This edition of the Philosophical Commentary is an amended version of the first English translation, which appeared in London in 1708. The author of the translation, which remains the only complete rendering of the Commentary into English, is unknown. A more recent translation by Amie Godman Tannenbaum was published in 1987, but it omits Part III and the Supplement.¹

      We have checked the text of the 1708 translation against the French text (from http://gallica.bnf.fr/) and made silent changes to correct omissions, misprints, and mistranslations and to clarify places where change in the meaning of English words would make the translation unintelligible or misleading to the modern reader.² We have also implemented the corrigenda of the 1708 edition. We have not tried to make the translation more literal; in our judgment it is rather free (in the manner of the time), but substantially very faithful, and lively. The pagination of the 1708 edition is indicated inside angle brackets.

      We have identified and supplied details for Bayle’s various references and translated passages quoted in foreign languages, unless Bayle himself supplies a translation or paraphrase. We have left the titles of works referred to in the original language unless the title illustrates Bayle’s argument, and then we have translated it. In notes and appendixes we have provided information needed for reading the work with reasonable comprehension. Footnotes of the 1708 edition are indicated by asterisk, dagger, etc. Notes supplied by the present editors are numbered. Material we have added to the 1708 footnotes is enclosed in square brackets.

      We are grateful to Professor Gianluca Mori for help in identifying some of Bayle’s references; see notes 129, 193, 195, 199, and the reference to Josephus (p. 143, note). We are grateful also to Greg Fox for help in transliterating some passages in Greek, and to Guy Neumann for help with a difficulty in the French text. The web sites of the Bibliothèque nationale de France have been of great assistance.

ABBREVIATIONS USED IN REFERRING TO BAYLE’S WORKS

CG	Critique générale de l’histoire du Calvinisme de Mr Maimbourg, OD, vol. 2.
CP	Commentaire philosophique sur ces paroles de Jésus-Christ, “Contrain-les d’entrer,” OD, vol. 2.
CPD	Continuation des Pensées diverses, OD, vol. 3.
DHC	Dictionnaire historique et critique (various editions, and English translation, London, 1734).
EMT	Entretiens de Maxime et de Thémiste, OD, vol. 4.
NL	Nouvelles lettres de l’auteur de la Critique générale de l’histoire du Calvinisme, OD, vol. 2.
OD	Oeuvres diverses (La Haye, 1727, reprint Hildesheim: Olms, 1966).
PD	Pensées diverses à l’occasion de la comète, OD, vol. 3.
RQP	Réponse aux questions d’un provincial, OD, vol. 3.
S	Supplément du Commentaire philosophique, OD, vol. 2.

A Philosophical Commentary on These Words of the Gospel, Luke 14.23, “Compel Them to Come In, That My House May Be Full”

      <i> A

      Philosophical Commentary ON These Words of the Gospel, LUKE XIV. 23. Compel them to come in, that my House may be full.

      In Four Parts.

      I. Containing a Refutation of the Literal Sense of this Passage.

      II. An Answer to all Objections.

      III. Remarks on those Letters of St. AUSTIN which are usually alledg’d for the compelling of Hereticks, and particularly to justify the late Persecution in France.

      IV. A Supplement, proving, That Hereticks have as much Right to persecute the Orthodox, as the Orthodox them.

      Translated from the French of Mr. BAYLE, Author of the Great Critical and Historical Dictionary.

      In TWO VOLUMES.

      LONDON, Printed by J. Darby in Bartholomew-Close, and sold by J. Morphew near Stationers-Hall. 1708.

      Advertisement of the English Publisher. <ii>; <iii>

      When the two first Tomes of the following Work were publish’d in Holland, they were pretended to be translated from the English of Mr. John Fox of Bruggs. The Reason of Mr. Bayle’s feigning this Original, as ’tis observ’d in his LIFE, lately translated from a French Manuscript, and printed at the End of the Second Volume of his Miscellaneous Reflections, was, 1. Because the way of Reasoning in it resembl’d that Depth and strenuous Abstraction, which distinguishes the Writers of England. And, 2. Because he wou’d not be suspected <iv> for the Author; for which end he disguis’d his Stile, making use of several obsolete or new-coin’d Words.

      The Reader need not be surpriz’d, if he find the Author does not always keep so strictly to the Part he personates of an English Writer, particularly where he gives such an account of the Anabaptists, as agrees rather to Holland than England.

      A Character of this Work, as well as his other Writings, need not be given here, that being already so well perform’d in the LIFE above-mention’d. And for this Translation, it must speak for it self.

      

<v> THE CONTENTS OF THE WHOLE WORK [1708 Translation].

The Preliminary Discourse.

       Occasion of this Work.

       What is a Convertist.

       How he is painted on a Sign at Augsberg.

       Why the best Books are answer’d.

       A ridiculous Complaint of the English Catholicks.

      

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