Jack London: The Complete Novels. Jack London
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and he has strongly influenced my style. But I promise you I shall tone down. However, to return, had it not been for these Mongol tribes, I should not have been halted in my travels. Instead of being forced to marry a greasy princess, and to become proficient in interclannish warfare and reindeer-stealing, I should have travelled easily and peaceably to St. Petersburg."
"Oh, these heroes! Are they not exasperating, Frona? But what about the reindeer-stealing and the greasy princesses?"
The Gold Commissioner's wife beamed upon him, and glancing for permission to Frona, he went on.
"The coast people were Esquimo stock, merry-natured and happy, and inoffensive. They called themselves the Oukilion, or the Sea Men. I bought dogs and food from them, and they treated me splendidly. But they were subject to the Chow Chuen, or interior people, who were known as the Deer Men. The Chow Chuen were a savage, indomitable breed, with all the fierceness of the untamed Mongol, plus double his viciousness. As soon as I left the coast they fell upon me, confiscated my goods, and made me a slave."
"But were there no Russians?" Mrs. Schoville asked.
"Russians? Among the Chow Chuen?" He laughed his amusement. "Geographically, they are within the White Tsar's domain; but politically, no. I doubt if they ever heard of him. Remember, the interior of North-Eastern Siberia is hidden in the polar gloom, a terra incognita, where few men have gone and none has returned."
"But you—"
"I chance to be the exception. Why I was spared, I do not know. It just so happened. At first I was vilely treated, beaten by the women and children, clothed in vermin-infested mangy furs, and fed on refuse. They were utterly heartless. How I managed to survive is beyond me; but I know that often and often, at first, I meditated suicide. The only thing that saved me during that period from taking my own life was the fact that I quickly became too stupefied and bestial, what of my suffering and degradation. Half-frozen, half-starved, undergoing untold misery and hardship, beaten many and many a time into insensibility, I became the sheerest animal.
"On looking back much of it seems a dream. There are gaps which my memory cannot fill. I have vague recollections of being lashed to a sled and dragged from camp to camp and tribe to tribe. Carted about for exhibition purposes, I suppose, much as we do lions and elephants and wild men. How far I so journeyed up and down that bleak region I cannot guess, though it must have been several thousand miles. I do know that when consciousness returned to me and I really became myself again, I was fully a thousand miles to the west of the point where I was captured.
"It was springtime, and from out of a forgotten past it seemed I suddenly opened my eyes. A reindeer thong was about my waist and made fast to the tail-end of a sled. This thong I clutched with both hands, like an organ-grinder's monkey; for the flesh of my body was raw and in great sores from where the thong had cut in.
"A low cunning came to me, and I made myself agreeable and servile. That night I danced and sang, and did my best to amuse them, for I was resolved to incur no more of the maltreatment which had plunged me into darkness. Now the Deer Men traded with the Sea Men, and the Sea Men with the whites, especially the whalers. So later I discovered a deck of cards in the possession of one of the women, and I proceeded to mystify the Chow Chuen with a few commonplace tricks. Likewise, with fitting solemnity, I perpetrated upon them the little I knew of parlor legerdemain. Result: I was appreciated at once, and was better fed and better clothed.
"To make a long story short, I gradually became a man of importance. First the old people and the women came to me for advice, and later the chiefs. My slight but rough and ready knowledge of medicine and surgery stood me in good stead, and I became indispensable. From a slave, I worked myself to a seat among the head men, and in war and peace, so soon as I had learned their ways, was an unchallenged authority. Reindeer was their medium of exchange, their unit of value as it were, and we were almost constantly engaged in cattle forays among the adjacent clans, or in protecting our own herds from their inroads. I improved upon their methods, taught them better strategy and tactics, and put a snap and go into their operations which no neighbor tribe could withstand.
"But still, though I became a power, I was no nearer my freedom. It was laughable, for I had over-reached myself and made myself too valuable. They cherished me with exceeding kindness, but they were jealously careful. I could go and come and command without restraint, but when the trading parties went down to the coast I was not permitted to accompany them. That was the one restriction placed upon my movements.
"Also, it is very tottery in the high places, and when I began altering their political structures I came to grief again. In the process of binding together twenty or more of the neighboring tribes in order to settle rival claims, I was given the over-lordship of the federation. But Old Pi-Une was the greatest of the under-chiefs,—a king in a way,—and in relinquishing his claim to the supreme leadership he refused to forego all the honors. The least that could be done to appease him was for me to marry his daughter Ilswunga. Nay, he demanded it. I offered to abandon the federation, but he would not hear of it. And—"
"And?" Mrs. Schoville murmured ecstatically.
"And I married Ilswunga, which is the Chow Chuen name for Wild Deer. Poor Ilswunga! Like Swinburne's Iseult of Brittany, and I Tristram! The last I saw of her she was playing solitaire in the Mission of Irkutsky and stubbornly refusing to take a bath."
"Oh, mercy! It's ten o'clock!" Mrs. Schoville suddenly cried, her husband having at last caught her eye from across the room. "I'm so sorry I can't hear the rest, Mr. St. Vincent, how you escaped and all that. But you must come and see me. I am just dying to hear!"
"And I took you for a tenderfoot, a chechaquo," Frona said meekly, as St. Vincent tied his ear-flaps and turned up his collar preparatory to leaving.
"I dislike posing," he answered, matching her meekness. "It smacks of insincerity; it really is untrue. And it is so easy to slip into it. Look at the old-timers,—'sour-doughs' as they proudly call themselves. Just because they have been in the country a few years, they let themselves grow wild and woolly and glorify in it. They may not know it, but it is a pose. In so far as they cultivate salient peculiarities, they cultivate falseness to themselves and live lies."
"I hardly think you are wholly just," Frona said, in defence of her chosen heroes. "I do like what you say about the matter in general, and I detest posing, but the majority of the old-timers would be peculiar in any country, under any circumstances. That peculiarity is their own; it is their mode of expression. And it is, I am sure, just what makes them go into new countries. The normal man, of course, stays at home."
"Oh, I quite agree with you, Miss Welse," he temporized easily. "I did not intend it so sweepingly. I meant to brand that sprinkling among them who are poseurs. In the main, as you say, they are honest, and sincere, and natural."
"Then we have no quarrel. But Mr. St. Vincent, before you go, would you care to come to-morrow evening? We are getting up theatricals for Christmas. I know you can help us greatly, and I think it will not be altogether unenjoyable to you. All the younger people are interested,—the officials, officers of police, mining engineers, gentlemen rovers, and so forth, to say nothing of the nice women. You are bound to like them."
"I am sure I shall," as he took her hand. "Tomorrow, did you say?"
"To-morrow evening. Good-night."
A brave man, she told herself as she went bade from the door, and a splendid type of the race.
Chapter 13
Gregory St. Vincent swiftly became an important factor in the social life of Dawson. As a representative of the Amalgamated Press Association, he had brought with him the best credentials a powerful influence could obtain, and over and beyond, he was well qualified socially by his letters of introduction. It developed in a quiet way that he was a wanderer and explorer of no small parts, and that he had seen life and strife pretty well all over the earth's crust. And withal, he was so mild and modest about it, that nobody, not even among the men, was irritated by his achievements. Incidentally, he ran across numerous old acquaintances. Jacob Welse he had met at St. Michael's in the fall of '88, just prior to his crossing Bering Straits