The Complete History of the Women's Suffrage Movement in U.S.. Jane Addams
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can not take in the idea that men and women are alike; and so long as the mass rest in this delusion, the public mind will not be so much startled by the revelations made of the injustice and degradation of woman's position as by the fact that she should at length wake up to a sense of it.
If you, too, are thus deluded, what avails it that we show by your statute books that your laws are unjust—that woman is the victim of avarice and power? What avails it that we point out the wrongs of woman in social life; the victim of passion and lust? You scorn the thought that she has any natural love of freedom burning in her breast, any clear perception of justice urging her on to demand her rights.
Would to God you could know the burning indignation that fills woman's soul when she turns over the pages of your statute books, and sees there how like feudal barons you freemen hold your women. Would that you could know the humiliation she feels for sex, when she thinks of all the beardless boys in your law offices, learning these ideas of one-sided justice—taking their first lessons in contempt for all womankind—being indoctrinated into the incapacities of their mothers, and the lordly, absolute rights of man over all women, children, and property, and to know that these are to be our future presidents, judges, husbands, and fathers; in sorrow we exclaim, alas! for that nation whose sons bow not in loyalty to woman. The mother is the first object of the child's veneration and love, and they who root out this holy sentiment, dream not of the blighting effect it has on the boy and the man. The impression left on law students, fresh from your statute books, is most unfavorable to woman's influence; hence you see but few lawyers chivalrous and high-toned in their sentiments toward woman. They can not escape the legal view which, by constant reading, has become familiarized to their minds: "Femme covert," "dower," "widow's claims," "protection," "incapacities," "incumbrance," is written on the brow of every woman they meet.
But if, gentlemen, you take the ground that the sexes are alike, and, therefore, you are our faithful representatives—then why all these special laws for woman? Would not one code answer for all of like needs and wants? Christ's golden rule is better than all the special legislation that the ingenuity of man can devise: "Do unto others as you would have others do unto you." This, men and brethren, is all we ask at your hands. We ask no better laws than those you have made for yourselves. We need no other protection than that which your present laws secure to you.
In conclusion, then, let us say, in behalf of the women of this State, we ask for all that you have asked for yourselves in the progress of your development, since the Mayflower cast anchor beside Plymouth rock; and simply on the ground that the rights of every human being are the same and identical. You may say that the mass of the women of this State do not make the demand; it comes from a few sour, disappointed old maids and childless women.
You are mistaken; the mass speak through us. A very large majority of the women of this State support themselves and their children, and many their husbands too. Go into any village you please, of three or four thousand inhabitants, and you will find as many as fifty men or more, whose only business is to discuss religion and politics, as they watch the trains come and go at the depot, or the passage of a canal boat through a lock; to laugh at the vagaries of some drunken brother, or the capers of a monkey dancing to the music of his master's organ. All these are supported by their mothers, wives, or sisters.
Now, do you candidly think these wives do not wish to control the wages they earn—to own the land they buy—the houses they build? to have at their disposal their own children, without being subject to the constant interference and tyranny of an idle, worthless profligate? Do you suppose that any woman is such a pattern of devotion and submission that she willingly stitches all day for the small sum of fifty cents, that she may enjoy the unspeakable privilege, in obedience to your laws, of paying for her husband's tobacco and rum? Think you the wife of the confirmed, beastly drunkard would consent to share with him her home and bed, if law and public sentiment would release her from such gross companionship? Verily, no! Think you the wife with whom endurance has ceased to be a virtue, who, through much suffering, has lost all faith in the justice of both heaven and earth, takes the law in her own hand, severs the unholy bond, and turns her back forever upon him whom she once called husband, consents to the law that in such an hour tears her child from her—all that she has left on earth to love and cherish? The drunkards' wives speak through us, and they number 50,000. Think you that the woman who has worked hard all her days in helping her husband to accumulate a large property, consents to the law that places this wholly at his disposal? Would not the mother whose only child is bound out for a term of years against her expressed wish, deprive the father of this absolute power if she could?
For all these, then, we speak. If to this long list you add the laboring women who are loudly demanding remuneration for their unending toil; those women who teach in our seminaries, academies, and public schools for a miserable pittance; the widows who are taxed without mercy; the unfortunate ones in our work-houses, poor-houses, and prisons; who are they that we do not now represent? But a small class of the fashionable butterflies, who, through the short summer days, seek the sunshine and the flowers; but the cool breezes of autumn and the hoary frosts of winter will soon chase all these away; then they, too, will need and seek protection, and through other lips demand in their turn justice and equity at your hands.
The friends of woman suffrage may be said to have fairly held a protracted meeting during the two following weeks in Albany, with hearings before both branches of the Legislature, and lectures evening after evening in Association Hall, by Mrs. Rose, Mr. Channing, Mr. Phillips, and Miss Brown, culminating in a discussion by the entire press of the city and State; for all the journals had something to say on one side or the other, Mrs. Rose, Mr. Channing, Miss Brown, and several anonymous writers taking part in the newspaper debate. As this was the first Convention held at the Capitol, it roused considerable agitation on every phase of the question, not only among the legislators on the bills before them, but among the people throughout the State.
The Albany Transcript thus sums up the Woman's Rights Convention.—The meeting last evening was attended by the largest and most brilliant audience of the series. A large number of members of the Legislature were there, and a full representation of our most influential citizens. Indeed they could not have asked for a more numerous or talented body of hearers. Mrs. Rose was the sole speaker, owing to the necessity which had called the others away.... She was listened to with the most profound attention, and encouraged by frequent and prolonged applause.
Thus has ended the first Convention of women designed to influence political action. On Monday the 6,000 petitions will be presented in the Legislature, and the address be placed on the members' tables. Whatever may be the final disposition of the matter, it is well to make a note of this first effort to influence the Legislature. It was originated by Miss Susan B. Anthony, and has been managed financially by her. Though a stranger amongst us, she has made the contracts for the room, advertised in the papers, employed the speakers, published the address, and performed much other arduous labor.
Mrs. Nichols, one of the speakers, has long been connected with the press, and is a woman of no mean ability. Her mild, beaming countenance and the affectionate tones of her voice, disprove that she is any less a woman than those who do not "speak in public on the stage." Mrs. Love is a new caterer to public favor, and promises well. Some have remarked that she is well named, being a "Love of a woman." Mrs. Jenkins is a fluent and agreeable speaker, and has a good degree of power in swaying an audience. But Mrs. Rose is the queen of the company. On the educational question in particular, she rises to a high standard of oratorical power. When speaking of Hungary and her own crushed Poland, she is full of eloquence and pathos, and she has as great a power to chain an audience as any of our best male speakers.
The Evening Journal (Thurlow Weed, editor): Woman's Rights.—Mr. Channing and Mrs. Rose pleaded the cause of woman's rights before the Senate Committee of bachelors yesterday. The only effect produced was a determination more fixed than ever in the minds of the committee, to remain bachelors in the event of the success of the movement. And who would blame them?
The same champions, with others probably, will speak to the House Committee in the Assembly Chamber this afternoon; and Mr. Channing and Mrs. Rose make addresses in Association Hall this evening. Price twenty-five cents.
The Albany Register: