A Righte Merrie Christmasse. John Ashton
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one White's, a Barber (a man noted to be a busie fellow), whose windowes they pulled downe to the ground: The like they did to divers others, till night overtook them, and they were forced to depart, continuing peaceable the next day, it being the Saboth.
"On Munday morning, the Multitude comming, the Major set a strong watch with Muskets and Holbards in the City, both at the Gates and at S. Andrews Church, the Captaine of the Guard was White the Barber.
"Till noon, they were quiet, then came one Joyce, a Hackney man, whom White bid stand, the fellow asked what the matter was, and withall called him Roundhead; whereat White being moved, cocked his Pistoll and would have shot him, but the Major wisht him to hold: Neverthelesse he shot, and the fellow fell down, but was not dead. Whence arose a sudden clamour that a man was murdered, whereupon the people came forth with clubs, and the Major and Aldermen made haste away; the Towne rose againe, and the Country came in, took possession of the Gates, and made enquiry for White; they found him in a hay loft, where they broke his head, and drag'd him in the streets, setting open the Prison dores and releasing those that were in hold.
"Next, they vowed vengeance on the Major, pulling up his posts, breaking his windowes; but, at last, being perswaded by Sir William Man, Master Lovelise, Master Harris, and Master Purser, had much adoe to persuade them from taking of his Person; so came tumultuously into the high street, and their demands were so high, that those Gentlemen could not perswade them. Afterward, meeting Master Burly, the Town Clark, demanded the Keyes of the Prison from him, which, being granted, they, with those Gentlemen formerly named, went again to the Town Hall to Treat, and came to an agreement, which was, that forty or fifty of their own men should keep the Town that night, being compleatly armed, which being performed (the morning issued) and they continued in arms till Tuesday morning: There are none as yet dead, but diverse dangerously hurt.
"Master Sheriffe taking White's part, and striving to keep the Peace, was knockt down, and his head fearfully broke; it was God's mercy his braines were not beat out, but it should seem he had a clung[10] pate of his own.
"They went also without S. George's gate, and did much injury to Mr. Lee.
"As I am credibly informed, the injuries done are these.
"They have beat down all the windowes of Mr. Major's House, burnt the Stoups at the comming in of his dore, Master Reeves' Windowes were broke, Master Page, and Master Pollen, one Buchurst, Captaine Bridge, Thomas Harris, a busie prating fellow, and others were sorely wounded.
"It is Ordered that Richard White and Robert Hues, being in fetters, be tryed according to the Law, and upon faire Composition, the multitude have delivered their Armes into the Hands of the City, upon engagements of the best of the City that no man shall further question or trouble them."
On this Christmas day, Parliament,[11] "on Saturday, December 25th, commonly called Christmas day, received some complaints of the countenancing of malignant ministers in some parts of London, where they preach and use the Common Prayer Book, contrary to the order of Parliament, and some delinquent Ministers have power given them to examine and punish churchwardens, sequestrators, and others that do countenance delinquent ministers to preach, and commit them, if they see cause; upon which some were taken into Custody." One instance of this is given in Whitelocke's Memorials (p. 286). "Mr. Harris, a Churchwarden of St. Martius, ordered to be committed for bringing delinquents to preach there, and to be displaced from his office of Churchwarden."
And so it went on, the Parliament and Nonconformists doing their best to suppress Christ-tide, and the populace stubbornly refusing to submit, as is shown in a letter from Sir Thomas Gower to Mr. John Langley, on December 28, 1652.[12] "There is little worth writing, most of the time being spent in endeavouring to take away the esteem held of Christmas Day, to which end, order was made that whoever would open shops should be protected by the State; yet I heard of no more than two who did so, and one of them had better have given £50, his wares were so dirtyed; and secondly, that no sermons should be preached, which was observed (for aught I hear) save at Lincoln's Inn."
