The Man behind the Legend: Memoirs, Autobiographical Novels & Essays of Jack London. Jack London
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of clod. It was his story, “Adventure,” which had dragged with Ruth, that Martin believed had achieved his ideal of the true in fiction; and it was in an essay, “God and Clod,” that he had expressed his views on the whole general subject.
But “Adventure,” and all that he deemed his best work, still went begging among the editors. His early work counted for nothing in his eyes except for the money it brought, and his horror stories, two of which he had sold, he did not consider high work nor his best work. To him they were frankly imaginative and fantastic, though invested with all the glamour of the real, wherein lay their power. This investiture of the grotesque and impossible with reality, he looked upon as a trick—a skilful trick at best. Great literature could not reside in such a field. Their artistry was high, but he denied the worthwhileness of artistry when divorced from humanness. The trick had been to fling over the face of his artistry a mask of humanness, and this he had done in the half-dozen or so stories of the horror brand he had written before he emerged upon the high peaks of “Adventure,” “Joy,” “The Pot,” and “The Wine of Life.”
The three dollars he received for the triolets he used to eke out a precarious existence against the arrival of the White Mouse check. He cashed the first check with the suspicious Portuguese grocer, paying a dollar on account and dividing the remaining two dollars between the baker and the fruit store. Martin was not yet rich enough to afford meat, and he was on slim allowance when the White Mouse check arrived. He was divided on the cashing of it. He had never been in a bank in his life, much less been in one on business, and he had a naive and childlike desire to walk into one of the big banks down in Oakland and fling down his indorsed check for forty dollars. On the other hand, practical common sense ruled that he should cash it with his grocer and thereby make an impression that would later result in an increase of credit. Reluctantly Martin yielded to the claims of the grocer, paying his bill with him in full, and receiving in change a pocketful of jingling coin. Also, he paid the other tradesmen in full, redeemed his suit and his bicycle, paid one month’s rent on the type-writer, and paid Maria the overdue month for his room and a month in advance. This left him in his pocket, for emergencies, a balance of nearly three dollars.
In itself, this small sum seemed a fortune. Immediately on recovering his clothes he had gone to see Ruth, and on the way he could not refrain from jingling the little handful of silver in his pocket. He had been so long without money that, like a rescued starving man who cannot let the unconsumed food out of his sight, Martin could not keep his hand off the silver. He was not mean, nor avaricious, but the money meant more than so many dollars and cents. It stood for success, and the eagles stamped upon the coins were to him so many winged victories.
It came to him insensibly that it was a very good world. It certainly appeared more beautiful to him. For weeks it had been a very dull and sombre world; but now, with nearly all debts paid, three dollars jingling in his pocket, and in his mind the consciousness of success, the sun shone bright and warm, and even a rain-squall that soaked unprepared pedestrians seemed a merry happening to him. When he starved, his thoughts had dwelt often upon the thousands he knew were starving the world over; but now that he was feasted full, the fact of the thousands starving was no longer pregnant in his brain. He forgot about them, and, being in love, remembered the countless lovers in the world. Without deliberately thinking about it, motifs for love-lyrics began to agitate his brain. Swept away by the creative impulse, he got off the electric car, without vexation, two blocks beyond his crossing.
He found a number of persons in the Morse home. Ruth’s two girl-cousins were visiting her from San Rafael, and Mrs. Morse, under pretext of entertaining them, was pursuing her plan of surrounding Ruth with young people. The campaign had begun during Martin’s enforced absence, and was already in full swing. She was making a point of having at the house men who were doing things. Thus, in addition to the cousins Dorothy and Florence, Martin encountered two university professors, one of Latin, the other of English; a young army officer just back from the Philippines, one-time school-mate of Ruth’s; a young fellow named Melville, private secretary to Joseph Perkins, head of the San Francisco Trust Company; and finally of the men, a live bank cashier, Charles Hapgood, a youngish man of thirty-five, graduate of Stanford University, member of the Nile Club and the Unity Club, and a conservative speaker for the Republican Party during campaigns—in short, a rising young man in every way. Among the women was one who painted portraits, another who was a professional musician, and still another who possessed the degree of Doctor of Sociology and who was locally famous for her social settlement work in the slums of San Francisco. But the women did not count for much in Mrs. Morse’s plan. At the best, they were necessary accessories. The men who did things must be drawn to the house somehow.
“Don’t get excited when you talk,” Ruth admonished Martin, before the ordeal of introduction began.
He bore himself a bit stiffly at first, oppressed by a sense of his own awkwardness, especially of his shoulders, which were up to their old trick of threatening destruction to furniture and ornaments. Also, he was rendered self-conscious by the company. He had never before been in contact with such exalted beings nor with so many of them. Melville, the bank cashier, fascinated him, and he resolved to investigate him at the first opportunity. For underneath Martin’s awe lurked his assertive ego, and he felt the urge to measure himself with these men and women and to find out what they had learned from the books and life which he had not learned.
Ruth’s eyes roved to him frequently to see how he was getting on, and she was surprised and gladdened by the ease with which he got acquainted with her cousins. He certainly did not grow excited, while being seated removed from him the worry of his shoulders. Ruth knew them for clever girls, superficially brilliant, and she could scarcely understand their praise of Martin later that night at going to bed. But he, on the other hand, a wit in his own class, a gay quizzer and laughter-maker at dances and Sunday picnics, had found the making of fun and the breaking of good-natured lances simple enough in this environment. And on this evening success stood at his back, patting him on the shoulder and telling him that he was making good, so that he could afford to laugh and make laughter and remain unabashed.
Later, Ruth’s anxiety found justification. Martin and Professor Caldwell had got together in a conspicuous corner, and though Martin no longer wove the air with his hands, to Ruth’s critical eye he permitted his own eyes to flash and glitter too frequently, talked too rapidly and warmly, grew too intense, and allowed his aroused blood to redden his cheeks too much. He lacked decorum and control, and was in decided contrast to the young professor of English with whom he talked.
But Martin was not concerned with appearances! He had been swift to note the other’s trained mind and to appreciate his command of knowledge. Furthermore, Professor Caldwell did not realize Martin’s concept of the average English professor. Martin wanted him to talk shop, and, though he seemed averse at first, succeeded in making him do it. For Martin did not see why a man should not talk shop.
“It’s absurd and unfair,” he had told Ruth weeks before, “this objection to talking shop. For what reason under the sun do men and women come together if not for the exchange of the best that is in them? And the best that is in them is what they are interested in, the thing by which they make their living, the thing they’ve specialized on and sat up days and nights over, and even dreamed about. Imagine Mr. Butler living up to social etiquette and enunciating his views on Paul Verlaine or the German drama or the novels of D’Annunzio. We’d be bored to death. I, for one, if I must listen to Mr. Butler, prefer to hear him talk about his law. It’s the best that is in him, and life is so short that I want the best of every man and woman I meet.”
“But,” Ruth had objected, “there are the topics of general interest to all.”
“There, you mistake,” he had rushed on. “All persons in society, all cliques in society—or, rather, nearly all persons and cliques—ape their betters. Now, who are the best betters? The idlers, the wealthy idlers. They do not know, as a rule, the things known by the persons who are doing something in the world. To listen to conversation about such things would mean to be bored, wherefore the idlers decree that such things are shop and must not be talked about. Likewise they decree the things that are not shop and which may be talked about, and those things are the latest operas, latest novels, cards, billiards,