bee of the daintyest flowers of witt and arte, the pith of morale and intellectual virtues, the arme of Bellona in the field, the tongue of Suada in the chamber, the spirits of Practise in esse, and the paragon of excellence in print.” — Harvey Pierce’s Supererogation.
* Thorow earth and waters deepe, The pen by skill doth passe: And featly nyps the worldes abuse, And shoes us in a glasse, The vertu and the vice Of every wight alyve; The honey comb that bee doth make Is not so sweet in hyve, As are the golden leves That drops from poet’s head! Which doth surmount our common talke As farre as dross doth lead. Churchyard.
RURAL FUNERALS.
Here’s a few flowers! but about midnight more:
The herbs that have oil them cold dew o’ the night
Are strewings fitt’st for graves ——
You were as flowers now withered; even so
These herblets shall, which we upon you strow.
CYMBELINE.
AMONG the beautiful and simple-hearted customs of rural life which still linger in some parts of England are those of strewing flowers before the funerals and planting them at the graves of departed friends. These, it is said, are the remains of some of the rites of the primitive Church; but they are of still higher antiquity, having been observed among the Greeks and Romans, and frequently mentioned by their writers, and were no doubt the spontaneous tributes of unlettered affection, originating long before art had tasked itself to modulate sorrow into song or story it on the monument. They are now only to be met with in the most distant and retired places of the kingdom, where fashion and innovation have not been able to throng in and trample out all the curious and interesting traces of the olden time.
In Glamorganshire, we are told, the bed whereon the corpse lies is covered with flowers, a custom alluded to in one of the wild and plaintive ditties of Ophelia:
White his shroud as the mountain snow,
Larded all with sweet flowers;
Which be-wept to the grave did go,
With true love showers.
There is also a most delicate and beautiful rite observed in some of the remote villages of the south at the funeral of a female who has died young and unmarried. A chaplet of white flowers is borne before the corpse by a young girl nearest in age, size, and resemblance, and is afterwards hung up in the church over the accustomed seat of the deceased. These chaplets are sometimes made of white paper, in imitation of flowers, and inside of them is generally a pair of white gloves. They are intended as emblems of the purity of the deceased, and the crown of glory which she has received in heaven.
In some parts of the country, also, the dead are carried to the grave with the singing of psalms and hymns — a kind of triumph, “to show,” says Bourne, “that they have finished their course with joy, and are become conquerors.” This, I am informed, is observed in some of the northern counties, particularly in Northumberland, and it has a pleasing, though melancholy effect to hear of a still evening in some lonely country scene the mournful melody of a funeral dirge swelling from a distance, and to see the train slowly moving along the landscape.
Thus, thus, and thus, we compass round
Thy harmless and unhaunted ground,
And as we sing thy dirge, we will,
The daffodill
And other flowers lay upon
The altar of our love, thy stone.
HERRICK.
There is also a solemn respect paid by the traveller to the passing funeral in these sequestered places; for such spectacles, occurring among the quiet abodes of Nature, sink deep into the soul. As the mourning train approaches he pauses, uncovered, to let it go by; he then follows silently in the rear; sometimes quite to the grave, at other times for a few hundred yards, and, having paid this tribute of respect to the deceased, turns and resumes his journey.
The rich vein of melancholy which runs through the English character, and gives it some of its most touching and ennobling graces, is finely evidenced in these pathetic customs, and in the solicitude shown by the common people for an honored and a peaceful grave. The humblest peasant, whatever may be his lowly lot while living, is anxious that some little respect may be paid to his remains. Sir Thomas Overbury, describing the “faire and happy milkmaid,” observes, “thus lives she, and all her care is, that she may die in the springtime, to have store of flowers stucke upon her winding-sheet.” The poets, too, who always breathe the feeling of a nation, continually advert to this fond solicitude about the grave. In The Maid’s Tragedy, by Beaumont and Fletcher, there is a beautiful instance of the kind describing the capricious melancholy of a broken-hearted girl:
When