Lord Dunsany Super Pack. Lord Dunsany
Читать онлайн книгу.
And Alhireth-Hotep became among the Things that Were.
Kabok the Prophet
When Alhireth-Hotep was among the Things that Were, and still men sought to know, they said unto Kabok: “Be thou as wise as was Alhireth-Hotep.”
And Kabok grew wise in his own sight and in the sight of men.
And Kabok said: “Mung maketh his signs against men or withholdeth it by the advice of Kabok.”
And he said unto one: “Thou hast sinned against Kabok, therefore will Mung make the sign of Mung against thee.” And to another: “Thou has brought Kabok gifts, therefore shall Mung forbear to make against thee the sign of Mung.”
One night as Kabok fattened upon the gifts that men had brought him he heard the tread of Mung treading in the garden of Kabok about his house at night.
And because the night was very still it seemed most evil to Kabok that Mung should be treading in his garden, without the advice of Kabok, about his house at night.
And Kabok, who knew All Things, grew afraid, for the treading was very loud and the night still, and he knew not what lay behind the back of Mung, which none had ever seen.
But when the morning grew to brightness, and there was light upon the Worlds, and Mung trod no longer in the garden, Kabok forgot his fears, and said: “Perhaps it was but a herd of cattle that stampeded in the garden of Kabok.”
And Kabok went about his business, which was that of knowing All
Things, and telling All Things unto men, and making light of Mung.
But that night Mung trod again in the garden of Kabok, about his house at night, and stood before the window of the house like a shadow standing erect, so that Kabok knew indeed that it was Mung.
And a great fear fell upon the throat of Kabok, so that his speech was hoarse; and he cried out: “Thou art Mung!”
And Mung slightly inclined his head, and went on to tread in the garden of Kabok, about his house at night.
And Kabok lay and listened with horror at his heart.
But when the second morning grew to brightness, and there was light upon the Worlds, Mung went from treading in the garden of Kabok; and for a little while Kabok hoped, but looked with great dread for the coming of the third night.
And when the third night was come, and the bat had gone to his home, and the wind had sank, the night was very still.
And Kabok lay and listened, to whom the wings of the night flew very slow.
But, ere night met the morning upon the highway between Pegana and the Worlds, there came the tread of Mung in the garden of Kabok towards Kabok’s door.
And Kabok fled out of his house as flees a hunted beast and flung himself before Mung.
And Mung made the sign of Mung, pointing towards THE END.
And the fears of Kabok had rest from troubling Kabok any more, for they and he were among accomplished things.
Of the Calamity That Befel Yun-ilara by the Sea, and of the Building of the Tower of the Ending of Days
When Kabok and his fears had rest the people sought a prophet who should have no fear of Mung, whose hand was against the prophets.
And at last they found Yun-Ilara, who tended sheep and had no fear of Mung, and the people brought him to the town that he might be their prophet.
And Yun-Ilara builded a tower towards the sea that looked upon the setting of the Sun. And he called it the Tower of the Ending of Days.
And about the ending of the day would Yun-Ilara go up to his tower’s top and look towards the setting of the Sun to cry his curses against Mung, crying: “O Mung! whose hand is against the Sun, whom men abhor but worship because they fear thee, here stands and speaks a man who fears thee not. Assassin lord of murder and dark things, abhorrent, merciless, make thou the sign of Mung against me when thou wilt, but until silence settles upon my lips, because of the sign of Mung, I will curse Mung to his face.” And the people in the street below would gaze up with wonder towards Yun-Ilara, who had no fear of Mung, and brought him gifts; only in their homes after the falling of the night would they pray again with reverence to Mung. But Mung said: “Shall a man curse a god?”
And still Mung came not nigh to Yun-Ilara as he cried his curses against Mung from his tower towards the sea.
And Sish throughout the Worlds hurled Time away, and slew the Hours that had served him well, and called up more out of the timeless waste that lieth beyond the Worlds, and drave them forth to assail all things. And Sish cast a whiteness over the hairs of Yun-Ilara, and ivy about his tower, and weariness over his limbs, for Mung passed by him still.
And when Sish became a god less durable to Yun-Ilara than ever Mung hath been he ceased at last to cry from his tower’s top his curses against Mung whenever the sun went down, till there came the day when weariness of the gift of Kib fell heavily upon Yun-Ilara.
Then from the tower of the Ending of Days did Yun-Ilara cry out thus to Mung, crying: “O Mung! O loveliest of the gods! O Mung, most dearly to be desired! thy gift of Death is the heritage of Man, with ease and rest and silence and returning to the Earth. Kib giveth but toil and trouble; and Sish, he sendeth regrets with each of his hours wherewith he assails the World. Yoharneth-Lahai cometh nigh no more. I can no longer be glad with Limpang-Tung. When the other gods forsake him a man hath only Mung.”
But Mung said: “Shall a man curse a god?”
And every day and all night long did Yun-Ilara cry aloud: “Ah, now for the hour of the mourning of many, and the pleasant garlands of flowers and the tears, and the moist, dark earth. Ah, for repose down underneath the grass, where the firm feet of the trees grip hold upon the world, where never shall come the wind that now blows through my bones, and the rain shall come warm and trickling, not driven by storm, where is the easeful falling asunder of bone from bone in the dark.” Thus prayed Yun-Ilara, who had cursed in his folly and youth, while never heeded Mung.
Still from a heap of bones that are Yun-Ilara still, lying about the ruined base of the tower that once he builded, goes up a shrill voice with the wind crying out for the mercy of Mung, if any such there be.
Of How the Gods Whelmed Sidith
There was dole in the valley of Sidith. For three years there had been pestilence, and in the last of the three a famine; moreover, there was imminence of war.
Throughout all Sidith men died night and day, and night and day within the Temple of All the gods save One (for none may pray to MANA-YOOD-SUSHAI) did the priests of the gods pray hard.
For they said: “For a long while a man may hear the droning of little insects and yet not be aware that he hath heard them, so may the gods not hear our prayers at first until they have been very oft repeated. But when your praying has troubled the silence long it may be that some god as he strolls in Pegana’s glades may come on one of our lost prayers, that flutters like a butterfly tossed in storm when all its wings are broken; then if the gods be merciful they may ease our fears in Sidith, or else they may crush us, being petulant gods, and so we shall see trouble in Sidith no longer, with its pestilence and dearth and fears of war.”
But in the fourth year of the pestilence and in the second year of the famine, and while still there was imminence of war, came all the people of Sidith to the door of the Temple of All the gods save One, where none may enter but the priests—but only leave gifts and go.
And there the people cried out: “O High Prophet of All the gods
save One, Priest of Kib, Priest of Sish, and Priest of Mung,
Teller of the mysteries of Dorozhand, Receiver of the gifts of the
People,