A Modern History, From the Time of Luther to the Fall of Napoleon. John Lord
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In an evil hour, he yielded to the temptation, and consented to sell his soul. Timid, heartbroken, and old, the love of life and the fear of death were stronger than the voice of conscience and his duty to his God. But, when he found he was mocked, he came to himself, and suffered patiently and heroically. His death was glorious, as his life was useful; and the sincerity of his repentance redeemed his memory from shame. Cranmer may be considered as the great author of the English Reformation, and one of the most worthy and enlightened men of his age; but he was timid, politic, and time-serving. The Reformation produced no perfect characters in any country. Some great defect blemished the lives of all the illustrious men who have justly earned imperishable glory. But the character of such men as Cranmer, and Ridley, and Latimer, present an interesting contrast to those of Gardiner and Bonner. The former did show, however, some lenity in the latter years of this reign of Mary; but the latter, the Bishop of London, gloated to the last in the blood which he caused to be shed. He even whipped the Protestant prisoners with his own hands, and once pulled out the beard of an heretical weaver, and held his finger in the flame of a candle, till the veins shrunk and burnt, that he might realize what the pain of burning was. So blind and cruel is religious intolerance.
But Providence ordered that the religious persecution, which is attributed to Mary, but which, in strict justice, should be ascribed to her counsellors and ministers, should prepare the way for a popular and a spiritual movement in the subsequent reign. The fires of Smithfield, and the cruelties of the pillory and the prison, opened the eyes of the nation to the spirit of the old religion, and also caused the flight of many distinguished men to Frankfort and Geneva, where they learned the principles of both religious and civil liberty. "The blood of martyrs proved the seed of the church"—a sublime truth, revealed to Cranmer and Ridley amid the fires which consumed their venerable bodies; and not to them merely, but to all who witnessed their serenity, and heard their shouts of triumph when this mortal passed to immortality. Heretics increased with the progress of persecution, and firm conviction took the place of a blind confession of dogmas. "It was not," says Milman, "until Christ was lain in his rock-hewn sepulchre, that the history of Christianity commenced." We might add, it was not until the fires of Smithfield were lighted, that great spiritual ideas took hold of the popular mind, and the intense religious earnestness appeared which has so often characterized the English nation. The progress which man makes is generally seen through disaster, suffering, and sorrow. This is one of the fundamental truths which history teaches.
The last years of the reign of Mary were miserable to herself, and disastrous to the nation. Her royal husband did not return her warm affections, and left England forever. She embarked in a ruinous war with France, and gained nothing but disgrace. Her health failed, and her disposition became gloomy. She continued, to the last, most intolerant in her religious opinions, and thought more of restoring Romanism, than of promoting the interests of her kingdom. Her heart was bruised and broken, and her life was a succession of sorrows. Character of Mary. It is fashionable to call this unfortunate queen the "bloody Mary," and not allow her a single virtue; but she was affectionate, sincere, high-minded, and shrunk from the dissimulation and intrigue which characterized "the virgin queen"—the name given to her masculine but energetic successor. Mary was capable of the warmest friendship; was attentive and considerate to her servants, charitable to the poor, and sympathetic with the unfortunate, when not blinded by her religious prejudices. She had many accomplishments, and a very severe taste, and was not addicted to oaths, as was Queen Elizabeth and her royal father. She was, however, a bigoted Catholic; and how could partisan historians see or acknowledge her merits?
But her reign was disastrous, and the nation hailed with enthusiasm the Accession of Elizabeth. accession of Elizabeth, on the 17th of November, 1558. With her reign commences a new epoch, even in the history of Europe. Who does not talk of the Elizabethan era, when Protestantism was established in England, when illustrious poets and philosophers adorned the literature of the country, when commerce and arts received a great impulse, when the colonies in North America were settled, and when a constellation of great statesmen raised England to a pitch of glory not before attained?
References.—See Hume's, and Lingard's, and other standard Histories of England; Miss Strickland's Lives of the Queens of England; Burnet's History of the Reformation; Life of Cranmer; Fox's Book of Martyrs. These works contain all the easily-accessible information respecting the reigns of Edward and Mary, which is important.(Back to Contents)
CHAPTER VI.
ELIZABETH.
Elizabeth, daughter of Henry VIII., by Anne Boleyn, was in her twenty-sixth year when she ascended the throne. She was crowned the 15th of June, 1559, and soon assembled her parliament and selected her ministers. After establishing her own legitimacy, she set about settling the affairs of the church, but only restored the Protestant religion as Cranmer had left it. Indeed, she ever retained a fondness for ceremonial, and abhorred a reform spirit among the people. She insisted on her supremacy, as head of the church, and on conformity with her royal conscience. But she was not severe on the Catholics, and even the gluttonous and vindictive Bonner was permitted to end his days in peace.
As soon as the Protestant religion was established, the queen turned her attention towards Scotland, from which much trouble was expected.
Scotland was then governed by Mary, daughter of James V., and Mary, Queen of Scots. had succeeded her father while a mere infant, eight days after her birth, (1542.) In 1558, she married the dauphin, afterwards King of France, by which marriage she was Queen of France as well as of Scotland.
According to every canonical law of the Roman church, the claim of Mary Stuart to the English throne was preferable to that of her cousin Elizabeth. Her uncles, the Guises, represented that Anne Boleyn's marriage had never been lawful, and that Elizabeth was therefore illegitimate. In an evil hour, she and her husband quartered the arms of England with their own, and assumed the titles of King and Queen of Scotland and England. And Elizabeth's indignation was further excited by the insult which the pope had inflicted, in declaring her birth illegitimate. She, therefore, resolved to gratify, at once, both her ambition and her vengeance, encouraged by her ministers, who wished to advance the Protestant interest in the kingdom. Accordingly, Elizabeth, with consummate art, undermined the authority of Mary in Scotland, now distracted by religious as well as civil commotions. Mary was a Catholic, and had a perfect abhorrence and disgust of the opinions and customs of the reformers, especially of John Knox. John Knox, whose influence in Scotland was almost druidical. The Catholics resolved to punish with fire and sword, while the Protestants were equally intent on defending themselves with the sword. And it so happened that some of the most powerful of the nobility were arrayed on the side of Protestantism. But the Scotch reformers were animated with a zeal unknown to Cranmer and his associates. The leaders had been trained at Geneva, under the guidance of Calvin, and had imbibed his opinions, and were, therefore, resolved to carry the work of reform after the model of the Genevan church. Accordingly, those pictures, and statues, and ornaments, and painted glass, and cathedrals, which Cranmer spared, were furiously destroyed by the Scotch reformers, who considered them as parts of an idolatrous worship. The antipathy to bishops and clerical vestments was equally strong, and a sweeping reform was carried on under the dictatorship of Knox. Elizabeth had no more sympathy with this bold, but uncouth, reformer and his movements, than had Mary herself, and never could forgive him for his book, written at Geneva, aimed against female government, called the "First Blast of a Trumpet against the monstrous Regiment of Women." But Knox cared not for either the English or the Scottish queens, and zealously and fearlessly prosecuted his work, and gained over to his side the moral strength of the kingdom. Of course, a Catholic queen resolved to suppress his doctrines; but nearly the whole Scottish nobility rallied around his standard, marching with the Bible in one hand, and the sword in the other. The queen brought in troops from France to support her insulted and tottering government, which only increased the zeal of the Protestant party, headed by the Earls of Argyle, Arran, Morton, and Glencairn, and James Stuart, Prior of St. Andrews, who styled themselves "Lords of the Congregation." A civil war now raged in Scotland, between the queen regent, who wished