Works of John Bunyan — Complete. John Bunyan
Читать онлайн книгу.
her a fourpence-halfpenny. Then he spake in private with Catharine her sister, and vanished, leaving a smell of brimstone behind!'—Turner's Remarkable Providences, folio, 1667, p. 28.
120. Vol. i., p. 36.
121. Holy War.
122. Vol. ii., p. 141.
123. Luther and Tyndale.
124. Vol. iii., p. 398.
125. Vol. i., p. 495.
126. Vol. iii., p. 398.
127. Vol. iii., p.190.
128. Vol. iii., p. 186.
129. Bunyan on Christian Behaviour, vol. ii., p. 550.
130. Vol. ii., p. 570.
131. Vol. ii., p. 585.
132. The Nineteenth Article.
133. The sufferings of the Episcopalians were severe; they drank the bitter cup which they had shortly before administered to the Puritans. Under suspicion of disloyalty to the Commonwealth, they were most unjustly compelled to swallow the Covenant as a religious test, or leave preaching and teaching. Their miseries were not to be compared with those of the Puritans. Laud was beheaded for treason, but none were put to death for nonconformity. It was an age when religious liberty was almost unknown. These sufferings were repaid by an awful retaliation and revenge, when Royalty and Episcopacy were restored.
134. Penn's Christian Quaker.
135. Folio, p. 417.
136. Vol. iii., p. 107.
137. Vol. iii., p. 765. The author of Bunyan's Life, published in 1690, dates his baptism 'about the year 1653.'
138. Life from his Cradle to his Grave, 1700.
139. September 21.
140. In the same year, and about the same period, Oliver Cromwell was made Lord Protector. Upon this coincidence, Mr. Carlisle uses the following remarkable language:—'Two common men thus elevated, putting their hats upon their heads, might exclaim, "God enable me to be king of what lies under this! For eternities lie under it, and infinities, and heaven also and hell! and it is as big as the universe, this kingdom; and I am to conquer it, or be for ever conquered by it. Now, WHILE IT IS CALLED TO-DAY!'"
141. In possession of the Society of Antiquities.
142. Vol. i., p. 39.
143. Vol. i., p. 20.
144. Reading and Preaching.
145. Not to wait for one another, each one to come in good time.
146. Alluding to Bunyan, or his co-pastor, Burton, or to both of them.
147. Bunyan was about twenty-seven years of age.
148. This letter was copied into the church records at the time: the original cannot be found. It was published with Ryland's Funeral Sermon on Symonds, 1788, and in Jukes' very interesting account of Bunyan's church, in 1849. The signature is copied from an original in the Milton State Papers, library of the Antiquarian Society.
149. Vol. i., p. 39.
150. Vol. i., p. 545.
151. Grace Abounding, No. 255, vol. i., p. 39.
152. Vol. i., p. 545.
153. Grace Abounding, No 255–259, vol. i., p. 39.
154. Vol. i., p. 40.
155. Vol. iii., p. 655.
156. Rogers on Trouble of Mind.
157. Grace Abounding, No. 260.
158. 1st edition, p. 355.
159. Vol. ii., p. 425.
160. Vol. i., p. 40.
161. Vol. i., p. 769.
162. Vol. i., p. 549.
163. Church Book, 1671.
164. This secrecy became needful after the Restoration, as noticed more fully afterwards, p. lix. During those years of persecution, a frequent place of resort was a dell in Wain-wood, about three miles from Hitchin. Of this locality the following notice will be acceptable:—On the 19th of May, 1853, a splendidly hot day, my pilgrimage to the shrines of Bunyan was continued at Hitchin and its vicinity, in company with S. B. Geard, Esq. Here it was my honour to shake hands with honest Edward Foster, whose grandfather often entertained and sheltered John Bunyan. So singular a case I had never met with, that three lives should connect, in a direct line, evidence of transactions which occurred at a distance of 190 years. His grandfather was born in 1642, and for many years was a friend and companion of the illustrious dreamer. In 1706, when he was sixty-four years of age, his youngest son was born, and in 1777, when that son was seventy-one years of age, his youngest son was born, and in 1853 he has the perfect use of limbs and faculties, and properly executes the important office of assistant overseer to his extensive parish. With such direct testimony, we visited the very romantic dell, where, in the still hours of midnight, the saints of God were wont to meet and unite in Divine worship. It is a most romantic dell, in Wain-wood, which crowns a hill about three miles from Hitchin. We had some difficulty in making our way through the underwood—crushing the beautiful hyacinths and primroses which covered the ground in the richest profusion, and near the top of the hill came suddenly upon this singular dell—a natural little eminence formed the pulpit, while the dell would hold under its shade at least a thousand people—and now I must give you the countryman's eloquent description of the meetings of his ancestors. "Here, under the canopy of heaven, with the rigour of winter's nipping frost, while the clouds, obscuring the moon, have discharged their flaky treasures, they often assembled while the highly-gifted and heavenly-minded Bunyan has broken to them the bread of life. The word of the Lord was precious in those days. And here over his devoted head, while uncovered in prayer, the pious matrons warded off the driving hail and snow, by holding a shawl over him by its four corners. In this devoted dell these plain unpolished husbandmen, like the ancient Waldenses, in the valleys of Piedmont, proved themselves firm defenders of the faith in its primitive purity, and of Divine worship in its primitive style."
Their horses on which they rode, from various parts, were sheltered in neighbouring friendly farms, while they, to avoid suspicion, ascended the hill by scarcely visible footpaths. Could fine weather be insured, it would form a lovely spot for a meeting to celebrate the third jubilee of religious toleration—there listen to a Bunyan of our age, and devise measures for religious equality. Then we might close the service by solemnly objuring every system which gave power to tyrannise over the rights of conscience. Here, as in other places where Bunyan founded churches, the cause of Christ hath spread. At Hitchin, in 1681, about thirty-five Christians united in the following covenant:—
'We who, through the mercy of God, and our Lord Jesus Christ, have obtained grace to give ourselves to the Lord, and one to another by the will of God, to have communion with one another, as saints in one gospel fellowship:—Do, before God our Father, and our Lord Jesus Christ, and the holy angels, agree and promise to walk together in this one gospel communion and fellowship as a church of Jesus Christ, in love to the Lord and one to another, and endeavour to yield sincere and hearty obedience to the laws, ordinances, and appointments of our Lord and Lawgiver in his church. And also do agree and promise, the Lord assisting, to follow after the things which make for peace, and things wherewith one may edify another, that so living and walking in love and peace, the God of love and peace may be with us. Amen.'
This was probably drawn by Bunyan, and so simple and comprehensive has it proved, that the church has flourished, and lately a spacious and handsome place of worship has been erected, to accommodate a thousand worshippers, at a cost of Ł3000, all paid for, with a surplus fund in hand for contingencies, of Ł500. In addition, there are also large and commodious chapels for the Independents, Wesleyans, and Quakers.
165. Christ a Complete Saviour, vol. i., p. 210.
166. Law and Grace, vol. i., pp. 549, 550.