The Way of All Flesh (Autobiographical Novel). Samuel Butler
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who, while exploring somewhere in the more remote parts of Arabia and Asia Minor, had come upon a remarkably hardy, sober, industrious little Christian community—all of them in the best of health—who had turned out to be the actual living descendants of Jonadab, the son of Rechab; and two men in European costume, indeed, but speaking English with a broken accent, and by their colour evidently Oriental, had come begging to Battersby soon afterwards, and represented themselves as belonging to this people; they had said they were collecting funds to promote the conversion of their fellow tribesmen to the English branch of the Christian religion. True, they turned out to be impostors, for when he gave them a pound and Christina five shillings from her private purse, they went and got drunk with it in the next village but one to Battersby; still, this did not invalidate the story of the Eastern traveller. Then there were the Romans—whose greatness was probably due to the wholesome authority exercised by the head of a family over all its members. Some Romans had even killed their children; this was going too far, but then the Romans were not Christians, and knew no better.
The practical outcome of the foregoing was a conviction in Theobald’s mind, and if in his, then in Christina’s, that it was their duty to begin training up their children in the way they should go, even from their earliest infancy. The first signs of self-will must be carefully looked for, and plucked up by the roots at once before they had time to grow. Theobald picked up this numb serpent of a metaphor and cherished it in his bosom.
Before Ernest could well crawl he was taught to kneel; before he could well speak he was taught to lisp the Lord’s prayer, and the general confession. How was it possible that these things could be taught too early? If his attention flagged or his memory failed him, here was an ill weed which would grow apace, unless it were plucked out immediately, and the only way to pluck it out was to whip him, or shut him up in a cupboard, or dock him of some of the small pleasures of childhood. Before he was three years old he could read and, after a fashion, write. Before he was four he was learning Latin, and could do rule of three sums.
As for the child himself, he was naturally of an even temper, he doted upon his nurse, on kittens and puppies, and on all things that would do him the kindness of allowing him to be fond of them. He was fond of his mother, too, but as regards his father, he has told me in later life he could remember no feeling but fear and shrinking. Christina did not remonstrate with Theobald concerning the severity of the tasks imposed upon their boy, nor yet as to the continual whippings that were found necessary at lesson times. Indeed, when during any absence of Theobald’s the lessons were entrusted to her, she found to her sorrow that it was the only thing to do, and she did it no less effectually than Theobald himself, nevertheless she was fond of her boy, which Theobald never was, and it was long before she could destroy all affection for herself in the mind of her first-born. But she persevered.
CHAPTER XXI
Strange! for she believed she doted upon him, and certainly she loved him better than either of her other children. Her version of the matter was that there had never yet been two parents so self-denying and devoted to the highest welfare of their children as Theobald and herself. For Ernest, a very great future—she was certain of it—was in store. This made severity all the more necessary, so that from the first he might have been kept pure from every taint of evil. She could not allow herself the scope for castle building which, we read, was indulged in by every Jewish matron before the appearance of the Messiah, for the Messiah had now come, but there was to be a millennium shortly, certainly not later than 1866, when Ernest would be just about the right age for it, and a modern Elias would be wanted to herald its approach. Heaven would bear her witness that she had never shrunk from the idea of martyrdom for herself and Theobald, nor would she avoid it for her boy, if his life was required of her in her Redeemer’s service. Oh, no! If God told her to offer up her first-born, as He had told Abraham, she would take him up to Pigbury Beacon and plunge the—no, that she could not do, but it would be unnecessary—some one else might do that. It was not for nothing that Ernest had been baptised in water from the Jordan. It had not been her doing, nor yet Theobald’s. They had not sought it. When water from the sacred stream was wanted for a sacred infant, the channel had been found through which it was to flow from far Palestine over land and sea to the door of the house where the child was lying. Why, it was a miracle! It was! It was! She saw it all now. The Jordan had left its bed and flowed into her own house. It was idle to say that this was not a miracle. No miracle was effected without means of some kind; the difference between the faithful and the unbeliever consisted in the very fact that the former could see a miracle where the latter could not. The Jews could see no miracle even in the raising of Lazarus and the feeding of the five thousand. The John Pontifexes would see no miracle in this matter of the water from the Jordan. The essence of a miracle lay not in the fact that means had been dispensed with, but in the adoption of means to a great end that had not been available without interference; and no one would suppose that Dr. Jones would have brought the water unless he had been directed. She would tell this to Theobald, and get him to see it in the … and yet perhaps it would be better not. The insight of women upon matters of this sort was deeper and more unerring than that of men. It was a woman and not a man who had been filled most completely with the whole fulness of the Deity. But why had they not treasured up the water after it was used? It ought never, never to have been thrown away, but it had been. Perhaps, however, this was for the best too—they might have been tempted to set too much store by it, and it might have become a source of spiritual danger to them—perhaps even of spiritual pride, the very sin of all others which she most abhorred. As for the channel through which the Jordan had flowed to Battersby, that mattered not more than the earth through which the river ran in Palestine itself. Dr. Jones was certainly worldly—very worldly; so, she regretted to feel, had been her father-in-law, though in a less degree; spiritual, at heart, doubtless, and becoming more and more spiritual continually as he grew older, still he was tainted with the world, till a very few hours, probably, before his death, whereas she and Theobald had given up all for Christ’s sake. They were not worldly. At least Theobald was not. She had been, but she was sure she had grown in grace since she had left off eating things strangled and blood—this was as the washing in Jordan as against Abana and Pharpar, rivers of Damascus. Her boy should never touch a strangled fowl nor a black pudding—that, at any rate, she could see to. He should have a coral from the neighbourhood of Joppa—there were coral insects on those coasts, so that the thing could easily be done with a little energy; she would write to Dr. Jones about it, etc. And so on for hours together day after day for years. Truly, Mrs. Theobald loved her child according to her lights with an exceeding great fondness, but the dreams she had dreamed in sleep were sober realities in comparison with those she indulged in while awake.
When Ernest was in his second year, Theobald, as I have already said, began to teach him to read. He began to whip him two days after he had begun to teach him.
“It was painful,” as he said to Christina, but it was the only thing to do and it was done. The child was puny, white and sickly, so they sent continually for the doctor who dosed him with calomel and James’s powder. All was done in love, anxiety, timidity, stupidity, and impatience. They were stupid in little things; and he that is stupid in little will be stupid also in much.
Presently old Mr. Pontifex died, and then came the revelation of the little alteration he had made in his will simultaneously with his bequest to Ernest. It was rather hard to bear, especially as there was no way of conveying a bit of their minds to the testator now that he could no longer hurt them. As regards the boy himself anyone must see that the bequest would be an unmitigated misfortune to him. To leave him a small independence was perhaps the greatest injury which one could inflict upon a young man. It would cripple his energies, and deaden his desire for active employment. Many a youth was led into evil courses by the knowledge that on arriving at majority he would come into a few thousands. They might surely have been trusted to have their boy’s interests at heart, and must be better judges of those interests than he, at twenty-one, could be expected to be: besides if Jonadab, the son of Rechab’s father—or perhaps it might be simpler under the circumstances to say Rechab at once—if Rechab, then, had left handsome legacies to his grandchildren—why