The Wandering Jew. Эжен Сю
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"Djalma goes to the ruins, where he will encounter the black, the half blood, and the Indian. It is there they have appointed to meet the Malay, who tattooed the prince during his sleep."
"Have you been to examine the subterraneous passage?"
"I went there yesterday. One of the stones of the pedestal of the statue turns upon itself; the stairs are large; it will do."
"And the three chiefs have no suspicion?"
"None—I saw them in the morning—and this evening the Malay came to tell me all, before he went to join them at the ruins of Tchandi—for he had remained hidden amongst the bushes, not daring to go there in the daytime."
"Mahal—if you have told the truth, and if all succeed—your pardon and ample reward are assured to you. Your berth has been taken on board the 'Ruyter;' you will sail to-morrow; you will thus be safe from the malice of the Stranglers, who would follow you hither to revenge the death of their chiefs, Providence having chosen you to deliver those three great criminals to justice. Heaven will bless you!—Go and wait for me at the door of the governor's house; I will introduce you. The matter is so important that I do not hesitate to disturb him thus late in the night. Go quickly!—I will follow on my side."
The steps of Mahal were distinctly audible, as he withdrew precipitately, and then silence reigned once more in the house. Joshua returned to his desk, and hastily added these words to the despatch, which he had before commenced:
"Whatever may now happen, it will be impossible for Djalma to leave Batavia at present. You may rest quite satisfied; he will not be at Paris by the 13th of next February. As I foresaw, I shall have to be up all night.—I am just going to the governor's. To-morrow I will add a few lines to this long statement, which the steamship 'Ruyter' will convey to Europe."
Having locked up his papers, Joshua rang the bell loudly, and, to the great astonishment of his servants, not accustomed to see him leave home in the middle of the night, went in all haste to the residence of the governor of the island.
We now conduct the reader to the ruins of Tchandi.
5 This report is extracted from Count Edward de Warren's excellent work, "British India in 1831."—E. S.
CHAPTER XXI.
THE RUINS OF TCHANDI.
To the storm in the middle of the day, the approach of which so well served the Strangler's designs upon Djalma, has succeeded a calm and serene night. The disk of the moon rises slowly behind a mass of lofty ruins, situated on a hill, in the midst of a thick wood, about three leagues from Batavia.
Long ranges of stone, high walls of brick, fretted away by time, porticoes covered with parasitical vegetation, stand out boldly from the sheet of silver light which blends the horizon with the limpid blue of the heavens. Some rays of the moon, gliding through the opening on one of these porticoes, fall upon two colossal statues at the foot of an immense staircase, the loose stones of which are almost entirely concealed by grass, moss, and brambles.
The fragments of one of these statues, broken in the middle, lie strewed upon the ground; the other, which remains whole and standing, is frightful to behold. It represents a man of gigantic proportions, with a head three feet high; the expression of the countenance is ferocious, eyes of brilliant slaty black are set beneath gray brows, the large, deep mouth gapes immoderately, and reptiles have made their nest between the lips of stone; by the light of the moon, a hideous swarm is there dimly visible. A broad girdle, adorned with symbolic ornaments, encircles the body of this statue, and fastens a long sword to its right side. The giant has four extended arms, and, in his great hands, he bears an elephant's head, a twisted serpent, a human skull, and a bird resembling a heron. The moon, shedding her light on the profile of this statue, serves to augment the weirdness of its aspect.
Here and there, enclosed in the half-crumbling walls of brick, are fragments of stone bas-reliefs, very boldly cut; one of those in the best preservation represents a man with the head of an elephant, and the wings of a bat, devouring a child. Nothing can be more gloomy than these ruins, buried among thick trees of a dark green, covered with frightful emblems, and seen by the moonlight, in the midst of the deep silence of night.
Against one of the walls of this ancient temple, dedicated to some mysterious and bloody Javanese divinity, leans a kind of hut, rudely constructed of fragments of brick and stone; the door, made of woven rushes, is open, and a red light streams from it, which throws its rays on the tall grass that covers the ground. Three men are assembled in this hovel, around a clay-lamp, with a wick of cocoanut fibre steeped in palm-oil.
The first of these three, about forty years of age, is poorly clad in the European fashion; his pale, almost white, complexion, announces that he belongs to the mixed race, being offspring of a white father and Indian mother.
The second is a robust African negro, with thick lips, vigorous shoulders, and lank legs; his woolly hair is beginning to turn gray; he is covered with rags, and stands close beside the Indian. The third personage is asleep, and stretched on a mat in the corner of the hovel.
These three men are the three Thuggee chiefs, who, obliged to fly from the continent of India, have taken refuge in Java, under the guidance of Mahal the Smuggler.
"The Malay does not return," said the half-blood, named Faringhea, the most redoubtable chief of this homicidal sect: "in executing our orders, he has perhaps been killed by Djalma."
"The storm of this morning brought every reptile out of the earth," said the negro; "the Malay must have been bitten, and his body ere now a nest of serpents."
"To serve the good work," proceeded Faringhea, with a gloomy air, "one must know how to brave death."
"And to inflict it," added the negro.
A stifled cry, followed by some inarticulate words, here drew the attention of these two men, who hastily turned their heads in the direction of the sleeper. This latter was thirty years old at most. His beardless face, of a bright copper color, his robe of coarse stuff, his turban striped brown and yellow, showed that he belonged to the pure Hindoo race. His sleep appeared agitated by some painful vision; an abundant sweat streamed over his countenance, contracted by terror; he spoke in his dream, but his words were brief and broken, and accompanied with convulsive starts.
"Again that dream!" said Faringhea to the negro. "Always the remembrance of that man."
"What man?"
"Do you not remember, how, five years ago, that savage, Colonel Kennedy, butcher of the Indians, came to the banks of the Ganges, to hunt the tiger, with twenty horses, four elephants, and fifty servants?"
"Yes, yes," said the negro; "and we three, hunters of men, made a better day's sport than he did. Kennedy, his horses, his elephants, and his numerous servants did not get their tiger—but we got ours," he added, with grim irony. "Yes; Kennedy, that tiger with a human face, fell into our ambush, and the brothers of the good work offered up their fine prey to our goddess Bowanee."
"If you remember, it was just at the moment when we gave the last tug to the cord round Kennedy's neck, that we perceived on a sudden a traveller close at hand. He had seen us, and it was necessary to make away with him. Now, since that time," added Faringhea, "the remembrance of the murder of that man pursues our brother in his dreams," and he pointed to the sleeping Indian.
"And even when he is awake," said the negro, looking at Faringhea with a significant air.
"Listen!" said the other, again pointing to the Indian, who, in the agitation of his dream, recommenced talking in abrupt sentences; "listen! he is repeating the answers of the traveller, when we told him he must die, or serve with us on Thuggee. His mind is still impressed—deeply impressed—with those words."