A Modern History, From the Time of Luther to the Fall of Napoleon. John Lord
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set aside the claims of the Princess Elizabeth. Mary, Queen of Scots, was to be set aside on the ground of the will of the late king, and the succession would therefore devolve on the Lady Jane Grey, granddaughter of the Duke of Suffolk and of the French queen, whom he hoped to unite in marriage with his son. This was a deeply-laid scheme, and came near being successful, since Edward listened to it with pleasure. Northumberland then sought to gain over the judges and other persons of distinction, and succeeded by bribery and intimidation. At this juncture, the young king died, possessed of all the accomplishments which could grace a youth of sixteen, but still a tool in the hands of his ministers.
Such were the political movements of this reign—memorable for the Rivalry of the Great Nobles. rivalries of the great nobles. But it is chiefly distinguished for the changes which were made in the church establishment, and the introduction of the principles of the continental reformers. Religious Reforms. No changes of importance were ever made beyond what Cranmer and his associates effected. Indeed, all that an absolute monarch could do, was done, and done with prudence, sagacity, and moderation. The people quietly—except in some rural districts—acquiesced in the change. Most of the clergy took the new oath of allegiance to Edward VI., as supreme head of the church; and very few suffered from religious persecution. There is no period in English history when such important changes were made, with so little bloodshed. Cranmer always watched the temper of the nation, and did nothing without great caution. Still a great change was effected—no less than a complete change from Romanism to Protestantism. But it was not so radical a reform as the Puritans subsequently desired, since the hierarchy and a liturgy, and clerical badges and dresses, were retained. It was the fortune of Cranmer, during the six years of Edward's reign, to effect the two great objects of which the English church has ever since been proud—the removal of Roman abuses, and the establishment of the creed of Luther and Calvin; and this without sweeping away the union of church and state, which, indeed, was more intimate than before the reformation. The papal power was completely subverted. Nothing more remained to be done by Cranmer. He had compiled the Book of Common Prayer, abolished the old Latin service, the worship of images, the ceremony of the mass, and auricular confessions. He turned the altars into communion tables, set up the singing of psalms in the service, caused the communion to be administered in both kinds to the laity, added the litany to the ritual, prepared a book of homilies for the clergy, invited learned men to settle in England, and magnificently endowed schools and universities.
The Reformation is divested of much interest, since it was the work of authority, rather than the result of popular convictions. But Cranmer won immortal honor for his skilful management, and for making no more changes than he could sustain. A large part of the English nation still regard his works as perfect, and are sincerely and enthusiastically attached to the form which he gave to his church.
The hopes of his party were suddenly dispelled by the death of the amiable prince whom he controlled, 6th of July, 1553. The succession to the throne fell to the Princess Mary, or, as princesses were then called, the Lady Mary; nor could all the arts of Northumberland exclude her from the enjoyment of her rights. This ambitious nobleman contrived to keep the death of Edward VI. a secret two days, and secure from the Mayor and Alderman of London a promise to respect the will of the late king. In consequence, the Lady Jane Grey was proclaimed Queen of England. "So far was she from any desire of this advancement, that she began to act her part of royalty with many tears, thus plainly showing to those who had access to her, that she was forced by her relations and friends to this high, but dangerous post." She was accomplished, beautiful, and amiable, devoted to her young husband, and very fond of Plato, whom she read in the original.
But Mary's friends exerted themselves, and her cause—the cause of legitimacy, rather than that of Catholicism—gained ground. Northumberland was unequal to this crisis, and he was very feebly sustained. His forces were suppressed, his schemes failed, and his hopes fled. From rebellion, to the scaffold, there is but a step; and this great nobleman suffered the fate of Somerset, his former rival. Execution of Northumberland. His execution confirms one of the most striking facts in the history of absolute monarchies, when the idea of legitimacy is firmly impressed on the national mind; and that is, that no subject, or confederacy of subjects, however powerful, stand much chance in resisting the claims or the will of a legitimate prince. A nod or a word, from such a king, can consign the greatest noble to hopeless impotence. And he can do this from the mighty and mysterious force of ideas alone. Neither king nor parliament can ever resist the omnipotence of popular ideas. When ideas establish despots on their thrones, they are safe. When ideas demand their dethronement, no forces can long sustain them. The age of Queen Mary was the period of the most unchecked absolutism in England. Mary was apparently a powerless woman when Lady Jane Grey was proclaimed queen by the party of Northumberland, and still she had but to signify her intentions to claim her rights, and the nation was prostrate at her feet. The Protestant party dreaded her accession; but loyalty was a stronger principle than even Protestantism, and she was soon firmly established in the absolute throne of Henry VIII.
Then almost immediately followed a total change in the administration, which affected both the political and religious state of the country. Those who had languished in confinement, on account of their religion, obtained their liberty, and were elevated to power. Gardiner, Bonner, and other Catholic bishops, were restored to their sees, while Cranmer, Ridley, Latimer, Hooper Coverdale, and other eminent Protestants, were imprisoned. All the statutes of Edward VI. pertaining to religion were repealed, and the queen sent assurances to the pope of her allegiance to his see. Cardinal Pole, descended from the royal family of England, and a man of great probity, moderation, and worth, was sent as legate of the pope. Gardiner, Bishop of Winchester, was made lord chancellor, and became the prime minister. He and his associates recommended violent councils; and a reign, unparalleled in England for religious persecution, commenced.
Soon after the queen's accession, Marriage of the Queen. she married Philip, son of the Emperor Charles, and heir of the Spanish monarchy. This marriage, brought about by the intrigues of the emperor, and favored by the Catholic party, was quite acceptable to Mary, whose issue would inherit the thrones of Spain and England. But ambitious matches are seldom happy, especially when the wife is much older than the husband, as was the fact in this instance. Mary, however, was attached to Philip, although he treated her with great indifference.
This Spanish match, the most brilliant of that age, failed, however, to satisfy the English, who had no notion of becoming the subjects of the King of Spain. In consequence of this disaffection, a rebellion broke out, in which Sir Thomas Wyatt was the most conspicuous, and in which the Duke of Suffolk, and even the Lady Jane and her husband, were implicated, though unjustly. The rebellion was easily suppressed, and the leaders sent to the Tower. Then followed one of the most melancholy executions of this reign—that of the Lady Jane Grey, who had been reprieved three months before. The queen urged the plea of self-defence, and the safety of the realm—the same that Queen Elizabeth, in after times, made in reference to the Queen of the Scots. Her unfortunate fate excited great popular compassion, and she suffered with a martyr's constancy, and also her husband—two illustrious victims, sacrificed in consequence of the ambition of their relatives, and the jealousy of the queen. The Duke of Suffolk, the father of Lady Jane, was also executed, and deserved his fate, according to the ideas of his age. The Princess Elizabeth expected also to be sacrificed, both because she was a Protestant and the next heiress to the throne. But she carefully avoided giving any offence, and managed with such consummate prudence, that she was preserved for the future glory and welfare of the realm.
The year 1555 opened gloomily for the Protestants. The prisons were all crowded with the victims of Religious Persecution. religious persecution, and bigoted inquisitors had only to prepare their fagots and stakes. Over a thousand ministers were ejected from their livings, and such as escaped further persecution fled to the continent. No fewer than two hundred and eighty-eight persons, among whom were five bishops, twenty-one clergymen, fifty-five women, and four children, were burned for religious opinions, besides many thousands who suffered various other forms of persecution. The constancy of Ridley, Latimer, and Hooper has immortalized their names on the list of illustrious martyrs: but the greatest of all the victims was Cranmer, Archbishop of Canterbury. The most artful and insinuating promises were held out to him, to induce him to retract. Life and dignities were promised him, if he would consent to betray his