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Souza, the governor of Buenos Ayres, for liberty to take Miss Cunegund away with me? and then did not a brave fellow of a pirate gallantly strip us of all the rest? And then did not this same pirate carry us with him to Cape Matapan, to Milo, to Nicaria, to Samos, to Petra, to the Dardanelles, to Marmora, to Scutari? Miss Cunegund and the old woman are now servants to the prince I have told you of; and I myself am slave to the dethroned sultan.” “What a chain of shocking accidents!” exclaimed Candide. “But after all, I have still some diamonds left, with which I can easily procure Miss Cunegund’s liberty. It is a pity though she is grown so ugly.”
Then turning to Martin, “What think you, friend,” said he, “whose condition is most to be pitied, the Emperor Achmet’s the Emperor Ivan’s, King Charles Edward’s, or mine?” “Faith, I cannot resolve your question,” said Martin, “unless I had been in the breasts of you all.” “Ah!” cried Candide, “was Pangloss here now, he would have known, and satisfied me at once.” “I know not,” said Martin, “in what balance your Pangloss could have weighed the misfortunes of mankind, and have set a just estimation on their sufferings. All that I pretend to know of the matter is that there are millions of men on the earth, whose conditions are a hundred times more pitiable than those of King Charles Edward, the Emperor Ivan, or Sultan Achmet.” “Why, that may be,” answered Candide.
In a few days they reached the Bosphorus; and the first thing Candide did was to pay a high ransom for Cacambo: then, without losing time, he and his companions went on board a galley, in order to search for his Cunegund on the banks of the Propontis, notwithstanding she was grown so ugly.
There were two slaves among the crew of the galley, who rowed very ill, and to whose bare backs the master of the vessel frequently applied a lash. Candide, from natural sympathy, looked at these two slaves more attentively than at any of the rest, and drew near them with an eye of pity. Their features, though greatly disfigured, appeared to him to bear a strong resemblance with those of Pangloss and the unhappy baron Jesuit, Miss Cunegund’s brother. This idea affected him with grief and compassion: he examined them more attentively than before. “In troth,” said he, turning to Martin, “if I had not seen my master Pangloss fairly hanged, and had not myself been unlucky enough to run the baron through the body, I should absolutely think those two rowers were the men.”
No sooner had Candide uttered the names of the baron and Pangloss, than the two slaves gave a great cry, ceased rowing, and let fall their oars out of their hands. The master of the vessel, seeing this, ran up to them, and redoubled the discipline of the lash. “Hold, hold,” cried Candide, “I will give you what money you shall ask for these two persons.” “Good heavens! it is Candide,” said one of the men. “Candide!” cried the other. “Do I dream,” said Candide, “or am I awake? Am I actually on board this galley? Is this my lord baron, whom I killed? and that my master Pangloss, whom I saw hanged before my face?”
“It is I! it is I!” cried they both together. “What! is this your great philosopher?” said Martin. “My dear sir,” said Candide to the master of the galley, “how much do you ask for the ransom of the baron of Thunder-ten tronckh, who is one of the first barons of the empire, and of Mr. Pangloss, the most profound metaphysician in Germany?” “Why, then, Christian cur,” replied the Turkish captain, “since these two dogs of Christian slaves are barons and metaphysicians, who no doubt are of high rank in their own country, thou shalt give me fifty thousand sequins.” “You shall have them, sir; carry me back as quick as thought to Constantinople, and you shall receive the money immediately — No! carry me first to Miss Cunegund.” The captain, upon Candide’s first proposal, had already tacked about, and he made the crew ply their oars so effectually, that the vessel flew through the water, quicker than a bird cleaves the air.
Candide bestowed a thousand embraces on the baron and Pangloss. “And so then, my dear baron, I did not kill you? and you, my dear Pangloss, are come to life again after your hanging? But how came you slaves on board a Turkish galley?” “And is it true that my dear sister is in this country?” said the baron. “Yes,” said Cacambo. “And do I once again behold my dear Candide?” said Pangloss. Candide presented Martin and Cacambo to them; they embraced each other, and all spoke together. The galley flew like lightning, and soon they were got back to port. Candide instantly sent for a Jew, to whom he sold for fifty thousand sequins a diamond richly worth one hundred thousand, though the fellow swore to him all the time by Father Abraham that he gave him the most he could possibly afford. He no sooner got the money into his hands, than he paid it down for the ransom of the baron and Pangloss. The latter flung himself at the feet of his deliverer, and bathed him with his tears: the former thanked him with a gracious nod, and promised to return him the money the first opportunity. “But is it possible,” said he, “that my sister should be in Turkey?” “Nothing is more possible,” answered Cacambo, “for she scours the dishes in the house of a Transylvanian prince.” Candide sent directly for two Jews, and sold more diamonds to them; and then he set out with his companions in another galley, to deliver Miss Cunegund from slavery.
CHAPTER XXVIII.
WHAT BEFELL CANDIDE, CUNEGUND, PANGLOSS, MARTIN, ETC.
“Pardon,” said Candide to the baron; “once more let me entreat your pardon, reverend father, for running you through the body.” “Say no more about it,” replied the baron; “I was a little too hasty I must own; but as you seem to be desirous to know by what accident I came to be a slave on board the galley where you saw me, I will inform you. After I had been cured of the would you gave me, by the college apothecary, I was attacked and carried off by a party of Spanish troops, who clapped me in prison in Buenos Ayres, at the very time my sister was setting out from there. I asked leave to return to Rome, to the general of my order, who appointed me chaplain to the French ambassador at Constantinople. I had not been a week in my new office, when I happened to meet one evening with a young Icoglan, extremely handsome and well made. The weather was very hot; the young man had an inclination to bathe. I took the opportunity to bathe likewise. I did not know it was a crime for a Christian to be found naked in company with a young Turk. A cadi ordered me to receive a hundred blows on the soles of my feet, and sent me to the galleys. I do not believe that there was ever an act of more flagrant injustice. But I would fain know how my sister came to be a scullion to a Transylvanian prince, who has taken refuge among the Turks?”
“But how happens it that I behold you again, my dear Pangloss?” said Candide. “It is true,” answered Pangloss, “you saw me hanged, though I ought properly to have been burned; but you may remember, that it rained extremely hard when they were going to roast me. The storm was so violent that they found it impossible to light the fire; so they hanged me because they could do no better. A surgeon purchased my body, carried it home, and prepared to dissect me. He began by making a crucial incision from my navel to the clavicle. It is impossible for anyone to have been more lamely hanged than I had been. The executioner was a subdeacon, and knew how to burn people very well, but as for hanging, he was a novice at it, being quite out of practice; the cord being wet, and not slipping properly, the noose did not join. In short, I still continued to breathe; the crucial incision made me scream to such a degree, that my surgeon fell flat upon his back; and imagining it was the devil he was dissecting, ran away, and in his fright tumbled down stairs. His wife hearing the noise, flew from the next room, and seeing me stretched upon the table with my crucial incision, was still more terrified than her husband, and fell upon him. When they had a little recovered themselves, I heard her say to her husband, ‘My dear, how could you think of dissecting a heretic? Don’t you know that the devil is always in them? I’ll run directly to a priest to come and drive the evil spirit out.’ I trembled from head to foot at hearing her talk in this manner, and exerted what little strength I had left to cry out, ‘Have mercy on me!’