The Prosperity & Wealth Bible. Kahlil Gibran
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market, he walked across to the inn and paced back and forth in front of the eating house. Perhaps here he might meet someone he knew; someone from whom he could borrow a copper that would gain him a smile from the unfriendly keeper of the inn and, with it, a liberal helping. Without the copper he knew all too well how unwelcome he would be.
In his abstraction he unexpectedly found himself face to face with the one man he wished most to avoid, the tall bony figure of Dabasir, the camel trader. Of all the friends and others from whom he had borrowed small sums, Dabasir made him feel the most uncomfortable because of his failure to keep his promises to repay promptly.
Dabasir’s face lighted up at the sight of him. “Ha! ‘Tis Tarkad, just the one I have been seeking that he might repay the two pieces of copper which I lent him a moon ago; also the piece of silver which I lent to him before that. We are well met. I can make good use of the coins this very day. What say, boy? What say?”
Tarkad stuttered and his face flushed. He had naught in his empty stomach to nerve him to argue with the outspoken Dabasir. “I am sorry, very sorry,” he mumbled weakly, “but this day I have neither the copper nor the silver with which I could repay.”
“Then get it,” Dabasir insisted. “Surely thou canst get hold of a few coppers and a piece of silver to repay the generosity of an old friend of thy father who aided thee whenst thou wast in need?”
“‘Tis because ill fortune does pursue me that I cannot pay.”
“Ill fortune! Wouldst blame the gods for thine own weakness. Ill fortune pursues every man who thinks more of borrowing than of repaying. Come with me, boy, while I eat. I am hungry and I would tell thee a tale.”
Tarkad flinched from the brutal frankness of Dabasir, but here at least was an invitation to enter the coveted doorway of the eating house.
Dabasir pushed him to a far corner of the room where they seated themselves upon small rugs.
When Kauskor, the proprietor, appeared smiling, Dabasir addressed him with his usual freedom, “Fat lizard of the desert, bring to me a leg of the goat, brown with much juice, and bread and all of the vegetables for I am hungry and want much food. Do not forget my friend here. Bring to him a jug of water. Have it cooled, for the day is hot.”
Tarkad’s heart sank. Must he sit here and drink water while he watched this man devour an entire goat leg? He said nothing. He thought of nothing he could say.
Dabasir, however, knew no such thing as silence. Smiling and waving his hand good-naturedly to the other customers, all of whom knew him, he continued.
“I did hear from a traveler just returned from Urfa of a certain rich man who has a piece of stone cut so thin that one can look through it. He put it in the window of his house to keep out the rains. It is yellow, so this traveler does relate, and he was permitted to look through it and all the outside world looked strange and not like it really is. What say you to that, Tarkad? Thinkest all the world could look to a man a different color from what it is?”
“I dare say,” responded the youth, much more interested in the fat leg of goat placed before Dabasir.
“Well, I know it to be true for I myself have seen the world all of a different color from what it really is and the tale I am about to tell relates how I came to see it in its right color once more.”
“Dabasir will tell a tale,” whispered a neighboring diner to his neighbor, and dragged his rug close. Other diners brought their food and crowded in a semi-circle. They crunched noisily in the ears of Tarkad and brushed him with their meaty bones. He alone was without food. Dabasir did not offer to share with him nor even motion him to a small corner of the hard bread that was broken off and had fallen from the platter to the floor.
“The tale that I am about to tell,” began Dabasir, pausing to bite a goodly chunk from the goat leg, “relates to my early life and how I came to be a camel trader. Didst anyone know that I once was a slave in Syria?”
A murmur of surprise ran through the audience to which Dabasir listened with satisfaction.
“When I was a young man,” continued Dabasir after another vicious onslaught on the goat leg, “I learned the trade of my father, the making of saddles. I worked with him in his shop and took to myself a wife. Being young and not greatly skilled, I could earn but little, just enough to support my excellent wife in a modest way. I craved good things which I could not afford. Soon I found that the shop keepers would trust me to pay later even though I could not pay at the time.
“Being young and without experience I did not know that he who spends more than he earns is sowing the winds of needless self-indulgence from which he is sure to reap the whirlwinds of trouble and humiliation. So I indulged my whims for fine raiment and bought luxuries for my good wife and our home, beyond our means.
“I paid as I could and for a while all went well. But in time I discovered I could not use my earnings both to live upon and to pay my debts. Creditors began to pursue me to pay for my extravagant purchases and my life became miserable. I borrowed from my friends, but could not repay them either. Things went from bad to worse. My wife returned to her father and I decided to leave Babylon and seek another city where a young man might have better chances.
“For two years I had a restless and unsuccessful life working for caravan traders. From this I fell in with a set of likeable robbers who scoured the desert for unarmed caravans. Such deeds were unworthy of the son of my father, but I was seeing the world through a colored stone and did not realize to what degradation I had fallen.
“We met with success on our first trip, capturing a rich haul of gold and silks and valuable merchandise. This loot we took to Ginir and squandered.
“The second time we were not so fortunate. Just after we had made our capture, we were attacked by the spearsmen of a native chief to whom the caravans paid for protection. Our two leaders were killed, and the rest of us were taken to Damascus where we were stripped of our clothing and sold as slaves.
“I was purchased for two pieces of silver by a Syrian desert chief. With my hair shorn and but a loin cloth to wear, I was not so different from the other slaves. Being a reckless youth, I thought it merely an adventure until my master took me before his four wives and told them they could have me for a eunuch. Then, indeed, did I realize the hopelessness of my situation. These men of the desert were fierce and warlike. I was subject to their will without weapons or means of escape.
“Fearful I stood, as those four women looked me over. I wondered if I could expect pity from them. Sira, the first wife, was older than the others. Her face was impassive as she looked upon me. I turned from her with little consolation. The next was a contemptuous beauty who gazed at me as indifferently as if I had been a worm of the earth. The two younger ones tittered as though it were all an exciting joke.
“It seemed an age that I stood waiting sentence. Each woman appeared willing for the others to decide. Finally Sira spoke up in a cold voice.
“‘Of eunuchs we have plenty, but of camel tenders we have few and they are a worthless lot. Even this day I would visit my mother who is sick with the fever and there is no slave I would trust to lead my camel. Ask this slave if he can lead a camel.’
“My master thereupon questioned me, ‘What know you of camels?’
“Striving to conceal my eagerness, I replied, I can make them kneel, I can load them, I can lead them on long trips without tiring. If need be, I can repair their trappings.”
“‘The slave speaks forward enough, observed my master. If thou so desire, Sira, take this man for thy camel tender.’
“So I was turned over to Sira and that day I led her camel upon a long journey to her sick mother. I took the occasion to thank her for her intercession and also to tell her that I was not a slave by birth, but the son of a freeman, an honorable saddle maker of Babylon. I also told her much of my story. Her comments were disconcerting to me and I pondered much afterwards on what she said.
“‘How can you call yourself a free man when your weakness has brought