Evelyn, who was a staunch Episcopalian, writes in deep despondency as to the keeping of Christ-tide. "1652, Dec. 25, Christmas day, no Sermon any where, no church being permitted to be open, so observed it at home. The next day, we went to Lewisham, where an honest divine preached." "1653, Dec. 25, Christmas-day. No churches, or public assembly. I was fain to pass the devotions of that Blessed day with my family at home." "1654, Dec. 25, Christmas-day. No public offices in Churches, but penalties on observers, so as I was constrained to celebrate it at home."
On November 27, 1655, Cromwell promulgated an edict, prohibiting all ministers of the Church of England from preaching or teaching in any schools, and Evelyn sadly notes the fact. "Dec. 25. There was no more notice taken of Christmas day in Churches. I went to London, where Dr. Wild preached the funeral sermon of Preaching,[13] this being the last day; after which, Cromwell's proclamation was to take place, that none of the Church of England should dare either to preach, or administer Sacraments, teach school, etc., on pain of imprisonment or exile. So this was the mournfullest day that in my life I had seen, or the Church of England herself, since the Reformation; to the great rejoicing of both Papist and Presbyter. So pathetic was his discourse, that it drew many tears from the auditory. Myself, wife, and some of our family received the Communion: God make me thankful, who hath hitherto provided for us the food of our souls as well as bodies! The Lord Jesus pity our distressed Church, and bring back the captivity of Zion!"
His next recorded Christ-tide was an eventful one for him, and he thus describes it: "1657, Dec. 25. I went to London with my wife to celebrate Christmas day, Mr. Gunning preaching in Exeter Chapel, on Michah vii. 2. Sermon ended, as he was giving us the Holy Sacrament, the Chapel was surrounded with soldiers, and all the Communicants and assembly surprised and kept prisoners by them, some in the house, others carried away. It fell to my share to be confined to a room in the house, where yet I was permitted to dine with the master of it, the Countess of Dorset, Lady Hatton, and some others of quality who invited me. In the afternoon, came Colonel Whalley, Goffe, and others, from Whitehall, to examine us one by one; some they committed to the Marshal, some to prison. When I came before them, they took my name and abode, examined me why, contrary to the ordinance made, that none should any longer observe the superstitious time of the Nativity (so esteemed by them), I durst offend, and particularly be at Common Prayers, which they told me was but the Mass in English, and particularly pray for Charles Stuart, for which we had no Scripture. I told them we did not pray for Charles Stuart, but for all Christian Kings, Princes, and Governors. They replied, in doing so we prayed for the King of Spain, too, who was their enemy, and a Papist, with other frivolous and ensnaring questions and much threatening; and, finding no colour to detain me, they dismissed me with much pity of my ignorance. These were men of high flight and above ordinances, and spake spiteful things of our Lord's Nativity. As we went up to receive the Sacrament, the miscreants held their muskets against us, as if they would have shot us at the Altar, but yet suffering us to finish the Office of the Communion, as, perhaps, not having instructions what to do, in case they found us in that action. So I got home late the next day: blessed be God!"
Cromwell himself seems to have been somewhat ashamed of these persecutions and severities, for[14] (25th December 1657) "Some Congregations being met to observe this day, according to former solemnity, and the Protector being moved that Souldiers might be sent to repress them, he advised against it, as that which was contrary to the Liberty of Conscience so much owned and pleaded for by the Protector and his friends; but, it being contrary to Ordinances of Parliament (which were also opposed in the passing of them) that these days should be so solemnized, the Protector gave way to it, and those meetings were suppressed by the Souldiers."
But his life was drawing to a close, and with the Restoration of the king came also that of Christ-tide, and there was no longer any need of concealment, as Pepys tells us how he spent his Christmas day in 1662. "Had a pleasant walk to White Hall, where I intended to have received the Communion with the family, but I came a little too late. So I walked up into the house, and spent my time looking over pictures, particularly the ships in King Henry the VIII.ths