Khon Yush. Way From the Ob. Зинаида Лонгортова
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as they poorly understood Russian, but firmly held Kurtan iki.
The district authorities, along with the gloomy chairman, went with a family check. Anshem iki's neighbor, pushing into the back of the abiding Kurtan iki, headed towards the river. Kurtan iki resisted, but, fearing his cousin, continued to walk with him.
«If you live with bad thoughts, I'll drown you in the Ob,» the broad-shouldered man reprimanded the black-haired relative with cunning eyes. Kurtik iki was completely depressed from the frustration, lowering his shaggy head: he couldn't do a good deed for the authorities.
Kurtan iki was not liked in the village: he was envious, and the luck of his relatives never pleased him. Under the new government, he could compliment, almost bowing to every boss. He could slander anyone before him. He did this, of course, not for the benefit of himself, but for the benefit of the new government. He reported to his relatives, but received no gratitude from the authorities. They did not even thank him, but he already became addicted. Kurtan iki had nothing to do at the honorable work of the Russians, nor he went hunting like his brothers or other relatives. It seemed to him that his work was precisely in this, and it pleased him. What about the villagers? Constantly dissatisfied, illiterate. He didn't know how to write, but could sign documents. He didn't draw tamgu on paper – he wrote his name in letters.
Kurtan iki was the last child in a large family. His mother was fifty years old when she suddenly felt another heart beating under her heart. In their old age, his parents indulged their last child, allowing him whatever he wanted. While elder children helped around the house, went fishing, hunting, harvesting firewood and water, the favorite child played late until night with the neighboring children. The best pieces at the table went to the youngest, and he was used to taking it for granted. If only everything was done for him. Kurtan iki did not learn anything good from hardworking, kind parents.
Having looked at the work of the new authorities, who, without going into the forest for prey, without blood corns from oars, calmly earned money for bread, Kurtan iki was delighted. For Russians, those who have learned one or two letters were no longer illiterate. Therefore, he went to serve them, exposing himself to his superiors in every possible way. Soon he was appointed foreman. The bosses didn't need to catch fish, or get cold at a frozen ice-hole. Now he himself was the head of everything.
But no one envied him, although the new foreman dreamed of it. He envied everyone. His fellow villagers were indifferent to power. And his wife, silent Utiane, was not happy for him. She did not care if he was the boss or just her husband.
Noone knew who was to blame: the NKVD people or someone from the village who was informed about the newborn. The guards of the settlers was free. From time to time they came for fresh meat in the Khanty part of the village. They ate fish together, but someone, apparently, couldn't stop thinking of the baby born. But for some reason no one reported that they took a fresh catch from the population.
Finding nothing in Pitlourkurt, district authorities left for the next village to look for the unknown child. As soon as everything calmed down in the village, Anshem Iki went into the forest for his wife. Soon they returned home. The baby's face was smeared with mud and ash, although the little Tatar was no different from the Khanty children. They did it just in case: who would touch a dirty girl?
The authorities couldn't find the child, so soon they calmed down. How could one find a newborn in large Khanty families? Women gave birth according to ancient customs, in small clean houses specially set for mothers, with a bonfire that cleansed and warmed a woman in labor. You can't give birth in a house, it's a great sin. The child must be clean from all human sins and evil spirits.
There wasn't a single hospital within three hundred kilometers from the village. No Khanty woman in those years would dare to commit a terrible sin and let a doctor take birth. They had a midwife for this – and that was enough. The children were registered in the village council much later after the birth, while others were not taken into account by the Soviet government at all.
After the umbilical cord fell off at the little Tatar, women gathered at Anshem iki's house, bringing the children dressed up for the ceremony of initiation. Levne appointed mother assistants to the newborn girl – Pukan anki, Altam anki, Perna anki, and most importantly, according to the ancient custom, she thanked the goddess Kaltashch, to whom she dedicated her new child. It was she, Kaltashch Anki, who gave children to a family. Levne prayed to her, bowing her head in gratitude for the happiness of a fair-haired Tatar girl accidentally falling on her head:
«Long-braided, Golden Nye!
More beautiful than the sun, Golden Nye!
More beautiful than the beautiful, Golden Nye!
In a silk shawl colored like the morning dawn, whose long tassels are decorated with uncountable silver stars.
In the sable clothes, white kisas embroidered with the sacred ornament, sitting in your golden house in Heaven, goddess Kaltashch, you sent us a blessed day,» prayed Levne.
«My soul sings with happiness, and I thank you for the priceless gift, for the fair-haired daughter, who smiles with her ember eyes. I dedicate her soul to you. Take care of her, let her please us with her bright smile!» Grateful Levne bowed three times to the goddess.
«Your long braids are falling, Heavenly Nye, with a seven-fold silk sable from the mouth of the deep-water Ob to the Kara Sea itself. At night, under the moonlight and a thousand stars, your hair illuminates everything around. Even for our daughter moonlight and stars illuminate your face. On a clear day, your braids illuminate summer land covered with a green carpet, winter land with a white snow coat. Let the ends of your golden braids touch the head of our baby. Each of your fingers is wearing countless gold and silver, expensive and cheap rings – gifts of all the women of the Khanty land that gave birth or wish to have children. Take the ring from me too!»
At the sacred labaz, Levne laid a scarf with a silver ring tied in a corner and several hairs of a newborn girl. This was a gift to her, the Goddess of mothers. She was to decide the fate of the little Tatar by birth, and Khanty by fate, as the Khanty goddess Kaltashch Anki gave her life on the edge of this cold, frosty earth. That day she started writing every step of the girl in the sacred paper ornament, her whole life, whether it was long or short, rich or poor, happy or unhappy. She could send her disease if the child's mother had unkind thoughts, or send joyful days if the child's mother had bright thoughts.
Like the legends say about Kaltashch anki:
Turam the father allowed her, the beautiful, to be stronger than all the gods.
Turam the father put her, the almighty, above all the gods.
She was given the right – to continue life,
She was given the right – to give life,
She was given the right – to run life,
She was given the right – to resurrect life.
She was commanded by Turam to be stronger and higher than hundreds of Khanty gods in Heaven and on earth. Only the Great Almighty Turam gave her the right to authorize the birth of not only a child on earth, but also all animals, birds and insects. She gives life to men, and she takes it away. Her golden staff has many threads of deer veins, from which the goddess knots out the length of a newborn's life. How long a person lives in the world depends on this knot of life.
God Turam created the Khanty man, but it turned out that procreation depends on the woman. Therefore, the Almighty Turam gave this great power to his daughter Kaltashch – to be the Mother of all mothers, of all people on earth.
According to legends, if Turam had not given the Great rights to Kaltashch, the Khanty land would be empty without people. Without a woman, there is no life on earth, no continuation.
All women living on the Khanty land are in full view. She decides on procreation in the family, and woe betides women if the Mother Goddess does not look into their families. Punishing for a serious sin, she will not give a child to this family. A tree of a whole family will dry up; there will be no one to remember people after their death.
For years childless husbands and wives try to atone for their family and tribal sins, offering sacrifices to the Deer