The Greatest Adventures Boxed Set: Jack London Edition. Jack London
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to these simple fisherfolk of the great Yukon Delta, who, all their lives, had stared out on Bering Sea and in that time seen but two white men,—the census enumerator and a lost Jesuit priest. They were a poor people, with neither gold in the ground nor valuable furs in hand, so the whites had passed them afar. Also, the Yukon, through the thousands of years, had shoaled that portion of the sea with the detritus of Alaska till vessels grounded out of sight of land. So the sodden coast, with its long inside reaches and huge mud-land archipelagoes, was avoided by the ships of men, and the fisherfolk knew not that such things were.
Koogah, the Bone-Scratcher, retreated backward in sudden haste, tripping over his staff and falling to the ground. “Nam-Bok!” he cried, as he scrambled wildly for footing. “Nam-Bok, who was blown off to sea, come back!”
The men and women shrank away, and the children scuttled off between their legs. Only Opee-Kwan was brave, as befitted the head man of the village. He strode forward and gazed long and earnestly at the newcomer.
“It is Nam-Bok,” he said at last, and at the conviction in his voice the women wailed apprehensively and drew farther away.
The lips of the stranger moved indecisively, and his brown throat writhed and wrestled with unspoken words.
“La la, it is Nam-Bok,” Bask-Wah-Wan croaked, peering up into his face. “Ever did I say Nam-Bok would come back.”
“Ay, it is Nam-Bok come back.” This time it was Nam-Bok himself who spoke, putting a leg over the side of the bidarka and standing with one foot afloat and one ashore. Again his throat writhed and wrestled as he grappled after forgotten words. And when the words came forth they were strange of sound and a spluttering of the lips accompanied the gutturals. “Greeting, O brothers,” he said, “brothers of old time before I went away with the off-shore wind.”
He stepped out with both feet on the sand, and Opee-Kwan waved him back.
“Thou art dead, Nam-Bok,” he said.
Nam-Bok laughed. “I am fat.”
“Dead men are not fat,” Opee-Kwan confessed. “Thou hast fared well, but it is strange. No man may mate with the off-shore wind and come back on the heels of the years.”
“I have come back,” Nam-Bok answered simply.
“Mayhap thou art a shadow, then, a passing shadow of the Nam-Bok that was. Shadows come back.”
“I am hungry. Shadows do not eat.”
But Opee-Kwan doubted, and brushed his hand across his brow in sore puzzlement. Nam-Bok was likewise puzzled, and as he looked up and down the line found no welcome in the eyes of the fisherfolk. The men and women whispered together. The children stole timidly back among their elders, and bristling dogs fawned up to him and sniffed suspiciously.
“I bore thee, Nam-Bok, and I gave thee suck when thou wast little,” Bask-Wah-Wan whimpered, drawing closer; “and shadow though thou be, or no shadow, I will give thee to eat now.”
Nam-Bok made to come to her, but a growl of fear and menace warned him back. He said something in a strange tongue which sounded like “Goddam,” and added, “No shadow am I, but a man.”
“Who may know concerning the things of mystery?” Opee-Kwan demanded, half of himself and half of his tribespeople. “We are, and in a breath we are not. If the man may become shadow, may not the shadow become man? Nam-Bok was, but is not. This we know, but we do not know if this be Nam-Bok or the shadow of Nam-Bok.”
Nam-Bok cleared his throat and made answer. “In the old time long ago, thy father’s father, Opee-Kwan, went away and came back on the heels of the years. Nor was a place by the fire denied him. It is said …” He paused significantly, and they hung on his utterance. “It is said,” he repeated, driving his point home with deliberation, “that Sipsip, his klooch, bore him two sons after he came back.”
“But he had no doings with the off-shore wind,” Opee-Kwan retorted. “He went away into the heart of the land, and it is in the nature of things that a man may go on and on into the land.”
“And likewise the sea. But that is neither here nor there. It is said … that thy father’s father told strange tales of the things he saw.”
“Ay, strange tales he told.”
“I, too, have strange tales to tell,” Nam-Bok stated insidiously. And, as they wavered, “And presents likewise.”
He pulled from the bidarka a shawl, marvellous of texture and color, and flung it about his mother’s shoulders. The women voiced a collective sigh of admiration, and old Bask-Wah-Wan ruffled the gay material and patted it and crooned in childish joy.
“He has tales to tell,” Koogah muttered. “And presents,” a woman seconded.
And Opee-Kwan knew that his people were eager, and further, he was aware himself of an itching curiosity concerning those untold tales. “The fishing has been good,” he said judiciously, “and we have oil in plenty. So come, Nam-Bok, let us feast.”
Two of the men hoisted the bidarka on their shoulders and carried it up to the fire. Nam-Bok walked by the side of Opee-Kwan, and the villagers followed after, save those of the women who lingered a moment to lay caressing fingers on the shawl.
There was little talk while the feast went on, though many and curious were the glances stolen at the son of Bask-Wah-Wan. This embarrassed him—not because he was modest of spirit, however, but for the fact that the stench of the seal-oil had robbed him of his appetite, and that he keenly desired to conceal his feelings on the subject.
“Eat; thou art hungry,” Opee-Kwan commanded, and Nam-Bok shut both his eyes and shoved his fist into the big pot of putrid fish.
“La la, be not ashamed. The seal were many this year, and strong men are ever hungry.” And Bask-Wah-Wan sopped a particularly offensive chunk of salmon into the oil and passed it fondly and dripping to her son.
In despair, when premonitory symptoms warned him that his stomach was not so strong as of old, he filled his pipe and struck up a smoke. The people fed on noisily and watched. Few of them could boast of intimate acquaintance with the precious weed, though now and again small quantities and abominable qualities were obtained in trade from the Eskimos to the northward. Koogah, sitting next to him, indicated that he was not averse to taking a draw, and between two mouthfuls, with the oil thick on his lips, sucked away at the amber stem. And thereupon Nam-Bok held his stomach with a shaky hand and declined the proffered return. Koogah could keep the pipe, he said, for he had intended so to honor him from the first. And the people licked their fingers and approved of his liberality.
Opee-Kwan rose to his feet “And now, O Nam-Bok, the feast is ended, and we would listen concerning the strange things you have seen.”
The fisherfolk applauded with their hands, and gathering about them their work, prepared to listen. The men were busy fashioning spears and carving on ivory, while the women scraped the fat from the hides of the hair seal and made them pliable or sewed muclucs with threads of sinew. Nam-Bok’s eyes roved over the scene, but there was not the charm about it that his recollection had warranted him to expect. During the years of his wandering he had looked forward to just this scene, and now that it had come he was disappointed. It was a bare and meagre life, he deemed, and not to be compared to the one to which he had become used. Still, he would open their eyes a bit, and his own eyes sparkled at the thought.
“Brothers,” he began, with the smug complacency of a man about to relate the big things he has done, “it was late summer of many summers back, with much such weather as this promises to be, when I went away. You all remember the day, when the gulls flew low, and the wind blew strong from the land, and I could not hold my bidarka against it. I tied the covering of the bidarka about me so that no water could get in, and all of the night I fought with the storm. And in the morning there was no land,—only the sea,—and the off-shore wind held me close in its arms and bore me along. Three such nights whitened into dawn and showed me no land, and the off-shore wind would not let me go.
“And