Chapter 8.

       Concerning Lucia

       Table of Contents

      Time must be filled in somehow till five this afternoon, when Superintendent Lamb will reveal more horrors. Why not, the trams aiding, go to the Old Park Street Cemetery?

      ‘You want go Park Street? No trams going Park Street. You get out here.’ Calcutta tram conductors are not polite. The car shuffles unsympathetically down the street, and the evicted is stranded in Dhurrumtollah, which may be the Hammersmith Highway of Calcutta. Providence arranged this mistake, and paved the way to a Great Discovery now published for the first time. Dhurrumtollah is full of the People of India, walking in family parties and groups and confidential couples. And the people of India are neither Hindu nor Mussulman — Jew, Ethiop, Gueber, or expatriated British. They are the Eurasians, and there are hundreds and hundreds of them in Dhurrumtollah now. There is Papa with a shining black hat fit for a counsellor of the Queen, and Mamma, whose silken dress is tight upon her portly figure, and The Brood made up of straw-hatted, olive-cheeked, sharp-eyed little boys, and leggy maidens wearing white, open-work stockings calculated to show dust. There are the young men who smoke bad cigars and carry themselves lordily — such as have incomes. There are also the young women with the beautiful eyes and the wonderful dresses which always fit so badly across the shoulders. And they carry prayer-books or baskets, because they are either going to mass or the market. Without doubt, these are the People of India. They were born in it, bred in it, and will die in it. The Englishman only comes to the country, and the natives of course were there from the first, but these people have been made here, and no one has done anything for them except talk and write about them. Yet they belong, some of them, to old and honourable families, hold houses in Sealdah, and are rich, a few of them. They all look prosperous and contented, and they chatter eternally in that curious dialect that no one has yet reduced to print. Beyond what little they please to reveal now and again in the newspapers, we know nothing about their life which touches so intimately the White on the one hand and the Black on the other. It must be interesting — more interesting than the colourless Anglo-Indian article but who has treated of it? There was one novel once in which the second heroine was an Eurasienne. She was a strictly subordinate character and came to a sad end. The poet of the race, Henry Derozio — he of whom Mr. Thomas Edwards wrote a history — was bitten with Keats and Scott and Shelley, and overlooked in his search for material things that lay nearest to him. All this mass of humanity in Dhurrumtollah is unexploited and almost unknown. Wanted, therefore, a writer from among the Eurasians, who shall write so that men shall be pleased to read a story of Eurasian life; then outsiders will be interested in the People of India, and will admit that the race has possibilities.

      A futile attempt to get to Park Street from Dhurrumtollah ends in the market — the Hogg Market men call it. Perhaps a knight of that name built it. It is not one-half as pretty as the Crawford Market, in Bombay, but . . . it appears to be the trysting-place of Young Calcutta. The natural inclination of youth is to lie abed late, and to let the seniors do all the hard work. Why, therefore, should Pyramus, who has to be ruling account forms at ten, and Thisbe, who cannot be interested in the price of second-quality beef, wander, in studiously correct raiment, round and about the stalls before the sun is well clear of the earth? Pyramus carries a walking-stick with imitation silver straps upon it, and there are cloth tops to his boots; but his collar has been two days worn. Thisbe crowns her dark head with a blue velvet Tam-o’-Shanter; but one of her boots lacks a button, and there is a tear in the left-hand glove. Mamma, who despises gloves, is rapidly filling a shallow basket, that the coolie-boy carries, with vegetables, potatoes, purple brinjals, and — O Pyramus! Do you ever kiss Thisbe when Mamma is not by? — garlic — yea, lusson of the bazaar. Mamma is generous in her views on garlic. Pyramus comes round the corner of the stall looking for nobody in particular — not he — and is elaborately polite to Mamma. Somehow, he and Thisbe drift off together, and Mamma, very portly and very voluble, is left to chaffer and sort and select alone. In the name of the Sacred Unities do not, young people, retire to the meat-stalls to exchange confidences! Come up to this end, where the roses are arriving in great flat baskets, where the air is heavy with the fragrance of flowers, and the young buds and greenery are littering all the floor. They won’t — they prefer talking by the dead, unromantic muttons, where there are not so many buyers. There must have been a quarrel to make up. Thisbe shakes the blue velvet Tam-o’-Shanter and says, ‘Oah yess!’ scornfully. Pyramus answers: ‘No-a, no-a. Do-ant say thatt.’ Mamma’s basket is full and she picks up Thisbe hastily. Pyramus departs. He never came here to do any marketing. He came to meet Thisbe, who in ten years will own a figure very much like Mamma’s. May their ways be smooth before them, and after honest service of the Government, may Pyramus retire on 250 rupees per mensem, into a nice little house somewhere in Monghyr or Chunar!

      From love by natural sequence to death. Where is the Park Street Cemetery? A hundred hack-drivers leap from their boxes and invade the market, and after a short struggle one of them uncarts his capture in a burial ground — a ghastly new place, close to a tramway. This is not what is wanted. The living dead are here — the people whose names are not yet altogether perished and whose tombstones are tended. ‘Where are the old dead?’ ‘Nobody goes there,’ says the driver. ‘It is up that road.’ He points up a long and utterly deserted thoroughfare, running between high walls. This is the place, and the entrance to it, with its gardener waiting with one brown, battered rose for the visitor, its grilled door and its professional notices, bears a hideous likeness to the entrance of Simla churchyard. But, once inside, the sightseer stands in the heart of utter desolation — all the more forlorn for being swept up. Lower Park Street cuts a great graveyard in two. The guide-books will tell you when the place was opened and when it was closed. The eye is ready to swear that it is as old as Herculaneum and Pompeii. The tombs are small houses. It is as though we walked down the streets of a town, so tall are they and so closely do they stand — a town shrivelled by fire, and scarred by frost and siege. Men must have been afraid of their friends rising up before the due time that they weighted them with such cruel mounds of masonry. Strong man, weak woman, or somebody’s ‘infant son aged fifteen months,’ for each the squat obelisk, the defaced classic temple, the cellaret of chunam, or the candlestick of brickwork — the heavy slab, the rust-eaten railings, whopper jawed cherubs, and the apoplectic angels. Men were rich in those days and could afford to put a hundred cubic feet of masonry into the grave of even so humble a person as ‘Jno. Clements, Captain of the Country Service, 1820.’ When the ‘dearly beloved’ had held rank answering to that of Commissioner, the efforts are still more sumptuous and the verse . . . Well, the following speaks for itself:—

      Soft on thy tomb shall fond Remembrance shed

       The warm yet unavailing tear,

       And purple flowers that deck the honoured dead

       Shall strew the loved and honoured bier.

      Failure to comply with the contract does not, let us hope, entail forfeiture of the earnest-money; or the honoured dead might be grieved.