The Third Book. Francois Rabelais
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XXXVI - A continuation of the answer of the Ephectic and Pyrrhonian philosopher Trouillogan Chapter XXXVII - How Pantagruel persuaded Panurge to take counsel of a fool Chapter XXXVIII - How Triboulet is set forth and blazed by Pantagruel and Panurge Chapter XXXIX - How Pantagruel was present at the trial of Judge Bridlegoose, who decided causes and controversies in law by the chance and fortune of the dice Chapter XL - How Bridlegoose giveth reasons why he looked upon those law-actions which he decided by the chance of the dice Chapter XLI - How Bridlegoose relateth the history of the reconcilers of parties at variance in matters of law Chapter XLII - How suits at law are bred at first, and how they come afterwards to their perfect growth Chapter XLIII - How Pantagruel excuseth Bridlegoose in the matter of sentencing actions at law by the chance of the dice Chapter XLIV - How Pantagruel relateth a strange history of the perplexity of human judgment Chapter XLV - How Panurge taketh advice of Triboulet Chapter XLVI - How Pantagruel and Panurge diversely interpret the words of Triboulet Chapter XLVII - How Pantagruel and Panurge resolved to make a visit to the Oracle of the Holy Bottle Chapter XLVIII - How Gargantua showeth that the children ought not to marry without the special knowledge and advice of their fathers and mothers Chapter XLIX - How Pantagruel did put himself in a readiness to go to sea; and of the herb named Pantagruelion Chapter L - How the famous Pantagruelion ought to be prepared and wrought Chapter LI - Why it is called Pantagruelion, and of the admirable virtues thereof Chapter LII - How a certain kind of Pantagruelion is of that nature that the fire is not able to consume it
Francois Rabelais to the Soul of the Deceased Queen of Navarre
Abstracted soul, ravished with ecstasies,
Gone back, and now familiar in the skies,
Thy former host, thy body, leaving quite,
Which to obey thee always took delight,--
Obsequious, ready,--now from motion free,
Senseless, and as it were in apathy,
Wouldst thou not issue forth for a short space,
From that divine, eternal, heavenly place,
To see the third part, in this earthy cell,
Of the brave acts of good Pantagruel?
The Author's Prologue
The Author's Prologue to the Third Book
The Author's Prologue.
Good people, most illustrious drinkers, and you, thrice precious gouty gentlemen, did you ever see Diogenes, and cynic philosopher? If you have seen him, you then had your eyes in your head, or I am very much out of my understanding and logical sense. It is a gallant thing to see the clearness of (wine, gold,) the sun. I'll be judged by the blind born so renowned in the sacred Scriptures, who, having at his choice to ask whatever he would from him who is Almighty, and whose word in an instant is effectually performed, asked nothing else but that he might see. Item, you are not young, which is a competent quality for you to philosophate more than physically in wine, not in vain, and henceforwards to be of the Bacchic Council; to the end that, opining there, you may give your opinion faithfully of the substance, colour, excellent odour, eminency, propriety, faculty, virtue, and effectual dignity of the said blessed and desired liquor.
If you have not seen him, as I am easily induced to believe that you have not, at least you have heard some talk of him. For through the air, and the whole extent of this hemisphere of the heavens, hath his report and fame, even until this present time, remained very memorable and renowned. Then all of you are derived from the Phrygian blood, if I be not deceived. If you have not so many crowns as Midas had, yet have you something, I know not what, of him, which the Persians of old esteemed more of in all their otacusts, and which was more desired by the Emperor Antonine, and gave occasion thereafter to the Basilico at Rohan to be surnamed Goodly Ears. If you have not heard of him, I will presently tell you a story to make your wine relish. Drink then,--so, to the purpose. Hearken now whilst I give you notice, to the end that you may not, like infidels, be by your simplicity abused, that in his time he was a rare philosopher and the cheerfullest of a thousand. If he had some imperfection, so have you, so have we; for there is nothing, but God, that is perfect. Yet so it was, that by Alexander the Great, although he had Aristotle for his instructor and domestic, was he held in such estimation, that he wished, if he had not been Alexander, to have been Diogenes the Sinopian.
When Philip, King of Macedon, enterprised the siege and ruin of Corinth, the Corinthians having received certain intelligence by their spies that he with a numerous army in battle-rank was coming against them, were all of them, not without cause, most terribly afraid; and therefore were not neglective of their duty in doing their best endeavours to put themselves in a fit posture to resist his hostile approach and defend their own city.
Some from the fields brought into the fortified places their movables, bestial, corn, wine, fruit, victuals, and other necessary provision.
Others did fortify and rampire their walls, set up little fortresses, bastions, squared ravelins, digged trenches, cleansed countermines, fenced themselves with gabions, contrived platforms, emptied casemates, barricaded the false brays, erected the cavaliers, repaired the counterscarps, plastered the curtains, lengthened ravelins, stopped parapets, morticed barbacans, assured the portcullises, fastened the herses, sarasinesques, and cataracts, placed their sentries, and doubled their patrol. Everyone did watch and ward, and not one was exempted from carrying the basket. Some polished corslets, varnished backs and breasts, cleaned the headpieces, mail-coats, brigandines, salads, helmets, morions, jacks, gushets, gorgets, hoguines, brassars, and cuissars, corslets, haubergeons, shields, bucklers, targets, greaves, gauntlets, and spurs. Others made ready bows, slings, crossbows, pellets, catapults, migrains or fire-balls, firebrands, balists, scorpions, and other such warlike engines expugnatory and destructive to the Hellepolides. They sharpened and prepared spears, staves, pikes, brown bills, halberds, long hooks, lances, zagayes, quarterstaves, eelspears, partisans, troutstaves, clubs, battle-axes, maces, darts, dartlets, glaives, javelins, javelots, and truncheons. They set edges upon scimitars, cutlasses, badelairs, backswords, tucks, rapiers, bayonets, arrow-heads, dags, daggers, mandousians, poniards, whinyards, knives, skeans, shables, chipping knives, and raillons.
Every man exercised his weapon, every man scoured off the rust from his natural hanger; nor was there a woman amongst them, though never so reserved or old, who made not her harness to be well furbished;