Nathaniel Hawthorne: 70+ Short Stories in One Edition. Nathaniel Hawthorne
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pardon, good people! I must interrupt my stream of eloquence and spout forth a stream of water to replenish the trough for this teamster and his two yoke of oxen, who have come from Topsfield, or somewhere along that way. No part of my business is pleasanter than the watering of cattle. Look! how rapidly they lower the water-mark on the sides of the trough, till their capacious stomachs are moistened with a gallon or two apiece and they can afford time to breathe it in with sighs of calm enjoyment. Now they roll their quiet eyes around the brim of their monstrous drinking-vessel. An ox is your true toper.
But I perceive, my dear auditors, that you are impatient for the remainder of my discourse. Impute it, I beseech you, to no defect of modesty if I insist a little longer on so fruitful a topic as my own multifarious merits. It is altogether for your good. The better you think of me, the better men and women you will find yourselves. I shall say nothing of my all-important aid on washing-days, though on that account alone I might call myself the household god of a hundred families. Far be it from me, also, to hint, my respectable friends, at the show of dirty faces which you would present without my pains to keep you clean. Nor will I remind you how often, when the midnight bells make you tremble for your combustible town, you have fled to the town-pump and found me always at my post firm amid the confusion and ready to drain my vital current in your behalf. Neither is it worth while to lay much stress on my claims to a medical diploma as the physician whose simple rule of practice is preferable to all the nauseous lore which has found men sick, or left them so, since the days of Hippocrates. Let us take a broader view of my beneficial influence on mankind.
No; these are trifles, compared with the merits which wise men concede to me — if not in my single self, yet as the representative of a class — of being the grand reformer of the age. From my spout, and such spouts as mine, must flow the stream that shall cleanse our earth of the vast portion of its crime and anguish which has gushed from the fiery fountains of the still. In this mighty enterprise the cow shall be my great confederate. Milk and water — the TOWN-PUMP and the Cow! Such is the glorious copartnership that shall tear down the distilleries and brewhouses, uproot the vineyards, shatter the cider-presses, ruin the tea and coffee trade, and finally monopolize the whole business of quenching thirst. Blessed consummation! Then Poverty shall pass away from the land, finding no hovel so wretched where her squalid form may shelter herself. Then Disease, for lack of other victims, shall gnaw its own heart and die. Then Sin, if she do not die, shall lose half her strength. Until now the frenzy of hereditary fever has raged in the human blood, transmitted from sire to son and rekindled in every generation by fresh draughts of liquid flame. When that inward fire shall be extinguished, the heat of passion cannot but grow cool, and war — the drunkenness of nations — perhaps will cease. At least, there will be no war of households. The husband and wife, drinking deep of peaceful joy — a calm bliss of temperate affections — shall pass hand in hand through life and lie down not reluctantly at its protracted close. To them the past will be no turmoil of mad dreams, nor the future an eternity of such moments as follow the delirium of the drunkard. Their dead faces shall express what their spirits were and are to be by a lingering smile of memory and hope.
Ahem! Dry work, this speechifying, especially to an unpractised orator. I never conceived till now what toil the temperance lecturers undergo for my sake; hereafter they shall have the business to themselves. — Do, some kind Christian, pump a stroke or two, just to wet my whistle. — Thank you, sir! — My dear hearers, when the world shall have been regenerated by my instrumentality, you will collect your useless vats and liquor-casks into one great pile and make a bonfire in honor of the town-pump. And when I shall have decayed like my predecessors, then, if you revere my memory, let a marble fountain richly sculptured take my place upon this spot. Such monuments should be erected everywhere and inscribed with the names of the distinguished champions of my cause. Now, listen, for something very important is to come next.
There are two or three honest friends of mine — and true friends I know they are — who nevertheless by their fiery pugnacity in my behalf do put me in fearful hazard of a broken nose, or even a total overthrow upon the pavement and the loss of the treasure which I guard. — I pray you, gentlemen, let this fault be amended. Is it decent, think you, to get tipsy with zeal for temperance and take up the honorable cause of the town-pump in the style of a toper fighting for his brandy-bottle? Or can the excellent qualities of cold water be no otherwise exemplified than by plunging slapdash into hot water and woefully scalding yourselves and other people? Trust me, they may. In the moral warfare which you are to wage — and, indeed, in the whole conduct of your lives — you cannot choose a better example than myself, who have never permitted the dust and sultry atmosphere, the turbulence and manifold disquietudes, of the world around me to reach that deep, calm well of purity which may be called my soul. And whenever I pour out that soul, it is to cool earth’s fever or cleanse its stains.
One o’clock! Nay, then, if the dinner-bell begins to speak, I may as well hold my peace. Here comes a pretty young girl of my acquaintance with a large stone pitcher for me to fill. May she draw a husband while drawing her water, as Rachel did of old! — Hold out your vessel, my dear! There it is, full to the brim; so now run home, peeping at your sweet image in the pitcher as you go, and forget not in a glass of my own liquor to drink “SUCCESS TO THE TOWN-PUMP.”
The Great Carbuncle.
A Mystery of the White Mountains.4
4 The Indian tradition on which this somewhat extravagant tale is founded is both too wild and too beautiful to be adequately wrought up in prose. Sullivan, in his history of Maine, written since the Revolution, remarks that even then the existence of the Great Carbuncle was not entirely discredited.
At nightfall once in the olden time, on the rugged side of one of the Crystal Hills, a party of adventurers were refreshing themselves after a toilsome and fruitless quest for the Great Carbuncle. They had come thither, not as friends nor partners in the enterprise, but each, save one youthful pair, impelled by his own selfish and solitary longing for this wondrous gem. Their feeling of brotherhood, however, was strong enough to induce them to contribute a mutual aid in building a rude hut of branches and kindling a great fire of shattered pines that had drifted down the headlong current of the Amonoosuck, on the lower bank of which they were to pass the night. There was but one of their number, perhaps, who had become so estranged from natural sympathies by the absorbing spell of the pursuit as to acknowledge no satisfaction at the sight of human faces in the remote and solitary region whither they had ascended. A vast extent of wilderness lay between them and the nearest settlement, while scant a mile above their heads was that bleak verge where the hills throw off their shaggy mantle of forest-trees and either robe themselves in clouds or tower naked into the sky. The roar of the Amonoosuck would have been too awful for endurance if only a solitary man had listened while the mountain-stream talked with the wind.
The adventurers, therefore, exchanged hospitable greetings and welcomed one another to the hut where each man was the host and all were the guests of the whole company. They spread their individual supplies of food on the flat surface of a rock and partook of a general repast; at the close of which a sentiment of good-fellowship was perceptible among the party, though repressed by the idea that the renewed search for the Great Carbuncle must make them strangers again in the morning. Seven men and one young woman, they warmed themselves together at the fire, which extended its bright wall along the whole front of their wigwam. As they observed the various and contrasted figures that made up the assemblage, each man looking like a caricature of himself in the unsteady light that flickered over him, they came mutually to the conclusion that an odder society had never met in city or wilderness, on mountain or plain.
The eldest of the group — a tall, lean, weatherbeaten man some sixty years of age — was clad in the skins of wild animals whose fashion of dress he did well to imitate, since the deer, the wolf and the bear had long been his most intimate companions. He was one of those ill-fated mortals, such as the Indians told of, whom in their early youth the Great Carbuncle smote with a peculiar madness and became the passionate dream of their existence. All who visited that