3 books to know Horatian Satire. Anthony Trollope
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fattest of recent Theosophists was the late Madame Blavatsky, who had no cat.
TIGHTS, n. An habiliment of the stage designed to reinforce the general acclamation of the press agent with a particular publicity. Public attention was once somewhat diverted from this garment to Miss Lillian Russell's refusal to wear it, and many were the conjectures as to her motive, the guess of Miss Pauline Hall showing a high order of ingenuity and sustained reflection. It was Miss Hall's belief that nature had not endowed Miss Russell with beautiful legs. This theory was impossible of acceptance by the male understanding, but the conception of a faulty female leg was of so prodigious originality as to rank among the most brilliant feats of philosophical speculation! It is strange that in all the controversy regarding Miss Russell's aversion to tights no one seems to have thought to ascribe it to what was known among the ancients as "modesty." The nature of that sentiment is now imperfectly understood, and possibly incapable of exposition with the vocabulary that remains to us. The study of lost arts has, however, been recently revived and some of the arts themselves recovered. This is an epoch of renaissances, and there is ground for hope that the primitive "blush" may be dragged from its hiding-place amongst the tombs of antiquity and hissed on to the stage.
TOMB, n. The House of Indifference. Tombs are now by common consent invested with a certain sanctity, but when they have been long tenanted it is considered no sin to break them open and rifle them, the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be innocently "glened" as soon as its occupant is done "smellynge," the soul being then all exhaled. This reasonable view is now generally accepted by archaeologists, whereby the noble science of Curiosity has been greatly dignified.
TOPE, v. To tipple, booze, swill, soak, guzzle, lush, bib, or swig. In the individual, toping is regarded with disesteem, but toping nations are in the forefront of civilization and power. When pitted against the hard-drinking Christians the abstemious Mahometans go down like grass before the scythe. In India one hundred thousand beef-eating and brandy-and-soda guzzling Britons hold in subjection two hundred and fifty million vegetarian abstainers of the same Aryan race. With what an easy grace the whisky-loving American pushed the temperate Spaniard out of his possessions! From the time when the Berserkers ravaged all the coasts of western Europe and lay drunk in every conquered port it has been the same way: everywhere the nations that drink too much are observed to fight rather well and not too righteously. Wherefore the estimable old ladies who abolished the canteen from the American army may justly boast of having materially augmented the nation's military power.
TORTOISE, n. A creature thoughtfully created to supply occasion for the following lines by the illustrious Ambat Delaso:
TO MY PET TORTOISE
My friend, you are not graceful—not at all;
Your gait's between a stagger and a sprawl.
Nor are you beautiful: your head's a snake's
To look at, and I do not doubt it aches.
As to your feet, they'd make an angel weep.
'Tis true you take them in whene'er you sleep.
No, you're not pretty, but you have, I own,
A certain firmness—mostly you're [sic] backbone.
Firmness and strength (you have a giant's thews)
Are virtues that the great know how to use—
I wish that they did not; yet, on the whole,
You lack—excuse my mentioning it—Soul.
So, to be candid, unreserved and true,
I'd rather you were I than I were you.
Perhaps, however, in a time to be,
When Man's extinct, a better world may see
Your progeny in power and control,
Due to the genesis and growth of Soul.
So I salute you as a reptile grand
Predestined to regenerate the land.
Father of Possibilities, O deign
To accept the homage of a dying reign!
In the far region of the unforeknown
I dream a tortoise upon every throne.
I see an Emperor his head withdraw
Into his carapace for fear of Law;
A King who carries something else than fat,
Howe'er acceptably he carries that;
A President not strenuously bent
On punishment of audible dissent—
Who never shot (it were a vain attack)
An armed or unarmed tortoise in the back;
Subject and citizens that feel no need
To make the March of Mind a wild stampede;
All progress slow, contemplative, sedate,
And "Take your time" the word, in Church and State.
O Tortoise, 'tis a happy, happy dream,
My glorious testudinous regime!
I wish in Eden you'd brought this about
By slouching in and chasing Adam out.
TREE, n. A tall vegetable intended by nature to serve as a penal apparatus, though through a miscarriage of justice most trees bear only a negligible fruit, or none at all. When naturally fruited, the tree is a beneficient agency of civilization and an important factor in public morals. In the stern West and the sensitive South its fruit (white and black respectively) though not eaten, is agreeable to the public taste and, though not exported, profitable to the general welfare. That the legitimate relation of the tree to justice was no discovery of Judge Lynch (who, indeed, conceded it no primacy over the lamp-post and the bridge-girder) is made plain by the following passage from Morryster, who antedated him by two centuries:
While in yt londe I was carried to see ye Ghogo tree, whereof
I had hearde moch talk; but sayynge yt I saw naught remarkabyll in
it, ye hed manne of ye villayge where it grewe made answer as
followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall
see dependynge fr. his braunches all soch as have affroynted ye
King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr
tong ye same as "rapscal" in our owne.
Trauvells in ye Easte
TRIAL, n. A formal inquiry designed to prove and put upon record the blameless characters of judges, advocates and jurors. In order to effect this purpose it is necessary to supply a contrast in the person of one who is called the defendant, the prisoner, or the accused. If the contrast is made sufficiently clear this person is made to undergo such an affliction as will give the virtuous gentlemen a comfortable sense of their immunity, added to that of their worth. In our day the accused is usually a human being, or a socialist, but in mediaeval times, animals, fishes, reptiles and insects were brought to trial. A beast that had taken human life, or practiced sorcery, was duly arrested, tried and, if condemned, put to death by the public executioner. Insects ravaging grain fields, orchards or vineyards were cited to appeal by counsel before a civil tribunal, and after testimony, argument and condemnation, if they continued in contumaciam the matter was taken to a high ecclesiastical court, where they were solemnly excommunicated and anathematized. In a street of Toledo, some pigs that had wickedly run between the viceroy's legs, upsetting him, were arrested on a warrant, tried and punished. In Naples an ass was condemned to be burned at the stake, but the sentence appears not to have been executed. D'Addosio relates from the court records many trials of pigs, bulls,