The Letters Volume 2. Samuel Taylor Coleridge
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them with poetic forms, with the music of pleasurable passion, and with Imagination or the modifying power in that highest sense of the word, in which I have ventured to oppose it to Fancy, or the aggregating power—in that sense in which it is a dim analogue of creation—not all that we can believe, but all that we can conceive of creation.—Wordsworth is a poet, and I feel myself a better poet, in knowing how to honour him than in all my own poetic compositions, all I have done or hope to do; and I prophesy immortality to his “Recluse,” as the first and finest philosophical poem, if only it be (as it undoubtedly will be) a faithful transcript of his own most august and innocent life, of his own habitual feelings and modes of seeing and hearing.—My dear sir! I began a letter with a heart, Heaven knows! how full of gratitude toward you—and I have flown off into a whole letter-full respecting Wedgwood and Wordsworth. Was it that my heart demanded an outlet for grateful feelings—for a long stream of them—and that I felt it would be oppressive to you if I wrote to you of yourself half of what I wished to write? Or was it that I knew I should be in sympathy with you, and that few subjects are more pleasing to you than a detail of the merits of two men, whom, I am sure, you esteem equally with myself—though accidents have thrown me, or rather Providence has placed me, in a closer connection with them, both as confidential friends and the one as my benefactor, and to whom I owe that my bed of sickness has not been in a house of want, unless I had bought the contrary at the price of my conscience by becoming a priest.
I leave this place this afternoon, having walked from Grasmere yesterday. I walked the nineteen miles through mud and drizzle, fog and stifling air, in four hours and thirty-five minutes, and was not in the least fatigued, so that you may see that my sickness has not much weakened me. Indeed, the suddenness and seeming perfectness of my recovery is really astonishing. In a single hour I have changed from a state that seemed next to death, swollen limbs, racking teeth, etc., to a state of elastic health, so that I have said, “If I have been dreaming, yet you, Wordsworth, have been awake.” And Wordsworth has answered, “I could not expect any one to believe it who had not seen it.” These changes have always been produced by sudden changes of the weather. Dry hot weather or dry frosty weather seem alike friendly to me, and my persuasion is strong as the life within me, that a year’s residence in Madeira would renovate me. I shall spend two days in Liverpool, and hope to be in London, coach and coachman permitting, on Friday afternoon or Saturday at the furthest. And on this day week I look forward to the pleasure of thanking you personally, for I still hope to avail myself of your kind introductions. I mean to wait in London till a good vessel sails for Madeira; but of this when I see you.
Believe me, my dear sir, with grateful and affectionate thanks, your sincere friend,
S. T. Coleridge.
CXLV. TO THOMAS POOLE.
Kendal, Sunday, January 15, 1804.
My dear Poole,—My health is as the weather. That, for the last month, has been unusually bad, and so has my health. I go by the heavy coach this afternoon. I shall be at Liverpool tomorrow night. Tuesday, Wednesday, I shall stay there; not more certainly, for I have taken my place all the way to London, and this stay of two days is an indulgence and entered in the road-bill, so I expect to be in London on Friday evening about six o’clock, at the Saracen’s Head, Snow Hill. Now my dearest friend! will you send a twopenny post letter directed, “Mr. Coleridge (Passenger in the Heavy Coach from Kendal and Liverpool), to be left at the bar, Saracen’s Head, Snow Hill,” informing me whether I can have a bed at your lodgings, or whether Mr. Rickman could let me have a bed for one or two nights,—for I have such a dread of sleeping at an Inn or Coffee house in London, that it quite unmans me to think of it. To love and to be beloved makes hothouse plants of us, dear Poole!
Though wretchedly ill, I have not yet been deserted by hope—less dejected than in any former illness—and my mind has been active, and not vaguely, but to that determinate purpose which has employed me the last three months, and I want only one fortnight steady reading to have got all my materials before me, and then I neither stir to the right nor to the left, so help me God! till the work is finished. Of its contents, the title will, in part, inform you, “Consolations and Comforts from the exercise and right application of the Reason, the Imagination, the Moral Feelings, Addressed especially to those in sickness, adversity, or distress of mind, from speculative gloom,[3] etc.”
I put that last phrase, though barbarous, for your information. I have puzzled for hours together, and could never hit off a phrase to express that idea, that is, at once neat and terse, and yet good English. The whole plan of my literary life I have now laid down, and the exact order in which I shall execute it, if God vouchsafe me life and adequate health; and I have sober though confident expectations that I shall render a good account of what may have appeared to you and others, a distracting manifoldness in my objects and attainments. You are nobly employed,—most worthily of you. You are made to endear yourself to mankind as an immediate benefactor: I must throw my bread on the waters. You sow corn and I plant the olive. Different evils beset us. You shall give me advice, and I will advise you, to look steadily at everything, and to see it as it is—to be willing to see a thing to be evil, even though you see, at the same time, that it is for the present an irremediable evil; and not to overrate, either in the convictions of your intellect, or in the feelings of your heart, the Good, because it is present to you, and in your power—and, above all, not to be too hasty an admirer of the Rich, who seem disposed to do good with their wealth and influence, but to make your esteem strictly and severely proportionate to the worth of the Agent, not to the value of the Action, and to refer the latter wholly to the Eternal Wisdom and Goodness, to God, upon whom it wholly depends, and in whom alone it has a moral worth.
I love and honour you, Poole, for many things—scarcely for anything more than that, trusting firmly in the rectitude and simplicity of your own heart, and listening with faith to its revealing voice, you never suffered either my subtlety, or my eloquence, to proselytize you to the pernicious doctrine of Necessity.[4] All praise to the Great Being who has graciously enabled me to find my way out of that labyrinth-den of sophistry, and, I would fain believe, to bring with me a better clue than has hitherto been known, to enable others to do the same. I have convinced Southey and Wordsworth; and W., as you know, was, even to extravagance, a Necessitarian. Southey never believed and abhorred the Doctrine, yet thought the argument for it unanswerable by human reason. I have convinced both of them of the sophistry of the argument, and wherein the sophism consists, viz., that all have hitherto—both the Necessitarians and their antagonists—confounded two essentially different things under one name, and in consequence of this mistake, the victory has been always hollow, in favor of the Necessitarians.
God bless you, and
S. T. Coleridge.
P. S. If any letter come to your lodgings for me, of course you will take care of it.
CXLVI. TO THE SAME.
[January 26, 1804.]
My dearest Poole,—I have called on Sir James Mackintosh,[5] who offered me his endeavours to procure me a place under him in India, of which endeavour he would not for a moment doubt the success; and assured me on his Honour, on his Soul!! (N. B. his Honour!!) (N. B. his Soul!!) that he was sincere. Lillibullero ahoo! ahoo! ahoo! Good morning, Sir James!
I next called on Davy, who seems more and more determined to mould himself upon the Age, in order to make the Age mould itself upon him. Into this language at least I could have translated his conversation. Oh, it is a dangerous business this bowing of the head in the Temple of Rimmon; and such men I aptly christen Theo-mammonists, that is, those who at once worship God and Mammon. However, God grant better things of so noble a work of His! And, as I once before said, may that Serpent, the World, climb around the club which supports him, and be the symbol of healing; even as in Tooke’s “Pantheon,”[6] you may see the thing done to your eyes in the picture of Esculapius. Well! now for business. I shall leave the note among the schedules. They will wonder, plain, sober people! what damn’d madcap has got among them; or rather I will put it under the letter just arrived